ON THE GREAT TRAIL
Robert appreciated fully all the dangers
they were sure to encounter upon their perilous expedition
to the lakes. Having the gift of imagination,
he saw them in their most alarming colors, but having
a brave heart also, he was more than willing, he was
eager to encounter them with his chosen comrades by
his side. The necessity of striking some quick
and sharp blow became more apparent every hour, or
the lakes, so vital in the fortunes of the war, would
soon pass into the complete possession of the French
and Indians.
The band was chosen and equipped with
the utmost care. It included, of course, all
of Rogers’ rangers, Robert, Tayoga, Willet and
Black Rifle, making a total of fifty white men, all
of tried courage and inured to the forest. Besides
there were fifty Mohawks under Daganoweda, the very
pick of the tribe, stalwart warriors, as tough as hickory,
experienced in every art of wilderness trail and war,
and eager to be at the foe. Every white man was
armed with a rifle, a pistol, a hatchet and a knife,
carrying also a pouch containing many bullets, a large
horn of powder, a blanket folded tightly and a knapsack
full of food. The Mohawks were armed to the teeth
in a somewhat similar fashion, and, it being midsummer
and the weather warm, they were bare to the waist.
Rogers, the ranger, was in nominal command of the
whole hundred, white and red, but Willet and Daganoweda
in reality were on an equality, and since the three
knew one another well and esteemed one another highly
they were sure to act in perfect coordination.
Black Rifle, it was understood, would go and come
as he pleased. He was under the orders of no man.
“I give you no instructions,”
said Colonel William Johnson to the three leaders,
“because I know of none to be given under such
circumstances. No man can tell what awaits you
in the forest and by the lakes. I merely ask
you in God’s name to be careful! Do not
walk into any trap! And yet ’tis foolish
of me to warn Robert Rogers, David Willet, Black Rifle
and Daganoweda, four foresters who probably haven’t
their equal in all North America. But we can
ill afford to lose you. If you do not see your
way to strike a good blow perhaps it would be better
to come back and march with the army.”
“You don’t mean that,
William, old friend,” said Willet, smiling and
addressing him familiarly by his first name. “In
your heart you would be ashamed of us if we returned
without achieving at least one good deed for our people.
And turning from William, my old friend, to Colonel
William Johnson, our commander, I think I can promise
that a high deed will be achieved. Where could
you find a hundred finer men than these, fifty white
and fifty red?”
Daganoweda, who understood him perfectly,
smiled proudly and glanced at the ranks of Mohawks
who stood impassive, save for their eager, burning
eyes.
“But be sure to bring back the
good lads, Robert and Tayoga,” said Mynheer
Jacobus Huysman, who stood with Colonel William Johnson.
“I would keep them from going, if I could, but
I know I cannot and perhaps I am proud of them, because
I know they will not listen to me.”
King Hendrik of the Mohawks, in his
gorgeous colored clothes, was also present, his bronzed
and aged face lighted up with the warlike gleam from
his eyes. Evidently his mind was running back
over the countless forays and expeditions he had led
in the course of fifty years. He longed once
more for the forests, the beautiful lakes and the great
war trail. His seventy years had not quenched
his fiery spirit, but they had taken much of his strength,
and so he would abide with the army, going with it
on its slow march.
“My son,” he said, with
the gravity and dignity of an old Indian sachem, to
Daganoweda, “upon this perilous chance you carry
the honor and fortune of the Ganeagaono, the great
warlike nation of the Hodenosaunee. It is not
necessary for me to bid you do your duty and show to
the Great Bear, the Mountain Wolf, Black Rifle and
the other white men that a young Mohawk chief will
go where any other will go, and if need be will die
with all his men before yielding a foot of ground.
I do not bid you do these things because I know that
you will do them without any words from me, else you
would not be a Mohawk chief, else you would not be
Daganoweda, son of fire and battle.”
Daganoweda smiled proudly. The
wise old sachem had struck upon the most responsive
chords in his nature.
“I will try to bear myself as
a Mohawk should,” he said simply.
Colden and Grosvenor were also there.
