THE LOVE THAT NEVER FAILS
Go in peace, soul
beautiful and blest!
Yet high above the limits
of our seeing,
And folded far
within the inmost heart,
And deep below the deeps of
conscious being,
Thy splendor shineth!
There O God! Thou art.
When John reached London it was in
the gray misty dawning. The streets were nearly
deserted, and an air of melancholy hung over the long
rows of low dwellings. At Harlow House he saw
at once that every window was shrouded, and he turned
heartsick with the fear that he was too late.
A porter, whose eyes were red with weeping, admitted
him, and there was an intolerable smell of drugs,
the odor of which he recollected all the days of his
future life.
“She is still alive, sir—but very
ill.”
John could not answer, but his look
was so urgent and so miserable the man divined the
hurry of heart and spirit that he was possessed by
and without another word led him to the room where
the child lay dying. The struggle was nearly
over and John was spared the awful hours of slow strangulation
which had already done their work. She was not
insensible. She held tight the hand of her mother,
kneeling by her side, and gazed at John with eyes
wearing a new, deep look as if a veil had been rent
and she with open face saw things sweet and wonderful.
Her pale, mute mouth smiled faintly and she tried
to stretch out her arms to him. There she lay,
a smitten child, fallen after a bewildering struggle
with a merciless foe. John with a breaking heart
lifted her in his arms and carried her gently to-and-fro.
The change and motion relieved her a little and what
words of comfort and love he said in that last communion
only God knows. But though he held her close in
his strong arms, she found a way to pass from him
to God. Quivering all over like a wounded bird,
she gave John her last smile, and was not, for God
took her. The bud had opened to set free the
rose—the breathing miracle into silence
passed. Weeping passionately, his tears washed
her face. He was in an agony of piteous feeling
in which there was quite unconsciously a strain of
resentment.
“She is gone!” he cried,
and the two physicians present bowed their heads.
Then Jane rose and took the body from the distracted
father’s arms. She was white and worn out
with suffering and watching, but she would allow no
one to make the child’s last toilet but herself.
For this ceremony she needed no lace or satin, no
gilt or mock jewelry. She washed the little form
free of all earth’s stain, combed loose the
bright brown hair, matted with the sweat of suffering,
and dressed her for the last—the last time,
in one of the pretty white linen nightgowns she had
made for her darling but a few weeks previously.
Oh, who dare inquire what passed in
Jane’s soul during that hour? The God who
wrote the child’s name in His book before she
was born, He only knew. Of all that suffered
in Martha’s loss, Jane suffered incredibly more
than any other. She fell prostrate on the floor
at the feet of the Merciful Father when this duty
was done—prostrate and speechless.
Prayer was beyond her power. She was dumb.
God had done it and she deserved it. She heard
nothing John said to her. All that long, long
day she sat by her dead child, until in the darkening
twilight some men came into the room on tiptoe.
They had a small white coffin in their care, and placed
it on a table near the bed. Then Jane stood up
and if an unhappy soul had risen from the grave, it
could not have shocked them more. She stood erect
and looked at them. Her tall form, in its crushed
white gown, her deathly white face, her black eyes
gleaming with the lurid light of despair, her pale
quivering lips, her air of hopeless grief, shocked
even these men, used to the daily sight of real or
pretended mourners. With a motion of her hand
she prevented them coming closer to the dead child,
and then by an imperative utterance of the word, “Go,”
sent them from the room. With her own hand she
laid Martha in her last bed and disposed its one garment
about the rigid little limbs. She neither spoke
nor wept for Ah! in her sad soul she knew that never
day or night or man or God could bring her child back
to her. And she remembered that once she had
said in an evil moment that this dear, dead child
was “one too many.” Would God ever
forgive her?
By a late train that night they left
for Hatton Hall, reaching the village about the time
for the mill to open. No bell summoned its hands
to cheerful work. They were standing at various
points, and when the small white coffin went up the
hill, they silently followed, softly singing.
