OSTROG’S POINT OF VIEW
Graham found Ostrog waiting to give
a formal account of his day’s stewardship.
On previous occasions he had passed over this ceremony
as speedily as possible, in order to resume his aerial
experiences, but now he began to ask quick short questions.
He was very anxious to take up his empire forthwith.
Ostrog brought flattering reports of the development
of affairs abroad. In Paris and Berlin, Graham
perceived that he was saying, there had been trouble,
not organised resistance indeed, but insubordinate
proceedings. “After all these years,”
said Ostrog, when Graham pressed enquiries; “the
Commune has lifted its head again. That is the
real nature of the struggle, to be explicit.”
But order had been restored in these cities.
Graham, the more deliberately judicial for the stirring
emotions he felt, asked if there had been any fighting.
“A little,” said Ostrog. “In
one quarter only. But the Senegalese division
of our African agricultural police—the Consolidated
African Companies have a very well drilled police—was
ready, and so were the aeroplanes. We expected
a little trouble in the continental cities, and in
America. But things are very quiet in America.
They are satisfied with the overthrow of the Council.
For the time.”
“Why should you expect trouble?” asked
Graham abruptly.
“There is a lot of discontent—social
discontent.”
“The Labour Department?”
“You are learning,” said
Ostrog with a touch of surprise. “Yes.
It is chiefly the discontent with the Labour Department.
It was that discontent supplied the motive force of
this overthrow—that and your awakening.”
“Yes?”
Ostrog smiled. He became explicit.
“We had to stir up their discontent, we had
to revive the old ideals of universal happiness—all
men equal—all men happy—no luxury
that everyone may not share—ideas that
have slumbered for two hundred years. You know
that? We had to revive these ideals, impossible
as they are—in order to overthrow the Council.
And now—”
“Well?”
“Our revolution is accomplished,
and the Council is overthrown, and people whom we
have stirred up—remain surging. There
was scarcely enough fighting…. We made promises,
of course. It is extraordinary how violently
and rapidly this vague out-of-date humanitarianism
has revived and spread. We who sowed the seed
even, have been astonished. In Paris, as I say—we
have had to call in a little external help.”
“And here?”
“There is trouble. Multitudes
will not go back to work. There is a general
strike. Half the factories are empty and the people
are swarming in the ways. They are talking of
a Commune. Men in silk and satin have been insulted
in the streets. The blue canvas is expecting all
sorts of things from you…. Of course there
is no need for you to trouble. We are setting
the Babble Machines to work with counter suggestions
in the cause of law and order. We must keep the
grip tight; that is all.”
Graham thought. He perceived
a way of asserting himself. But he spoke with
restraint.
“Even to the pitch of bringing a negro police,”
he said.
“They are useful,” said
Ostrog. “They are fine loyal brutes, with
no wash of ideas in their heads—such as
our rabble has. The Council should have had them
as police of the ways, and things might have been different.
Of course, there is nothing to fear except rioting
and wreckage. You can manage your own wings now,
and you can soar away to Capri if there is any smoke
or fuss. We have the pull of all the great things;
the aeronauts are privileged and rich, the closest
trades union in the world, and so are the engineers
of the wind-vanes. We have the air, and the mastery
of the air is the mastery of the earth. No one
of any ability is organising against us. They
have no leaders—only the sectional leaders
of the secret society we organised before your very
opportune awakening. Mere busybodies and sentimentalists
they are and bitterly jealous of each other.
None of them is man enough for a central figure.
The only trouble will be a disorganised upheaval.
To be frank—that may happen. But it
won’t interrupt your aeronautics. The days
when the People could make revolutions are past.”
“I suppose they are,”
said Graham. “I suppose they are.”
He mused. “This world of yours has been
full of surprises to me. In the old days we dreamt
of a wonderful democratic life, of a time when all
men would be equal and happy.”
Ostrog looked at him steadfastly.