“I’m sorry our troop can’t
go with you,” said the young Philadelphian,
“but I’m not one to question the wisdom
and decision of our commander-in-chief. Doubtless
we’d be a drag upon such a band as yours, but
I wish we could have gone. At least, we’ll
be with the army which is going to march soon, and
perhaps we’ll overtake you at Lake George before
many days.”
“And I,” said Grosvenor
to Robert and Tayoga, “am serving on the staff
of the commander. I’m perhaps the only Englishman
here and I’m an observer more than anything
else. So I could be spared most readily, but
the colonel will not let me go. He says there
is no reason why we should offer a scalp without price
to Tandakora, the Ojibway.”
“And I abide by what I said,”
laughed Colonel Johnson, who heard. “You’re
in conditions new to you, Grosvenor, though you’ve
had one tragic and dreadful proof of what the Indians
can do, but there’s great stuff in you and I’m
not willing to see it thrown away before it’s
developed. Don’t be afraid the French and
Indians won’t give you all the fighting you
want, though I haven’t the slightest doubt you’ll
stand up to it like a man.”
“Thank you, sir,” said Grosvenor, modestly.
The lad, Peter, was also eager to
go, and he was soothed only by the promise of Mynheer
Jacobus Huysman that he might join the army on the
march to Lake George.
Then the leaders gave the word and
the hundred foresters, fifty white and fifty red,
plunged into the great northern wilderness which stretched
through New York into Canada, one of the most beautiful
regions on earth, and at that particular time the most
dangerous, swarming with ruthless Indians and daring
French partisans.
It was remarkable how soon they reached
the wilds after leaving Albany. The Dutch had
been along the Hudson for more than a century, and
the English had come too, but all of them had clung
mostly to the river. Powerful and warlike tribes
roamed the great northern forests, and the French
colonies in the north and the English colonies in the
south had a healthy respect for the fighting powers
of one another. The doubtful ground between was
wide and difficult, and anyone who ventured into it
now had peril always beside him.
The forest received the hundred, the
white and the red, and hid them at once in its depths.
It was mid-summer, but there was yet no brown on the
leaves. A vast green canopy overhung the whole
earth, and in every valley flowed brooks and rivers
of clean water coming down from the firm hills.
The few traces made by the white man had disappeared
since the war. The ax was gone, and the scalp-hunters
had taken its place.
Robert, vivid of mind, quickly responsive
to the externals of nature, felt all the charm and
majesty that the wilderness in its mightiest manifestations
had for him. He did not think of danger yet, because
he was surrounded by men of so much bravery and skill.
He did not believe that in all the world there was
such another hundred, and he was full of pride to
be the comrade of such champions.
Daganoweda and the Mohawks reverted
at once to the primitive, from which they had never
departed much. The young Mohawk chieftain was
in advance with Willet. He had a blanket but
it was folded and carried in a small pack on his back.
He was bare to the waist and his mighty chest was
painted in warlike fashion. All his warriors were
in similar attire or lack of it.
Daganoweda was happy. Robert
saw his black eyes sparkling, and he continually raised
his nose to scent the wind like some hunting animal.
Robert knew that in his fierce heart he was eager for
the sight of a hostile band. The enemy could
not come too soon for Daganoweda and the Mohawks.
Tayoga’s face showed the same stern resolve,
but the Onondaga, more spiritual than the Mohawk,
lacked the fierceness of Daganoweda.
When they were well into the wilderness
they stopped and held a consultation, in which Rogers,
Willet, Black Rifle, Daganoweda, Robert and Tayoga
shared. They were to decide a question of vital
importance—their line of march. They
believed that Dieskau and the main French army had
not yet reached Crown Point, the great French fortress
on Lake Champlain, but there was terrible evidence
that the swarms of his savage allies were not only
along Champlain but all around Lake George, and even
farther south. Unquestionably the French partisan
leaders were with them, and where and when would it
be best for the American-Iroquois force to strike?
“I think,” said Willet,
“that St. Luc himself will be here. The
Marquis de Vaudreuil, the new Governor General of
Canada, knows his merit and will be sure to send him
ahead of Dieskau.”