At the great gates the weeping grandmother received
them.
For one day the living and the dead
dwelt together in hushed and sorrowful mourning, nor
did a word of comfort come to any soul. The weight
of that grief which hung like lead upon the rooms,
the stairs, the galleries where her step had lately
been so light, was also on every heart; and although
we ought to be diviner for our dead, the strength of
this condition was not as yet realized. John had
shut himself in his room, and the grandmother went
about her household duties silently weeping and trying
to put down the angry thoughts which would arise whenever
she remembered how stubbornly her daughter-in-law had
refused to leave Martha with her, and make her trip
to London alone. She knew it was “well
with the child,” but Oh the bitter strength of
regrets that strain and sicken,
Yearning for love that the
veil of Death endears.
Jane sat silent, tearless, almost
motionless beside her dead daughter. Now and
then John came and tried to comfort the wretched woman,
but in her deepest grief, there was a tender motherly
strain which he had not thought of and knew not how
to answer. “Her little feet! Her little
feet, John! I never let them wander alone or stray
even in Hatton streets without a helper and guide.
O John, what hand will lead them upward and back to
God? Those little feet!”
“Her angel would be with her
and she would know the way through the constellations.
Together they would pass swift as thought from earth
to heaven. Martha loved God. They who love
God will find their way back to Him, dear Jane.”
The next day there was no factory
bell. Nearly the whole village was massed in
Hatton churchyard, and towards sunset the crowd made
a little lane for the small white coffin to the open
grave waiting for it. None of the women of the
family were present. They had made their parting
in the familiar room that seemed, even at that distracting
hour, full of Martha’s dear presence. But
Jane, sitting afterwards at its open window, heard
the soft singing of those who went to the grave mouth
with the child, and when a little later John and Harry
returned together, she knew that all had been.
She did not go to meet them, but John
came to her. “Let me help you, dear one,”
he said tenderly. “One is here who will
give you comfort.”
“None can comfort me. Who is here?”
“The new curate. He said
words at the graveside I shall never forget. He
filled them with such glory that I could not help taking
comfort.”
“O John, what did he say?”
“After the service was over,
and the people dispersing, he stood talking to Harry
and myself, and then he walked up the hill with us.
I asked him for your sake.”
“I will come down in half an hour, John.”
“Then I will come and help you.”
And in half an hour this craver after
some hope and comfort went down, and then John renewed
the conversation which was on the apparent cruelty
of children being born to live a short time and then
leave Earth by the inscrutable gate of Death.
“It seems to be so needless, so useless,”
said Jane.
“Not so,” the curate answered.
“Let me repeat two verses of an ancient Syrian
hymn, written A.D. 90, and you will learn what the
earliest Fathers of the Church thought of the death
of little children.
“The Just One saw that
iniquity increased on earth,
And that sin had dominion
over all men,
And He sent His Messengers,
and removed
A multitude of fair little
ones,
And called them to the pavilion
of happiness.
“Like lilies taken from
the wilderness,
Children are planted in Paradise;
And like pearls in diadems,
Children are inserted in the
Kingdom;
And without ceasing, shall
hymn forth his praise.”
“Will you give me a copy of
those verses?” asked Jane with great emotion.
“I will. You see a little clearer now?”
“Yes.”
“And the glory and the safety for the child?
Do you understand?”
“I think I do.”
“Then give thanks and not tears
because the King desired your child, for this message
came forth from Him in whom we live and move and have
our being: ’Come up hither, and dwell in
the House of the Lord forever. The days of thy
life have been sufficient. The bands of suffering
are loosed. Thy Redeemer hath brought thee a
release.’ So she went forth unto her Maker.
She attained unto the beginning of Peace. She
departed to the habitations of just men made perfect,
to the communion of saints, to the life everlasting.”
