From now on, the old man devoted himself
to the training of the boy in the handling of his
lance and battle-axe, but each day also, a period was
allotted to the sword, until, by the time the youth
had turned sixteen, even the old man himself was as
but a novice by comparison with the marvelous skill
of his pupil.
During these days, the boy rode Sir
Mortimer abroad in many directions until he knew every
bypath within a radius of fifty miles of Torn.
Sometimes the old man accompanied him, but more often
he rode alone.
On one occasion, he chanced upon a
hut at the outskirts of a small hamlet not far from
Torn and, with the curiosity of boyhood, determined
to enter and have speech with the inmates, for by
this time the natural desire for companionship was
commencing to assert itself. In all his life,
he remembered only the company of the old man, who
never spoke except when necessity required.
The hut was occupied by an old priest,
and as the boy in armor pushed in, without the usual
formality of knocking, the old man looked up with an
expression of annoyance and disapproval.
“What now,” he said, “have
the King’s men respect neither for piety nor
age that they burst in upon the seclusion of a holy
man without so much as a ‘by your leave’
?”
“I am no king’s man,”
replied the boy quietly, “I am Norman of Torn,
who has neither a king nor a god, and who says ‘by
your leave’ to no man. But I have come
in peace because I wish to talk to another than my
father. Therefore you may talk to me, priest,”
he concluded with haughty peremptoriness.
“By the nose of John, but it
must be a king has deigned to honor me with his commands,”
laughed the priest. “Raise your visor,
My Lord, I would fain look upon the countenance from
which issue the commands of royalty.”
The priest was a large man with beaming,
kindly eyes, and a round jovial face. There
was no bite in the tones of his good-natured retort,
and so, smiling, the boy raised his visor.
“By the ear of Gabriel,”
cried the good father, “a child in armor !”
“A child in years, mayhap,”
replied the boy, “but a good child to own as
a friend, if one has enemies who wear swords.”
“Then we shall be friends, Norman
of Torn, for albeit I have few enemies, no man has
too many friends, and I like your face and your manner,
though there be much to wish for in your manners.
Sit down and eat with me, and I will talk to your
heart’s content, for be there one other thing
I more love than eating, it is talking.”
With the priest’s aid, the boy
laid aside his armor, for it was heavy and uncomfortable,
and together the two sat down to the meal that was
already partially on the board.
Thus began a friendship which lasted
during the lifetime of the good priest. Whenever
he could do so, Norman of Torn visited his friend,
Father Claude. It was he who taught the boy
to read and write in French, English and Latin at
a time when but few of the nobles could sign their
own names.
French was spoken almost exclusively
at court and among the higher classes of society,
and all public documents were inscribed either in French
or Latin, although about this time the first proclamation
written in the English tongue was issued by an English
king to his subjects.
Father Claude taught the boy to respect
the rights of others, to espouse the cause of the
poor and weak, to revere God and to believe that the
principal reason for man’s existence was to protect
woman. All of virtue and chivalry and true manhood
which his old guardian had neglected to inculcate
in the boy’s mind, the good priest planted there,
but he could not eradicate his deep-seated hatred
for the English or his belief that the real test of
manhood lay in a desire to fight to the death with
a sword.
An occurrence which befell during
one of the boy’s earlier visits to his new friend
rather decided the latter that no arguments he could
bring to bear could ever overcome the bald fact that
to this very belief of the boy’s, and his ability
to back it up with acts, the good father owed a great
deal, possibly his life.
As they were seated in the priest’s
hut one afternoon, a rough knock fell upon the door
which was immediately pushed open to admit as disreputable
a band of ruffians as ever polluted the sight of man.
Six of them there were, clothed in dirty leather,
and wearing swords and daggers at their sides.
The leader was a mighty fellow with
a great shock of coarse black hair and a red, bloated
face almost concealed by a huge matted black beard.
Behind him pushed another giant with red hair and
a bristling mustache; while the third was marked by
a terrible scar across his left cheek and forehead
and from a blow which had evidently put out his left
eye, for that socket was empty, and the sunken eyelid
but partly covered the inflamed red of the hollow
where his eye had been.
“A ha, my hearties,” roared
the leader, turning to his motley crew, “fine
pickings here indeed. A swine of God fattened
upon the sweat of such poor, honest devils as we,
and a young shoat who, by his looks, must have pieces
of gold in his belt.
“Say your prayers, my pigeons,”
he continued, with a vile oath, “for The Black
Wolf leaves no evidence behind him to tie his neck
with a halter later, and dead men talk the least.”
“If it be The Black Wolf,”
whispered Father Claude to the boy, “no worse
fate could befall us for he preys ever upon the clergy,
and when drunk, as he now is, he murders his victims.
I will throw myself before them while you hasten
through the rear doorway to your horse, and make good
your escape.” He spoke in French, and held
his hands in the attitude of prayer, so that he quite
entirely misled the ruffians, who had no idea that
he was communicating with the boy.
