The Valley of Decision

4.2.

Odo, on his return to Pianura, had taken it for granted that de Crucis would remain in his service.

There had been little talk between the two on the way.  The one was deep in his own wretchedness, and the other had too fine a tact to intrude on it; but Odo felt the nearness of that penetrating sympathy which was almost a gift of divination.  He was glad to have de Crucis at his side at a moment when any other companionship had been intolerable; and in the egotism of his misery he imagined that he could dispose as he pleased of his friend’s future.

After the little Prince’s death, however, de Crucis had at once asked permission to leave Pianura.  He was perhaps not displeased by Odo’s expressions of surprise and disappointment; but they did not alter his decision.  He reminded the new Duke that he had been called to Pianura as governor to the late heir, and that, death having cut short his task, he had now no farther pretext for remaining.

Odo listened with a strange sense of loneliness.  The responsibilities of his new state weighed heavily on the musing speculative side of his nature.  Face to face with the sudden summons to action, with the necessity for prompt and not too-curious choice of means and method, he felt a stealing apathy of the will, an inclination toward the subtle duality of judgment that had so often weakened and diffused his energies.  At such a crisis it seemed to him that, de Crucis gone, he remained without a friend.  He urged the abate to reconsider his decision, begging him to choose a post about his person.

De Crucis shook his head.

“The offer,” said he, “is more tempting to me than your Highness can guess; but my business here is at an end, and must be taken up elsewhere.  My calling is that of a pedagogue.  When I was summoned to take charge of Prince Ferrante’s education I gave up my position in the household of Prince Bracciano not only because I believed that I could make myself more useful in training a future sovereign than the son of a private nobleman, but also,” he added with a smile, “because I was curious to visit a state of which your Highness had so often spoken, and because I believed that my residence here might enable me to be of service to your Highness.  In this I was not mistaken; and I will gladly remain in Pianura long enough to give your Highness such counsels as my experience suggests; but that business discharged, I must ask leave to go.”

From this position no entreaties could move him; and so fixed was his resolve that it confirmed the idea that he was still a secret agent of the Jesuits.  Strangely enough, this did not prejudice Odo, who was more than ever under the spell of de Crucis’s personal influence.  Though Odo had been acquainted with many professed philosophers he had never met among them a character so nearly resembling the old stoical ideal of temperance and serenity, and he could never be long with de Crucis without reflecting that the training which could form and nourish so noble a nature must be other than the world conceived it.

De Crucis, however, frankly pointed out that his former connection with the Jesuits was too well known in Pianura not to be an obstacle in the way of his usefulness.

“I own,” said he, “that before the late Duke’s death I exerted such influence as I possessed to bring about your Highness’s appointment as regent; but the very connections that favoured me with your predecessor must stand in the way of my serving your Highness.  Nothing could be more fatal to your prospects than to have it said that you had chosen a former Jesuit as your advisor.  In the present juncture of affairs it is needful that you should appear to be in sympathy with the liberals, and that whatever reforms you attempt should seem the result of popular pressure rather than of your own free choice.  Such an attitude may not flatter the sovereign’s pride, and is in fact merely a higher form of expediency; but it is one which the proudest monarchs of Europe are finding themselves constrained to take if they would preserve their power and use it effectually.”

Soon afterward de Crucis left Pianura; but before leaving he imparted to Odo the result of his observations while in the late Duke’s service.  De Crucis’s view was that of the more thoughtful men of his day who had not broken with the Church, yet were conscious that the whole social system of Europe was in need of renovation.  The movement of ideas in France, and their rapid transformation into legislative measures of unforeseen importance, had as yet made little impression in Italy; and the clergy in particular lived in serene unconsciousness of any impending change.  De Crucis, however, had been much in France, and had frequented the French churchmen, who (save in the highest ranks of the hierarchy) were keenly alive to the need of reform, and ready, in many instances, to sacrifice their own privileges in the public cause.  These men, living in their provincial cures or abbeys, were necessarily in closer contact with the people, better acquainted with their needs and more competent to relieve them, than the city demagogues theorising in Parisian coffee-houses on the Rights of Man and the Code of Nature.  But the voice of the demagogues carried farther than that of the clergy; and such revolutionary notions as crossed the Alps had more to do with the founding of future Utopias than with the remedy of present evils.