Robert felt the thrill that always
stirred him at the mention of St. Luc’s name.
Would they meet once more in the forest? He knew
that if the Chevalier came all their own skill and
courage would be needed to meet him on equal terms.
However kindly St. Luc might feel toward him he would
be none the less resolute and far-seeing in battle
against the English and Americans.
“I think we should push for
the western shore of Andiatarocte,” said Willet.
“What is your opinion, Daganoweda?”
“The Great Bear is right.
He is nearly always right,” replied the Mohawk.
“If we go along the eastern shore and bear in
toward Champlain we might be trapped by the French
and their warriors. West of Andiatarocte the
danger to us would not be so great, while we would
have an equal chance to strike.”
“Well spoken, Daganoweda,”
said Rogers. “I agree with you that for
the present it would be wise for us to keep away from
Oneadatote (the Indian name for Lake Champlain) and
keep to Andiatarocte. The Indians are armed at
Crown Point on Oneadatote, which was once our own Fort
Saint Frederick, founded by us, but plenty of them
spread to the westward and we’ll be sure to
have an encounter.”
The others were of a like opinion,
and the line of march was quickly arranged. Then
they settled themselves for the night, knowing there
was no haste, as the French and Indians would come
to meet them, but knowing also there was always great
need of caution, since if their foes were sure to
come it was well to know just when they would come.
The Mohawks asked for the watch, meaning to keep it
with three relays of a dozen warriors each, a request
that Rogers and Willet granted readily, and all the
white forest runners prepared for sleep, save the strange
and terrible man whom they commonly called Black Rifle.
Black Rifle, whose story was known
in some form along the whole border, was a figure
with a sort of ominous fascination for Robert, who
could not keep from watching him whenever he was within
eye-shot. He had noticed that the man was restless
and troubled at Albany. The presence of so many
people and the absence of the wilderness appeared to
vex him. But since they had returned to the forest
his annoyance and uneasiness were gone. He was
confident and assured, he seemed to have grown greatly
in size, and he was a formidable and menacing figure.
Black Rifle did not watch with the
Mohawk sentinels, but he was continually making little
trips into the forest, absences of ten or fifteen
minutes, and whenever he returned his face bore a slight
look of disappointment. Robert knew it was because
he had found no Indian sign, but to the lad himself
the proof that the enemy was not yet near gave peace.
He was eager to go on the great war trail, but he was
not fond of bloodshed, though to him more perhaps
than to any other was given the vision of a vast war,
and of mighty changes with results yet more mighty
flowing from those changes. His heart leaped at
the belief that he should have a part in them, no
matter how small the part.
He lay on the grass with his blanket
beneath him, his head on a pillow of dead leaves.
Not far away was Tayoga, already asleep. They
had built no fires, and as the night was dark the
bronze figures of the Indian sentinels soon grew dim.
Rogers and Willet also slept, but Robert still lay
there awake, seeing many pictures through his wide-open
eyes, Quebec, the lost Stadacona of the Mohawks, the
St. Lawrence, Tandakora, the huge Ojibway who had
hunted him so fiercely, St. Luc, De Courcelles, and
all the others who had passed out of his life for a
while, though he felt now, with the prescience of
old King Hendrik, that they were coming back again.
His path would lie for a long time away from cities
and the gay and varied life that appealed to him so
much, and would lead once more through the wilderness,
which also appealed to him, but in another way.
Hence when he slept his wonderfully vivid imagination
did not permit him to sleep as soundly as the others.
He awoke about midnight and sat up
on his blanket, looking around at the sleeping forms,
dim in the darkness. He distinguished Tayoga near
him, just beyond him the mighty figure of Willet,
then that of Rogers, scarcely less robust, and farther
on some of the white men. He did not see Black
Rifle, but he felt sure that he was in the forest,
looking for the signs of Indians and hoping to find
them. Daganoweda also was invisible and it was
likely that the fiery young Mohawk chief was outside
the camp on an errand similar to that of Black Rifle.