Norman of Torn could scarce repress
a smile at this clever ruse of the old priest, and,
assuming a similar attitude, he replied in French:
“The good Father Claude does
not know Norman of Torn if he thinks he runs out the
back door like an old woman because a sword looks in
at the front door.”
Then rising he addressed the ruffians.
“I do not know what manner of
grievance you hold against my good friend here, nor
neither do I care. It is sufficient that he is
the friend of Norman of Torn, and that Norman of Torn
be here in person to acknowledge the debt of friendship.
Have at you, sir knights of the great filth and the
mighty stink !” and with drawn sword he vaulted
over the table and fell upon the surprised leader.
In the little room, but two could
engage him at once, but so fiercely did his blade
swing and so surely did he thrust that, in a bare moment,
The Black Wolf lay dead upon the floor and the red
giant, Shandy, was badly, though not fatally wounded.
The four remaining ruffians backed quickly from the
hut, and a more cautious fighter would have let them
go their way in peace, for in the open, four against
one are odds no man may pit himself against with impunity.
But Norman of Torn saw red when he fought and the
red lured him ever on into the thickest of the fray.
Only once before had he fought to the death, but
that once had taught him the love of it, and ever
after until his death, it marked his manner of fighting;
so that men who loathed and hated and feared him were
as one with those who loved him in acknowledging that
never before had God joined in the human frame absolute
supremacy with the sword and such utter fearlessness.
So it was, now, that instead of being
satisfied with his victory, he rushed out after the
four knaves. Once in the open, they turned upon
him, but he sprang into their midst with his seething
blade, and it was as though they faced four men rather
than one, so quickly did he parry a thrust here and
return a cut there. In a moment one was disarmed,
another down, and the remaining two fleeing for their
lives toward the high road with Norman of Torn close
at their heels.
Young, agile and perfect in health,
he outclassed them in running as well as in swordsmanship,
and ere they had made fifty paces, both had thrown
away their swords and were on their knees pleading
for their lives.
“Come back to the good priest’s
hut, and we shall see what he may say,” replied
Norman of Torn.
On the way back, they found the man
who had been disarmed bending over his wounded comrade.
They were brothers, named Flory, and one would not
desert the other. It was evident that the wounded
man was in no danger, so Norman of Torn ordered the
others to assist him into the hut, where they found
Red Shandy sitting propped against the wall while
the good father poured the contents of a flagon down
his eager throat.
The villain’s eyes fairly popped
from his head when he saw his four comrades coming,
unarmed and prisoners, back to the little room.
“The Black Wolf dead, Red Shandy
and John Flory wounded, James Flory, One Eye Kanty
and Peter the Hermit prisoners !” he ejaculated.
“Man or devil ! By the
Pope’s hind leg, who and what be ye ?”
he said, turning to Norman of Torn.
“I be your master and ye be
my men,” said Norman of Torn. “Me
ye shall serve in fairer work than ye have selected
for yourselves, but with fighting a-plenty and good
reward.”
The sight of this gang of ruffians
banded together to prey upon the clergy had given
rise to an idea in the boy’s mind, which had
been revolving in a nebulous way within the innermost
recesses of his subconsciousness since his vanquishing
of the three knights had brought him, so easily, such
riches in the form of horses, arms, armor and gold.
As was always his wont in his after life, to think
was to act.
“With The Black Wolf dead, and
may the devil pull out his eyes with red hot tongs,
we might look farther and fare worse, mates, in search
of a chief,” spoke Red Shandy, eyeing his fellows,
“for verily any man, be he but a stripling,
who can vanquish six such as we, be fit to command
us.”
“But what be the duties ?”
said he whom they called Peter the Hermit.
“To follow Norman of Torn where
he may lead, to protect the poor and the weak, to
lay down your lives in defence of woman, and to prey
upon rich Englishmen and harass the King of England.”
The last two clauses of these articles
of faith appealed to the ruffians so strongly that
they would have subscribed to anything, even daily
mass, and a bath, had that been necessary to admit
them to the service of Norman of Torn.
“Aye, aye !” they cried. “We
be your men, indeed.”
“Wait,” said Norman of
Torn, “there is more. You are to obey my
every command on pain of instant death, and one-half
of all your gains are to be mine. On my side,
I will clothe and feed you, furnish you with mounts
and armor and weapons and a roof to sleep under, and
fight for and with you with a sword arm which you
know to be no mean protector. Are you satisfied
?”
“That we are,” and “Long
live Norman of Torn,” and “Here’s
to the chief of the Torns” signified the ready
assent of the burly cut-throats.
“Then swear it as ye kiss the
hilt of my sword and this token,” pursued Norman
of Torn catching up a crucifix from the priest’s
table.