In such conversation the evening passed
and all present were somewhat comforted, yet it was
only alleviation; for comfort to be lasting, must
be in a great measure self-evolved, must spring from
our own convictions, our own assurance and sense of
absolute love and justice.
However, every sorrow has its horizon
and none are illimitable. The factory bell rang
clearly the next morning, and the powerful call of
duty made John answer it. God had given, and God
had taken his only child, but the children of hundreds
of families looked to the factory for their daily
bread. Yea, and he did not forget the contract
with God and his father which bound him to the poor
and needy and which any neglect of business might
imperil. He lifted his work willingly and cheerfully,
for work is the oldest gospel God gave to man.
It is good tidings that never fail. It is the
surest earthly balm for every grief and whatever John
Hatton was in his home life and in his secret hours,
he was diligent in business, serving God with a fervent,
cheerful spirit. In the mill he never named his
loss but once, and that was on the morning of his
return to business. Greenwood then made some remark
about the dead child, and John answered,
“I am very lonely, Greenwood.
This world seems empty without her. Why was she
taken away from it?”
“Perhaps she was wanted in some other world,
sir.”
John lifted a startled face to the
speaker, and the man added with an air of happy triumph,
as he walked away,
“A far better world, sir.”
For a moment John rested his head
on his hand, then he lifted his face and with level
brows fronted the grief he must learn to bear.
Jane’s sorrow was a far more
severe and constant one. Martha had been part
of all her employments. She could do nothing and
go nowhere, but the act and the place were steeped
in memories of the child. All her work, all her
way, all her thoughts, began and ended with Martha.
She fell into a dangerous condition of self-immolation.
She complained that no one cared for her, that her
suffering was uniquely great, and that she alone was
the only soul who remembered the dead and loved them.
Mrs. Stephen came from her retreat
in Hatton Hall one day in order to combat this illusion.
“Three mothers living in Hatton
village hev buried children this week, Jane,”
she said. “Two of them went back to the
mill this morning.”
“I think it was very wicked of them.”
“They hed to go back.
They had living children to work for. When the
living cling to you, then you must put the dead aside
for the living. God cares for the dead and they
hev all they want in His care. If you feel that
you must fret youself useless to either living or dead,
try the living. They’ll mostly give you
every reason for fretting.”
“John has quite forgotten poor little Martha.”
“He’s done nothing of
that sort, but I think thou hes forgotten John, poor
fellow! I’m sorry for John, I am that!”
“You have no cause to say such
things, mother, and I will not listen to them.
John has become wrapped up in that dreadful mill, and
when he comes home at night, he will not talk of Martha.”
“I am glad he won’t and
thou ought to be glad too. How can any man work
his brains all day in noise and worry and confusion
and then come home and fret his heart out all night
about a child that is in Heavenly keeping and a wife
that doesn’t know what is good either for herself
or anybody else. Listen to me! I am going
to give thee a grain of solid truthful sense.
The best man in the world will cease giving sympathy
when he sees that it does no good and that he must
give it over and over every day. I wonder John
gave it as long as he did! I do that. If
I was thee, I would try to forget myself a bit.
I would let the sunshine into these beautiful rooms.
If thou doesn’t, the moths will eat up thy fine
carpets and cushions, and thou will become one of those
chronic, disagreeable invalids that nobody on earth—and
I wouldn’t wonder if nobody in heaven either—cares
a button for.”
Jane defended herself with an equal
sincerity, and a good many truths were made clear
to her that had only hitherto been like a restless
movement of her consciousness. In fact the Lady
of Hatton Hall left her daughter-in-law penetrated
with a new sense of her position. Nor was this
sense at all lightened or brightened by her parting
remarks.
“I am thy true friend, Jane,
that is something better than thy mother-in-law.
I want to see thee and John happy, and I assure thee
it will be easy now to take one step thou must never
take if thou wants another happy hour. John is
Yorkshire, flesh and bone, heart and soul, and thou
ought to know that Yorkshiremen take no back steps.