He was able to trace on the outskirts the figures
of the sentinels, shadowy and almost unreal in the
darkness, but he knew that the warriors of the Ganeagaono
watched with eyes that saw everything even in the dusk,
and listened with ears that heard everything, whether
night or day.
He fell again into a doze or a sort
of half sleep in which Tarenyawagon, the sender of
dreams, made him see more pictures and see them much
faster than he ever saw them awake. The time of
dreams did not last more than half an hour, but in
that period he lived again many years of his life.
He passed once more through many scenes of his early
boyhood when Willet was teaching him the ways of the
forest. He met Tayoga anew for the first time,
together they went to the house of Mynheer Jacobus
Huysman in Albany, and together they went to the school
of Alexander McLean; then he jumped over a long period
and with Willet and Tayoga had his first meeting with
St. Luc and Tandakora. He was talking to the
Frenchman when he came out of that period of years
which was yet less than an hour, and sat up.
All the others save the sentinels
were asleep, but his delicate senses warned him that
something was moving in the forest. It was at
first an instinct rather than anything seen or heard,
but soon he traced against the misty background of
the dusk the shadowy figures of moving Mohawks.
He saw the tall form of Daganoweda, who had come back
from the forest, and who must have come because he
had something to tell. Then he made out behind
the Mohawk chief, Black Rifle, and, although he could
not see his features, the white man nevertheless looked
swart and menacing, an effect of the day carried over
into the night.
It was Robert’s first impulse
to lie down again and pretend not to know, but he
remembered that he was in the full confidence of them
all, a trusted lieutenant, welcomed at any time, anywhere,
and so remembering, he arose and walked on light foot
to the place where Daganoweda stood talking with the
others. The Mohawk chief gave him one favoring
glance, telling him he was glad that he had come.
Then he returned his attention to a young Indian warrior
who stood alert, eager and listening.
“Haace (Panther), where did
you find the sign that someone had passed?”
he asked.
“Two miles to the north Gao
(the wind) brought me a sound,” replied Haace.
“It was light. It might have been made by
the boughs of Oondote (a tree) rubbing together,
but the ears of Haace told him it was not so.
I crept through Gabada (the forest) to the place,
whence the sound had come, and lo! it and whatever
had made it were gone, but I found among the bushes
traces to show that moccasins had passed.”
Fire leaped up in the black eyes of Daganoweda.
“Did you follow?” he asked.
“For a mile, and I found other
traces of moccasins passing. The traces met and
fused into one trail. All the owners of the moccasins
knelt and drank at a Dushote (a spring), and
as they were very thirsty they must have come far.”
“How do you know, Haace?”
“Because the imprints of their
knees were sunk deep in the earth, showing that they
drank long and with eagerness. Oneganosa (the
water) was sweet to their lips, and they would not
have drunk so long had they not been walking many
miles. I would have followed further, but I felt
that I should come back and tell to my chief, Daganoweda,
what I had seen.”
“You have done well, Haace.
Some day the Panther will turn into a chief.”
The black eyes of the young warrior
flashed with pleasure, but he said nothing, silence
becoming him when he was receiving precious words of
praise from his leader.
“I saw sign of the savages too,”
said Black Rifle. “I came upon the coals
of a dead fire about two days’ old. By the
side of it I found these two red beads that had dropped
from the leggings or moccasins of some warrior.
I’ve seen beads of this kind before, and they
all come from the French in Canada.”
“Then,” said Robert, speaking
for the first time, “you’ve no doubt the
enemy is near?”
“None in the world,” replied
Black Rifle, “but I think they’re going
west, away from us. It’s not likely they
know yet we’re here, but so large a band as
ours can’t escape their notice long.”
“If they did not find that we
are here,” said Daganoweda proudly, “we
would soon tell it to them ourselves, and in such manner
that they would remember it.”
“That we would,” said
Black Rifle, with equal emphasis. “Now,
what do you think, Daganoweda? Should we wake
the Great Bear and the Mountain Wolf?”
