Section 2
This assembly was no leap of exceptional
minds and super-intelligences into the control of
affairs. It was teachable, its members trailed
ideas with them to the gathering, but these were the
consequences of the ‘moral shock’ the
bombs had given humanity, and there is no reason for
supposing its individual personalities were greatly
above the average. It would be possible to cite
a thousand instances of error and inefficiency in
its proceedings due to the forgetfulness, irritability,
or fatigue of its members. It experimented considerably
and blundered often. Excepting Holsten, whose
gift was highly specialised, it is questionable whether
there was a single man of the first order of human
quality in the gathering. But it had a modest
fear of itself, and a consequent directness that gave
it a general distinction. There was, of course,
a noble simplicity about Leblanc, but even of him it
may be asked whether he was not rather good and honest-minded
than in the fuller sense great.
The ex-king had wisdom and a certain
romantic dash, he was a man among thousands, even
if he was not a man among millions, but his memoirs,
and indeed his decision to write memoirs, give the
quality of himself and his associates. The book
makes admirable but astonishing reading. Therein
he takes the great work the council was doing for granted
as a little child takes God. It is as if he had
no sense of it at all. He tells amusing trivialities
about his cousin Wilhelm and his secretary Firmin,
he pokes fun at the American president, who was, indeed,
rather a little accident of the political machine than
a representative American, and he gives a long description
of how he was lost for three days in the mountains
in the company of the only Japanese member, a loss
that seems to have caused no serious interruption of
the work of the council….
The Brissago conference has been written
about time after time, as though it were a gathering
of the very flower of humanity. Perched up there
by the freak or wisdom of Leblanc, it had a certain
Olympian quality, and the natural tendency of the
human mind to elaborate such a resemblance would have
us give its members the likenesses of gods. It
would be equally reasonable to compare it to one of
those enforced meetings upon the mountain-tops that
must have occurred in the opening phases of the Deluge.
The strength of the council lay not in itself but
in the circumstances that had quickened its intelligence,
dispelled its vanities, and emancipated it from traditional
ambitions and antagonisms. It was stripped of
the accumulation of centuries, a naked government
with all that freedom of action that nakedness affords.
And its problems were set before it with a plainness
that was out of all comparison with the complicated
and perplexing intimations of the former time.
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