“The day of democracy is past,” he said.
“Past for ever. That day began with the
bowmen of Creçy, it ended when marching infantry,
when common men in masses ceased to win the battles
of the world, when costly cannon, great ironclads,
and strategic railways became the means of power.
To-day is the day of wealth. Wealth now is power
as it never was power before—it commands
earth and sea and sky. All power is for those
who can handle wealth. On your behalf….
You must accept facts, and these are facts. The
world for the Crowd! The Crowd as Ruler!
Even in your days that creed had been tried and condemned.
To-day it has only one believer—a multiplex,
silly one—the man in the Crowd.”
Graham did not answer immediately.
He stood lost in sombre preoccupations.
“No,” said Ostrog.
“The day of the common man is past. On the
open countryside one man is as good as another, or
nearly as good. The earlier aristocracy had a
precarious tenure of strength and audacity. They
were tempered—tempered. There were
insurrections, duels, riots. The first real aristocracy,
the first permanent aristocracy, came in with castles
and armour, and vanished before the musket and bow.
But this is the second aristocracy. The real
one. Those days of gunpowder and democracy were
only an eddy in the stream. The common man now
is a helpless unit. In these days we have this
great machine of the city, and an organisation complex
beyond his understanding.”
“Yet,” said Graham, “there
is something resists, something you are holding down—something
that stirs and presses.”
“You will see,” said Ostrog,
with a forced smile that would brush these difficult
questions aside. “I have not roused the
force to destroy myself—trust me.”
“I wonder,” said Graham.
Ostrog stared.
“Must the world go this
way?” said Graham with his emotions at the speaking
point. “Must it indeed go in this way?
Have all our hopes been vain?”
“What do you mean?” said Ostrog.
“Hopes?”
“I come from a democratic age. And I find
an aristocratic tyranny!”
“Well,—but you are the chief tyrant.”
Graham shook his head.
“Well,” said Ostrog, “take
the general question. It is the way that change
has always travelled. Aristocracy, the prevalence
of the best—the suffering and extinction
of the unfit, and so to better things.”
“But aristocracy! those people I met—”
“Oh! not those!”
said Ostrog. “But for the most part they
go to their death. Vice and pleasure! They
have no children. That sort of stuff will die
out. If the world keeps to one road, that is,
if there is no turning back. An easy road to
excess, convenient Euthanasia for the pleasure seekers
singed in the flame, that is the way to improve the
race!”
“Pleasant extinction,”
said Graham. “Yet—.” He
thought for an instant. “There is that
other thing—the Crowd, the great mass of
poor men. Will that die out? That will not
die out. And it suffers, its suffering is a force
that even you—”
Ostrog moved impatiently, and when
he spoke, he spoke rather less evenly than before.
“Don’t trouble about these
things,” he said. “Everything will
be settled in a few days now. The Crowd is a
huge foolish beast. What if it does not die out?
Even if it does not die, it can still be tamed and
driven. I have no sympathy with servile men.
You heard those people shouting and singing two nights
ago. They were taught that song. If
you had taken any man there in cold blood and asked
why he shouted, he could not have told you. They
think they are shouting for you, that they are loyal
and devoted to you. Just then they were ready
to slaughter the Council. To-day—they
are already murmuring against those who have overthrown
the Council.”
“No, no,” said Graham.
“They shouted because their lives were dreary,
without joy or pride, and because in me—in
me—they hoped.”
“And what was their hope?
What is their hope? What right have they to hope?
They work ill and they want the reward of those who
work well. The hope of mankind—what
is it? That some day the Over-man may come, that
some day the inferior, the weak and the bestial may
be subdued or eliminated. Subdued if not eliminated.
The world is no place for the bad, the stupid, the
enervated. Their duty—it’s a
fine duty too!—is to die. The death
of the failure! That is the path by which the
beast rose to manhood, by which man goes on to higher
things.”