With these formalities was born the
Clan Torn, which grew in a few years to number a thousand
men, and which defied a king’s army and helped
to make Simon de Montfort virtual ruler of England.
Almost immediately commenced that
series of outlaw acts upon neighboring barons, and
chance members of the gentry who happened to be caught
in the open by the outlaws, that filled the coffers
of Norman of Torn with many pieces of gold and silver,
and placed a price upon his head ere he had scarce
turned eighteen.
That he had no fear of or desire to
avoid responsibility for his acts, he grimly evidenced
by marking with a dagger’s point upon the foreheads
of those who fell before his own sword the initials
NT.
As his following and wealth increased,
he rebuilt and enlarged the grim Castle of Torn, and
again dammed the little stream which had furnished
the moat with water in bygone days.
Through all the length and breadth
of the country that witnessed his activities, his
very name was worshipped by poor and lowly and oppressed.
The money he took from the King’s tax gatherers,
he returned to the miserable peasants of the district,
and once when Henry III sent a little expedition against
him, he surrounded and captured the entire force, and,
stripping them, gave their clothing to the poor, and
escorted them, naked, back to the very gates of London.
By the time he was twenty, Norman
the Devil, as the King himself had dubbed him, was
known by reputation throughout all England, though
no man had seen his face and lived other than his
friends and followers. He had become a power
to reckon with in the fast culminating quarrel between
King Henry and his foreign favorites on one side,
and the Saxon and Norman barons on the other.
Neither side knew which way his power
might be turned, for Norman of Torn had preyed almost
equally upon royalist and insurgent. Personally,
he had decided to join neither party, but to take
advantage of the turmoil of the times to prey without
partiality upon both.
As Norman of Torn approached his grim
castle home with his five filthy, ragged cut-throats
on the day of his first meeting with them, the old
man of Torn stood watching the little party from one
of the small towers of the barbican.
Halting beneath this outer gate, the
youth winded the horn which hung at his side in mimicry
of the custom of the times.
“What ho, without there !”
challenged the old man entering grimly into the spirit
of the play.
“’Tis Sir Norman of Torn,”
spoke up Red Shandy, “with his great host of
noble knights and men-at-arms and squires and lackeys
and sumpter beasts. Open in the name of the good
right arm of Sir Norman of Torn.”
“What means this, my son ?”
said the old man as Norman of Torn dismounted within
the ballium.
The youth narrated the events of the
morning, concluding with, “These, then, be my
men, father; and together we shall fare forth upon
the highways and into the byways of England, to collect
from the rich English pigs that living which you have
ever taught me was owing us.”
“’Tis well, my son, and
even as I myself would have it; together we shall
ride out, and where we ride, a trail of blood shall
mark our way.
“From now, henceforth, the name
and fame of Norman of Torn shall grow in the land,
until even the King shall tremble when he hears it,
and shall hate and loathe ye as I have even taught
ye to hate and loathe him.
“All England shall curse ye
and the blood of Saxon and Norman shall never dry
upon your blade.”
As the old man walked away toward
the great gate of the castle after this outbreak,
Shandy, turning to Norman of Torn, with a wide grin,
said:
“By the Pope’s hind leg,
but thy amiable father loveth the English. There
should be great riding after such as he.”
“Ye ride after me, varlet,”
cried Norman of Torn, “an’ lest ye should
forget again so soon who be thy master, take that,
as a reminder,” and he struck the red giant
full upon the mouth with his clenched fist —
so that the fellow tumbled heavily to the earth.
He was on his feet in an instant,
spitting blood, and in a towering rage. As he
rushed, bull-like, toward Norman of Torn, the latter
made no move to draw; he but stood with folded arms,
eyeing Shandy with cold, level gaze; his head held
high, haughty face marked by an arrogant sneer of contempt.
The great ruffian paused, then stopped,
slowly a sheepish smile overspread his countenance
and, going upon one knee, he took the hand of Norman
of Torn and kissed it, as some great and loyal noble
knight might have kissed his king’s hand in
proof of his love and fealty. There was a certain
rude, though chivalrous grandeur in the act; and it
marked not only the beginning of a lifelong devotion
and loyalty on the part of Shandy toward his young
master, but was prophetic of the attitude which Norman
of Torn was to inspire in all the men who served him
during the long years that saw thousands pass the
barbicans of Torn to crave a position beneath his grim
banner.
As Shandy rose, one by one, John Flory,
James, his brother, One Eye Kanty, and Peter the Hermit
knelt before their young lord and kissed his hand.
From the Great Court beyond, a little, grim, gray,
old man had watched this scene, a slight smile upon
his old, malicious face.
“’Tis to transcend even
my dearest dreams,” he muttered. “’S
death, but he be more a king than Henry himself.
God speed the day of his coronation, when, before
the very eyes of the Plantagenet hound, a black cap
shall be placed upon his head for a crown; beneath
his feet the platform of a wooden gibbet for a throne.”