Even in France the temperate counsels of the clergy were being overruled by the sentimental imprudences of the nobles and by the bluster of the politicians.  It was to put Odo on his guard against these two influences that de Crucis was chiefly anxious; but the intelligent cooperation of the clergy was sadly lacking in his administrative scheme.  He knew that Odo could not count on the support of the Church party, and that he must make what use he could of the liberals in his attempts at reform.  The clergy of Pianura had been in power too long to believe in the necessity of conceding anything to the new spirit; and since the banishment of the Society of Jesus the presumption of the other orders had increased instead of diminishing.  The priests, whatever their failings, had attached the needy by a lavish bounty; and they had a powerful auxiliary in the Madonna of the Mountain, who drew pilgrims from all parts of Italy and thus contributed to the material welfare of the state as well as to its spiritual privileges.  To the common people their Virgin was not only a protection against disease and famine, but a kind of oracle, who by divers signs and tokens gave evidence of divine approval or displeasure; and it was naturally to the priests that the faithful looked for a reading of these phenomena.  This gave the clergy a powerful hold on the religious sensibilities of the people; and more than once the manifest disapproval of the Mountain Madonna had turned the scales against some economic measure which threatened the rights of her augurs.

De Crucis understood the force of these traditional influences; but Odo, in common with the more cultivated men of his day, had lived too long in an atmosphere of polite scepticism to measure the profound hold of religion on the consciousness of the people.  Christ had been so long banished from the drawing-room that it was has hard to believe that He still ruled in field and vineyard.  To men of Odo’s stamp the piety of the masses was a mere superficial growth, a kind of mental mould to be dried off by the first beams of knowledge.  He did not conceive it as a habit of thought so old that it had become instinctive, so closely intertwined with every sense that to hope to eradicate it was like trying to drain all the blood from a man’s body without killing him.  He knew nothing of the unwearied workings of that power, patient as a natural force, which, to reach spirits darkened by ignorance and eyes dulled by toil, had stooped to a thousand disguises, humble, tender and grotesque—­peopling the earth with a new race of avenging or protecting deities, guarding the babe in the cradle and the cattle in the stalls, blessing the good man’s vineyard or blighting the crops of the blasphemer, guiding the lonely traveller over torrents and precipices, smoothing the sea and hushing the whirlwind, praying with the mother over her sick child, and watching beside the dead in plague-house and lazaret and galley—­entering into every joy and grief of the obscurest consciousness, penetrating to depths of misery which no human compassion ever reached, and redressing by a prompt and summary justice wrongs of which no human legislation took account.

Odo’s first act after his accession had been to recall the political offenders banished by his predecessor; and so general was the custom of marking the opening of a new reign by an amnesty to political exiles, that Trescorre offered no opposition to the measure.  Andreoni and his friends at once returned to Pianura, and Gamba at the same time emerged from his mysterious hiding-place.  He was the only one of the group who struck Odo as having any administrative capacity; yet he was more likely to be of use as a pamphleteer than as an office-holder.  As to the other philosophers, they were what their name implied:  thoughtful and high-minded men, with a generous conception of their civic duties, and a noble readiness to fulfil them at any cost, but untrained to action, and totally ignorant of the complex science of government.

Odo found the hunchback changed.  He had withered like Trescorre, but under the harsher blight of physical privations; and his tongue had an added bitterness.  He replied evasively to all enquiries as to what had become of him during his absence from Pianura; but on Odo’s asking for news of Momola and the child he said coldly:  “They are both dead.”

“Dead?” Odo exclaimed.  “Together?”

“There was scarce an hour between them,” Gamba answered.  “She said she must keep alive as long as the boy needed her—­after that she turned on her side and died.”

“But of what disorder?  How came they to sicken at the same time?”

The hunchback stood silent, his eyes on the ground.  Suddenly he raised them and looked full at the Duke.

“Those that saw them called it the plague.”

“The plague?  Good God!” Odo slowly returned his stare.  “Is it possible—­” he paused—­“that she too was at the feast of the Madonna?”

