With the masters Ernest was ere long
in absolute disgrace. He had more liberty now
than he had known heretofore. The heavy hand
and watchful eye of Theobald were no longer about
his path and about his bed and spying out all his
ways; and punishment by way of copying out lines of
Virgil was a very different thing from the savage beatings
of his father. The copying out in fact was often
less trouble than the lesson. Latin and Greek
had nothing in them which commended them to his instinct
as likely to bring him peace even at the last; still
less did they hold out any hope of doing so within
some more reasonable time. The deadness inherent
in these defunct languages themselves had never been
artificially counteracted by a system of bona fide
rewards for application. There had been any
amount of punishments for want of application, but
no good comfortable bribes had baited the hook which
was to allure him to his good.
Indeed, the more pleasant side of
learning to do this or that had always been treated
as something with which Ernest had no concern.
We had no business with pleasant things at all, at
any rate very little business, at any rate not he,
Ernest. We were put into this world not for pleasure
but duty, and pleasure had in it something more or
less sinful in its very essence. If we were
doing anything we liked, we, or at any rate he, Ernest,
should apologise and think he was being very mercifully
dealt with, if not at once told to go and do something
else. With what he did not like, however, it
was different; the more he disliked a thing the greater
the presumption that it was right. It never occurred
to him that the presumption was in favour of the rightness
of what was most pleasant, and that the onus of proving
that it was not right lay with those who disputed
its being so. I have said more than once that
he believed in his own depravity; never was there
a little mortal more ready to accept without cavil
whatever he was told by those who were in authority
over him: he thought, at least, that he believed
it, for as yet he knew nothing of that other Ernest
that dwelt within him, and was so much stronger and
more real than the Ernest of which he was conscious.
The dumb Ernest persuaded with inarticulate feelings
too swift and sure to be translated into such debateable
things as words, but practically insisted as follows—
“Growing is not the easy plain
sailing business that it is commonly supposed to
be: it is hard work—harder than any
but a growing boy can understand; it requires attention,
and you are not strong enough to attend to your
bodily growth, and to your lessons too. Besides,
Latin and Greek are great humbug; the more people
know of them the more odious they generally are;
the nice people whom you delight in either never
knew any at all or forgot what they had learned as
soon as they could; they never turned to the classics
after they were no longer forced to read them;
therefore they are nonsense, all very well in their
own time and country, but out of place here.
Never learn anything until you find you have been
made uncomfortable for a good long while by not
knowing it; when you find that you have occasion for
this or that knowledge, or foresee that you will
have occasion for it shortly, the sooner you learn
it the better, but till then spend your time in
growing bone and muscle; these will be much more useful
to you than Latin and Greek, nor will you ever
be able to make them if you do not do so now, whereas
Latin and Greek can be acquired at any time by those
who want them.
“You are surrounded on every side
by lies which would deceive even the elect, if
the elect were not generally so uncommonly wide awake;
the self of which you are conscious, your reasoning
and reflecting self, will believe these lies and
bid you act in accordance with them. This conscious
self of yours, Ernest, is a prig begotten of prigs
and trained in priggishness; I will not allow it
to shape your actions, though it will doubtless
shape your words for many a year to come. Your
papa is not here to beat you now; this is a change
in the conditions of your existence, and should
be followed by changed actions. Obey me,
your true self, and things will go tolerably well
with you, but only listen to that outward and visible
old husk of yours which is called your father,
and I will rend you in pieces even unto the third
and fourth generation as one who has hated God; for
I, Ernest, am the God who made you.”
How shocked Ernest would have been
if he could have heard the advice he was receiving;
what consternation too there would have been at Battersby;
but the matter did not end here, for this same wicked
inner self gave him bad advice about his pocket money,
the choice of his companions and on the whole Ernest
was attentive and obedient to its behests, more so
than Theobald had been. The consequence was
that he learned little, his mind growing more slowly
and his body rather faster than heretofore: and
when by and by his inner self urged him in directions
where he met obstacles beyond his strength to combat,
he took—though with passionate compunctions
of conscience—the nearest course to the
one from which he was debarred which circumstances
would allow.
It may be guessed that Ernest was
not the chosen friend of the more sedate and well-conducted
youths then studying at Roughborough. Some of
the less desirable boys used to go to public-houses
and drink more beer than was good for them; Ernest’s
inner self can hardly have told him to ally himself
to these young gentlemen, but he did so at an early
age, and was sometimes made pitiably sick by an amount
of beer which would have produced no effect upon a
stronger boy. Ernest’s inner self must
have interposed at this point and told him that there
was not much fun in this, for he dropped the habit
ere it had taken firm hold of him, and never resumed
it; but he contracted another at the disgracefully
early age of between thirteen and fourteen which he
did not relinquish, though to the present day his
conscious self keeps dinging it into him that the
less he smokes the better.
And so matters went on till my hero
was nearly fourteen years old. If by that time
he was not actually a young blackguard, he belonged
to a debateable class between the sub-reputable and
the upper disreputable, with perhaps rather more leaning
to the latter except so far as vices of meanness were
concerned, from which he was fairly free. I gather
this partly from what Ernest has told me, and partly
from his school bills which I remember Theobald showed
me with much complaining. There was an institution
at Roughborough called the monthly merit money; the
maximum sum which a boy of Ernest’s age could
get was four shillings and sixpence; several boys
got four shillings and few less than sixpence, but
Ernest never got more than half-a-crown and seldom
more than eighteen pence; his average would, I should
think, be about one and nine pence, which was just
too much for him to rank among the downright bad boys,
but too little to put him among the good ones.