If John’s love wanes, though it be ever so little,
it has waned for thee to the end of thy life.
Thou can never win it back. Never! So, I advise
thee to mind thy ways, and thy words.”
“Thank you, mother. I know
you speak to me out of a sincere heart.”
“To be sure I do. And out
of a kind heart also. Why-a! When John said
to me, ‘Mother, I love Jane Harlow,’ I
answered, ’Thou art right to love her.
She is a fit and proper wife for thee,’ and I
made up my mind to love thee, too—faults
included.”
“Then love me now, mother.
John minds your lightest word. Tell him to be
patient with me.”
“I will—but thou
must do thy best to even things. Thou must be
more interested in John. Martha is with God.
If she hed lived, thou would varry soon be sending
her off to some unlovelike, polite boarding-school,
and a few years later thou would make a grand feast,
and deck her in satin and lace and jewels and give
her as a sacrifice to some man thou knew little about—just
as the old pagans used to dress up the young heifers
with flowers and ribbons before they offered them
in blood and flame to Jupiter or the like of him.
Martha was God’s child and He took her, and
I must say, thou gave her up to Him in a varry grudging
way.”
“Mother, I am going to do better. Forgive
me.”
“Nay, my dear lass, seek thou
God’s forgiveness and all the rest will come
easy. It is against Him, and Him only, thou hast
sinned; but He is long-suffering, plenteous in mercy,
and ready to forgive.” And then these two
women, who had scarcely spoken for years, kissed each
other and were true friends ever after. So good
are the faithful words of those who dare to speak
the truth in love and wisdom.
As it generally happens, however,
things were all unfavorable to Jane’s resolve.
John had been impeded all day by inefficient or careless
services; even Greenwood had misunderstood an order
and made an impossible appointment which had only
been canceled with offense and inconvenience.
The whole day indeed had worked itself away to cross
purpose, and John came home weary with the aching brows
that annoyance and worry touch with a peculiar depressing
neuralgia. It need not be described; there are
very few who are not familiar with its exhausting,
melancholy dejection.
John did his best to meet his wife’s
more cheerful mood, but the strongest men are often
very poor bearers of physical pain. Jane would
have suffered—and did often suffer—the
same distress with far less complaint. Women,
too, soon learn to alleviate such a cruel sensation,
but John had a strong natural repugnance for drugs
and liniments, and it was only when he was weary of
Jane’s entreaties that he submitted to a merciful
medication which ended in a restorative sleep.
This incident did not discourage Jane
in her new resolve. She told herself at once
that the first steps on a good or wise road were sure
to be both difficult and painful; and in the morning
John’s cheerful, grateful words and his brave
sunny face repaid her fully for the oblivion to which
she had consigned her own trials and the subjection
she had enforced upon her own personality.
This was the new battle-ground on
which she now stood, and at first John hardly comprehended
the hard, self-denying conflict she was waging.
One day he was peculiarly struck with an act of self-denial
which also involved for Jane a slight humiliation,
that he could not but wonder at her submission.
He looked at her in astonishment and he did not know
whether he admired her self-control and generosity
or not. The circumstance puzzled and troubled
him. That afternoon he had to go to Yoden to
see his brother, and he came home by way of Hatton
Hall.
As he anticipated, he found his mother
pleasantly enjoying her cup of afternoon tea, and
she rose with a cry of love to welcome him.
“I was thinking of thee, John,
and then I heard thy footsteps. I hev the best
pot of tea in Yorkshire at my right hand; I’m
sure thou wilt hev a cup.”
“To be sure I will. It
is one of the things I came for, and I want to talk
to you half an hour.”
“Say all that is in thy heart,
and there’s nothing helps talk, like a cup of
good tea. Whatever does thou want to talk to me
about?”
“I want to talk to you about Jane.”
“Well then, be careful what
thou says. No man’s mother is a fair counselor
about his wife. They will both say more than they
ought to say, especially if she isn’t present
to explain; and when they don’t fully understand,
how can they advise?”