“She was there, but it was not there that she contracted the distemper.”

“Not there—?”

“No; for she dragged herself from her bed to go.”

There was another silence.  The hunchback had lowered his eyes.  The Duke sat motionless, resting his head on his hand.  Suddenly he made a gesture of dismissal…

Two months after his state entry into Pianura Odo married his cousin’s widow.

It surprised him, in looking back, to see how completely the thought of Maria Clementina had passed out of his life, how wholly he had ceased to reckon with her as one of the factors in his destiny.  At her child’s death-bed he had seen in her only the stricken mother, centred in her loss, and recalling, in an agony of tears, the little prince’s prophetic vision of the winged playmates who came to him carrying toys from Paradise.  After Prince Ferrante’s death she had gone on a long visit to her uncle of Monte Alloro; and since her return to Pianura she had lived in the dower-house, refusing Odo’s offer of a palace in the town.  She had first shown herself to the public on the day of the state entry; and now, her year of widowhood over, she was again the consort of a reigning Duke of Pianura.

No one was more ignorant than her husband of the motives determining her act.  As Duchess of Monte Alloro she might have enjoyed the wealth and independence which her uncle’s death had bestowed on her, but in marrying again she resigned the right to her new possessions, which became vested in the crown of Pianura.  Was it love that had prompted the sacrifice?  As she stood beside him on the altar steps of the Cathedral, as she rode home beside him between their shouting subjects, Odo asked himself the question again and again.  The years had dealt lightly with her, and she had crossed the threshold of the thirties with the assured step of a woman who has no cause to fear what awaits her.  But her blood no longer spoke her thoughts, and the transparence of youth had changed to a brilliant density.  He could not penetrate beneath the surface of her smile:  she seemed to him like a beautiful toy which might conceal a lacerating weapon.

Meanwhile between himself and any better understanding of her stood the remembrance of their talk in the hunting-lodge of Pontesordo.  What she had offered then he had refused to take:  was she the woman to forget such a refusal?  Was it not rather to keep its memory alive that she had married him?  Or was she but the flighty girl he had once imagined her, driven hither and thither by spasmodic impulses, and incapable of consistent action, whether for good or ill?  The barrier of their past—­of all that lay unsaid and undone between them—­so completely cut her off from him that he had, in her presence, the strange sensation of a man who believes himself to be alone yet feels that he is watched…The first months of their marriage were oppressed by this sense of constraint; but gradually habit bridged the distance between them and he found himself at once nearer to her and less acutely aware of her.  In the second year an heir was born and died; and the hopes and grief thus shared drew them insensibly into the relation of the ordinary husband and wife, knitted together at the roots in spite of superficial divergencies.

In his passionate need of sympathy and counsel Odo longed to make the most of this enforced community of interests.  Already his first zeal was flagging, his belief in his mission wavering:  he needed the encouragement of a kindred faith.  He had no hope of finding in Maria Clementina that pure passion for justice which seemed to him the noblest ardour of the soul.  He had read it in one woman’s eyes, but these had long been turned from him.  Unconsciously perhaps he counted rather on his wife’s less generous qualities:  the passion for dominion, the blind arrogance of temper that, for the mere pleasure of making her power felt, had so often drawn her into public affairs.  Might not this waste force—­which implied, after all, a certain prodigality of courage—­be used for good as well as evil?  Might not his influence make of the undisciplined creature at his side an unconscious instrument in the great work of order and reconstruction?

His first appeal to her brought the answer.  At his request his ministers had drawn up a plan of financial reorganisation, which should include the two duchies; for Monte Alloro, though wealthier than Pianura, was in even greater need of fiscal reform.  As a first step towards replenishing the treasury the Duke had declared himself ready to limit his private expenditure to a fixed sum; and he now asked the Duchess to pledge herself in the same manner.  Maria Clementina, since her uncle’s death, had been in receipt of a third of the annual revenues of Monte Alloro.  This should have enabled her to pay her debts and put some dignity and order into her establishment; but the first year’s income had gone in the building of a villa on the Piana, in imitation of the country-seats along the Brenta; the second was spent in establishing a menagerie of wild animals like that of the French Queen at Versailles; and rumour had it that the Duchess carried her imitation of her royal cousin so far as to be involved in an ugly quarrel with her jewellers about a necklace for which she owed a thousand ducats.