Ostrog took a pace, seemed to think,
and turned on Graham. “I can imagine how
this great world state of ours seems to a Victorian
Englishman. You regret all the old forms of representative
government—their spectres still haunt the
world, the voting councils, and parliaments and all
that eighteenth century tomfoolery. You feel
moved against our Pleasure Cities. I might have
thought of that,—had I not been busy.
But you will learn better. The people are mad
with envy—they would be in sympathy with
you. Even in the streets now, they clamour to
destroy the Pleasure Cities. But the Pleasure
Cities are the excretory organs of the State, attractive
places that year after year draw together all that
is weak and vicious, all that is lascivious and lazy,
all the easy roguery of the world, to a graceful destruction.
They go there, they have their time, they die childless,
all the pretty silly lascivious women die childless,
and mankind is the better. If the people were
sane they would not envy the rich their way of death.
And you would emancipate the silly brainless workers
that we have enslaved, and try to make their lives
easy and pleasant again. Just as they have sunk
to what they are fit for.” He smiled a
smile that irritated Graham oddly. “You
will learn better. I know those ideas; in my
boyhood I read your Shelley and dreamt of Liberty.
There is no liberty, save wisdom and self-control.
Liberty is within—not without. It
is each man’s own affair. Suppose—which
is impossible—that these swarming yelping
fools in blue get the upper hand of us, what then?
They will only fall to other masters. So long
as there are sheep Nature will insist on beasts of
prey. It would mean but a few hundred years’
delay. The coming of the aristocrat is fatal and
assured. The end will be the Over-man—for
all the mad protests of humanity. Let them revolt,
let them win and kill me and my like. Others will
arise—other masters. The end will be
the same.”
“I wonder,” said Graham doggedly.
For a moment he stood downcast.
“But I must see these things
for myself,” he said, suddenly assuming a tone
of confident mastery. “Only by seeing can
I understand. I must learn. That is what
I want to tell you, Ostrog. I do not want to be
King in a Pleasure City; that is not my pleasure.
I have spent enough time with aeronautics—and
those other things. I must learn how people live
now, how the common life has developed. Then I
shall understand these things better. I must
learn how common people live—the labour
people more especially—how they work, marry,
bear children, die—”
“You get that from our realistic
novelists,” suggested Ostrog, suddenly preoccupied.
“I want reality,” said Graham.
“There are difficulties,” said Ostrog,
and thought. “On the whole—”
“I did not expect—”
“I had thought—.
And yet perhaps—. You say you want to go
through the ways of the city and see the common people.”
Suddenly he came to some conclusion.
“You would need to go disguised,” he said.
“The city is intensely excited, and the discovery
of your presence among them might create a fearful
tumult. Still this wish of yours to go into this
city—this idea of yours—. Yes,
now I think the thing over, it seems to me not altogether—.
It can be contrived. If you would really find
an interest in that! You are, of course, Master.
You can go soon if you like. A disguise Asano
will be able to manage. He would go with you.
After all it is not a bad idea of yours.”
“You will not want to consult
me in any matter?” asked Graham suddenly, struck
by an odd suspicion.
“Oh, dear no! No!
I think you may trust affairs to me for a time, at
any rate,” said Ostrog, smiling. “Even
if we differ—”
Graham glanced at him sharply.
“There is no fighting likely to happen soon?”
he asked abruptly.
“Certainly not.”
“I have been thinking about
these negroes. I don’t believe the people
intend any hostility to me, and, after all, I am the
Master. I do not want any negroes brought to
London. It is an archaic prejudice perhaps, but
I have peculiar feelings about Europeans and the subject
races. Even about Paris—”
Ostrog stood watching him from under
his drooping brows. “I am not bringing
negroes to London,” he said slowly. “But
if—”
“You are not to bring armed
negroes to London, whatever happens,” said Graham.
“In that matter I am quite decided.”
Ostrog resolved not to speak, and bowed deferentially.