THE HERMIT.
A Traveler was once passing through
a great wilderness, in which he supposed no human
being dwelt. But, while riding along in its gloomiest
part, he was surprised to see a hermit, his face covered
with a long beard, that hung down upon his breast,
sitting on a stone at the entrance of what seemed
a cave.
The hermit arose as the traveler drew
up his horse, and speaking kindly to him, invited
him to accept such refreshment as it was in his power
to offer. The traveler did not refuse, but, dismounting,
tied his horse to a tree, and, following the pious
man, entered the narrow door of a little cave which
nature had formed in the side of a mountain. All
the hermit had to set before the traveler, was water
from a pure stream that came merrily leaping down
the hill side, and some wild fruit and nuts.
“Tell me,” said the traveler,
after he had eaten, “why a man with a sound
body, such as you possess, and a sound mind, should
hide away from his fellow-men, in a dreary wild like
this?”
“For pious meditation and repentance,”
replied the hermit. “All is vanity in the
world. Its beauties charm but to allure from heaven.
And worse than this, it is full of evil. Turn
where you will, pain, sorrow, and crime meet your
eyes. But here, in the silence of nature, there
is nothing to draw the mind from holy thoughts; there
is no danger of falling into temptation. By pious
meditation and prayer, we are purified and made fit
for heaven.”
“Not so,” answered the
traveler; “pious meditation and prayer are of
no avail without good be done to our fellow-men.
Piety is nothing without charity; and charity consists
in willing well and doing well to our neighbors.
‘And now abideth faith, hope, and charity,’
says the Apostle, ‘but the greatest of these
is charity,’ Hermit, you are not wise thus to
retire from the midst of the busy world. Your
service cannot be acceptable to God. Go back
again among your fellow-men, and faithfully perform
your real duties in life. Heal the sick, comfort
the mourner, bind up the broken heart, and in the
various walks of life do good to friend and enemy.
Without this, how can you hope in the judgment to hear
the Lord say, ’As much as ye have done it unto
the least of these, ye have done it unto me?’”
The hermit, at such unexpected words,
bowed his head, and was silent. The traveler
went on, and said—
“You have committed a common
error, in supposing that in holy meditation, as it
is called, there was any thing particularly pleasing
to God. But reason will tell you why the widow’s
mite is more acceptable in heaven than the most pious
thoughts of idle self-righteousness. Hermit! go
back again into the world, and there act your part
as a man in the great social body. Only by this
means will you be prepared to live and act in the great
body of angels in heaven.”
The hermit could not reply, but still
sat with his head bowed to his bosom, and his eyes
upon the ground. The words of the stranger fell
with strokes of reproof upon his heart.
When the traveler returned that way,
he sought for the hermit, but found him not at the
door of his cave. He entered, but the place had
been a long time deserted. The erring man had
gone back into the world, and taken his place among
his fellows. And he had done right. No man
is wise who retires from society, and shuts himself
up in the hope of becoming better through prayer and
pious thoughts. Only by doing our duty to our
fellow-men, in some particular pursuit in life, can
we hope to grow better and wiser?