“No, Black Rifle. Let them
sleep on. They will need tomorrow the sleep they
get tonight. Man lives by day in the sleep that
he has at night, and we wish the eyes of them all
to be clear and the arms of them all to be strong,
when the hour of battle, which is not far away, comes
to us.”
“You’re right, Daganoweda,
right in both things you say, right that they need
all their strength, and right that we’ll soon
meet St. Luc, at the head of the French and Indians,
because I’m as sure as I know that I’m
standing here that he’s now leading ’em.
Shall we finish out the night here, and then follow
on their trail until we can bring ’em to battle
on terms that suit us?”
“Yes, Black Rifle. That
is what the Great Bear and the Mountain Wolf would
say too, and so I shall not awake them. Instead,
I too will go to sleep.”
Daganoweda, as much a Viking as any
that ever lived in Scandinavia, lay down among his
men and went quickly to the home over which Tarenyawagon
presided. Haace, filled with exultation that he
had received the high approval of his chief, slid
away among the trees on another scout, and, in like
manner, the forest swallowed up Black Rifle. Once
more the camp was absolutely silent, only the thin
and shadowy figures of the bronze sentinels showing
through the misty gloom. Robert lay down again
and Tarenyawagon, the sender of dreams, held him in
his spell. His excited brain, even in sleep,
was a great sensitive plate, upon which pictures,
vivid and highly colored, were passing in a gorgeous
procession.
Now, Tarenyawagon carried him forward
and not back. They met St. Luc in battle, and
it was dark and bloody. How it ended he did not
know, because a veil was dropped over it suddenly,
and then he was in the forest with Tayoga, fleeing
for his life once more from Tandakora, De Courcelles
and their savage band. Nor was it given to him
to know how the pursuit ended, because the veil fell
again suddenly, and when it was lifted he was in a
confused and terrible battle not far from a lake,
where French soldiers, American soldiers and English
soldiers were mingled in horrible conflict. For
some strange reason, one that he wondered at then,
he stood among the French, but while he wondered, and
while the combat increased in ferocity the veil slipped
down and it was all gone like a mist. Then came
other pictures, vivid in color, but vague in detail,
that might or might not be scenes in his future life,
and he awoke at last to find the dawn had come.
Tayoga was already awake and handed
him a piece of venison.
“Eat, Dagaeoga,” he said,
“and drink at the little spring in the wood on
our right. I have learned what Haace and Black
Rifle saw in the night, and we march in half an hour.”
Robert did more than drink at the
spring; he also bathed his face, neck and hands at
the little brook that ran away from it, and although
Tarenyawagon had been busy shifting his kaleidoscope
before him while he slept, he was as much refreshed
as if he had slumbered without dreams. The dawn,
clear but hot in the great forest, brought with it
zeal and confidence. They would follow on the
trail of the French and Indian leaders, and he believed,
as surely as a battle came, that Willet, Rogers, Daganoweda
and their men would be the victors.
As soon as the brief and cold breakfast
was finished the hundred departed silently. The
white rangers wore forest dress dyed green that blended
with the foliage, and the Mohawks still wore scarcely
anything at all. It was marvelous the way in
which they traveled, and it would not have been possible
to say that white man or red man was the better.
Robert heard now and then only the light brush of a
moccasin. A hundred men flitted through the greenwood
and they passed like phantoms.
In a brief hour they struck the trail
that Haace had found, and followed it swiftly, but
with alert eyes for ambush. Presently other little
trails flowed into it, some from the east, and some
from the west, and the tributaries included imprints,
which obviously were those of white men. Then
the whole broad trail, apparently a force of about
one hundred, curved back toward the west.
“They go to Andiatarocte,”
said Daganoweda. “Perhaps they meet another
force there.”
“It’s probably so,”
said Willet. “Knowing that our army is about
to advance they wouldn’t come to the southwest
shore of the lake unless they were in strength.
I still feel that St. Luc is leading them, but other
Frenchmen are surely with him. It behooves us
to use all the caution of which white men and red
together are capable. In truth, there must be
no ambush for us. Besides the loss which we should
suffer it would be a terrible decrease of prestige
for it to be known that the Mountain Wolf and Daganoweda,
the most warlike of all the chiefs of the Ganeagaono,
were trapped by the French and their savage allies.”