All these reports had of course reached Odo; but he still hoped that an appeal to her love of dominion might prove stronger than the habit of self-indulgence.  He said to himself that nothing had ever been done to rouse her ambition, that hitherto, if she had meddled in politics, it had been merely from thwarted vanity or the desire to gratify some personal spite.  Now he hoped to take her by higher passions, and by associating her with his own schemes to utilise her dormant energies.

For the first moments she listened with the strained fixity of a child; then her attention flickered and died out.  The life-long habit of referring every question to a personal standpoint made it difficult for her to follow a general argument, and she leaned back with the resigned eyelids of piety under the pulpit.  Odo, resolved to be patient, and seeing that the subject was too large for her, tried to take it apart, putting it before her bit by bit, and at such an angle that she should catch her own reflection in it.  He thought to take her by the Austrian side, touching on the well-known antagonism between Vienna and Rome, on the reforms of the Tuscan Grand-Duke, on the Emperor Joseph’s open defiance of the Church’s feudal claims.  But she scented a personal application.

“My cousin the Emperor should be a priest himself,” she shrugged, “for he belongs to the preaching order.  He never goes to France but he gives the poor Queen such a scolding that her eyes are red for a week.  Has Joseph been trying to set our house in order?”

Discouraged, but more than ever bent on patience, he tried the chord of vanity, of her love of popularity.  The people called her the beautiful Duchess—­why not let history name her the great?  But the mention of history was unfortunate.  It reminded her of her lesson-books, and of the stupid Greeks and Romans, whose dates she could never recall.  She hoped she should never be anything so dull as an historical personage!  And besides, greatness was for the men—­it was enough for a princess to be virtuous.  And she looked as edifying as her own epitaph.

He caught this up and tried to make her distinguish between the public and the private virtues.  But the word “responsibility” slipped from him and he felt her stiffen.  This was preaching, and she hated preaching even more than history.  Her attention strayed again and he rallied his forces in a last appeal.  But he knew it was a lost battle:  every argument broke against the close front of her indifference.  He was talking a language she had never learned—­it was all as remote from her as Church Latin.  A princess did not need to know Latin.  She let her eye linger suggestively on the clock.  It was a fine hunting morning, and she had meant to kill a stag in the Caccia del Vescovo.

When he began to sum up, and the question narrowed to a direct appeal, her eyes left the clock and returned to him.  Now she was listening.  He pressed on to the matter of retrenchment.  Would she join him, would she help to make the great work possible?  At first she seemed hardly to understand; but as his meaning grew clear to her—­“Is the money no longer ours?” she exclaimed.

He hesitated.  “I suppose it is as much ours as ever,” he said.

“And how much is that?” she asked impatiently.

“It is ours as a trust for our people.”

She stared in honest wonder.  These were new signs in her heaven.

“A trust?  A trust?  I am not sure that I know what that means.  Is the money ours or theirs?”

He hesitated.  “In strict honour, it is ours only as long as we spend it for their benefit.”

She turned aside to examine an enamelled patch-box by Van Blarenberghe which the court jeweller had newly received from Paris.  When she raised her eyes she said:  “And if we do not spend it for their benefit—?”

Odo glanced about the room.  He looked at the delicate adornment of the walls, the curtains of Lyons damask, the crystal girandoles, the toys in porcelain of Saxony and Sevres, in bronze and ivory and Chinese lacquer, crowding the tables and cabinets of inlaid wood.  Overhead floated a rosy allegory by Luca Giordano; underfoot lay a carpet of the royal manufactory of France; and through the open windows he heard the plash of the garden fountains and saw the alignment of the long green alleys set with the statues of Roman patriots.

“Then,” said he—­and the words sounded strangely in his own ears—­“then they may take it from us some day—­and all this with it, to the very toy you are playing with.”

She rose, and from her fullest height dropped a brilliant smile on him; then her eyes turned to the portrait of the great fighting Duke set in the monumental stucchi of the chimney-piece.

“If you take after your ancestors you will know how to defend it,” she said.