Willet spoke artfully and the response
was instantaneous. The great chest of Daganoweda
swelled, and a spark leaped from his eyes.
“It will never be told of us,”
he said, “because it cannot happen. There
are not enough of the French and their savage allies
in the world to trap the Great Bear, the Mountain
Wolf, Daganoweda, and the lads Tayoga and Dagaeoga.”
Willet smiled. It was the reply
that he had expected. Moreover, both his words
and those of the chief were heard by many warriors,
and he knew that they would respond in every fiber
to the battle cry of their leader. His contemptuous
allusion to the allies of the French as “savages”
met a ready response in their hearts, since the nations
of the Hodenosaunee considered themselves civilized
and enlightened, which, in truth, they were in many
respects.
Robert always remembered the place
at which they held their brief council. They
stood in a little grove of oaks and elms, clear of
underbrush. The trees were heavy with foliage,
and the leaves were yet green. The dawn had not
yet fully come, and the heavens, save low down in
the east, were still silver, casting a silvery veil
which gave an extraordinary and delicate tint to the
green of foliage. In the distance on the right
was the gleam of water, silver like the skies, but
it was one of the beautiful lakelets abundant in that
region and not yet Andiatarocte, which was still far
away. The bronze figures of the Indians, silent
and impassive as they listened to their chief, fitted
wonderfully into the wilderness scene, and the white
men in forest green, their faces tanned and fierce,
were scarcely less wild in look and figure. Robert
felt once more a great thrill of pride that he had
been chosen a member of such a company.
They talked less than five minutes.
Then Black Rifle, alone as usual because he preferred
invariably to be alone, disappeared in the woods to
the right of the great trail. Three young warriors,
uncommonly swift of foot, soon followed him, and three
more as nimble of heel as the others, sank from sight
in the forest to the left. Both right and left
soon swallowed up several of the rangers also, who
were not inferior as scouts and trailers to the Mohawks.
“The wings of our force are
protected amply now,” said Tayoga, in his precise
school English. “When such eyes as those
of our flankers are looking and watching, no ambush
against us is possible. Now our main force will
advance with certainty.”
Twenty men had been sent out as scouts
and the remaining eighty, eager for combat, white
and red, advanced on the main trail, not fast but
steadily. Now and then the cries of bird or beast,
signals from the flankers, came from right or left,
and the warriors with Daganoweda responded.
“They are telling us,”
said Tayoga to Robert, “that they have not yet
found a hostile presence. The enemy has left behind
him no skirmishers or rear guard. It may be that
we shall not overtake them until we approach the lake
or reach it.”
“How do you know that we will
overtake them at all, Tayoga? They may go so
fast that we can’t come up.”
“I know it, Dagaeoga, because
if they are led by St. Luc, and I think they are,
they will not try to get away. If they believe
we are not about to overtake them they will wait for
us at some place they consider good.”
“You’re probably right,
Tayoga, and it’s likely that we’ll be in
battle before night. One would think there is
enough country here on this continent for the whole
world without having the nations making war over any
part of it. As I have said before, here we are
fighting to secure for an English king or a French
king mountains and lakes and rivers and forests which
neither of them will ever see, and of the existence
of which, perhaps, they don’t know.”
“And as I have told you before,
Dagaeoga, the mountains and lakes and rivers and forests
for which the English and French kings have their
people fight, belong to neither, but to the great League
of the Hodenosaunee and other red nations.”
“That’s true, Tayoga.
Sometimes I’m apt to forget it, but you know
I’m a friend of the Hodenosaunee. If I
had the power I’d see that never an acre of
their country was filched from them by the white men.”
“I know it well, Dagaeoga.”
The pursuit continued all the morning,
and the great trail left by the French and Indians
broadened steadily. Other trails flowed into and
merged with it, and it became apparent that the force
pursued was larger than the force pursuing. Yet
Willet, Rogers and Daganoweda did not flinch, clinging
to the trail, which now led straight toward Andiatarocte.