“You could not be unjust to anyone, mother?”
“Well, then?”
“She is so much better than
she has ever been since the child went away.”
“She is doing her best. Thou must help
her with all thy heart and soul.”
“All her love for me seems to have come back.”
“It never left thee for a moment.”
“But for weeks and months she
has not seemed to care for anything but her memory
of Martha.”
“That is the way men’s
big unsuspecting feet go blundering and crushing through
a woman’s heart. In the first place, she
was overwhelmed with grief at Martha’s sudden
death and at her own apparent instrumentality in it.”
“I loved Martha as well, perhaps better, than
Jane.”
“Not thou! Thou never felt
one thrill of a mother’s love. Jane would
have died twice over to save her child. Thou said
with all the bitterness of death in thy soul, ‘God’s
will be done.’”
“We will let that pass. Why has her grief
been so long-continued?”
“Thou hed to put thine
aside. A thousand voices called on thee for daily
bread. Thou did not dare to indulge thy private
sorrow at the risk of neglecting the work God had
given thee to do. Jane had nothing to interest
her. Her house was so well arranged it hardly
needed oversight. The charities that had occupied
her heart and her hands were ended and closed.
In every room in your house, in every avenue of your
garden and park Martha had left her image. Many
hours every day you were in a total change of scene
and saw a constant variety of men and women. Jane
told me that she saw Martha in every room. She
saw and heard her running up and down stairs.
She saw her at her side, she saw her sleeping and
dreaming. Poor mother! Poor sorrowful Jane!
It would be hard to be kind enough and patient enough
with her.”
“Do you think she will always be in this sad
condition?”
“Whatever can thou mean?
God has appointed Time to console all loss and all
grief. Martha will go further and further away
as the days wear on and Jane will forget—we
all do—we all hev to forget.”
“Some die of grief.”
“Not they. They may induce
some disease, to which they are disposed by inordinate
and sinful sorrow—and die of that—no
one dies of grief, or grief would be our most common
cause of death. I think Jane will come out of
the Valley of the Shadow a finer and better woman—she
was always of a very superior kind.”
“Mother, you allude to something
that troubles me. I have seen Jane bear and do
things lately that a year ago she would have indignantly
refused to tolerate. Is not this a decadence
in her superior nature?”
“Thou art speaking too fine
for my understanding. If thou means by ‘decadence’
that Jane is growing worse instead of better, then
thou art far wrong—and if it were that
way, I would not wonder if some of the blame—maybe
the main part of it—isn’t thy fault.
Men don’t understand women. How can they?”
“Why not?”
“Well, if the Bible is correct,
women were made after men. They were the Almighty’s
improvement on his first effort. There’s
very few men that I know—or have ever known—that
have yet learned to model themselves after the improvement.
It’s easier for them to manifest the old Adam,
and so they go on living and dying and living and dying
and remain only men and never learn to understand
a woman.”
John laughed and asked, “Have
you ever known an improved man, mother?”
“Now and then, John, I have
come across one. There was your father, for instance,
he knew a woman’s heart as well as he knew a
loom or a sample of cotton, and there’s your
brother Harry who is just as willing and helpful as
his wife Lucy, and I shall not be far wrong, if I say
the best improvement I have seen on the original Adam
is a man called John Hatton. He is nearly good
enough for any woman.”
Again John laughed as he answered,
“Well, dear mother, this is as far as we need
to go. Tell me in plain Yorkshire what you mean
by it.”
“I mean, John, that in your
heart you are hardly judging Jane fairly. I notice
in you, as well as in the general run of husbands,
that if they hev to suffer at all, they tell themselves
that it is their wife’s fault, and they manage
to believe it. It’s queer but then it’s
a man’s way.”
“You think I should be kinder to Jane?”
“Thou art kind enough in a way.
A mother might nurse her baby as often as it needed
nursing, but if she never petted it and kissed it,
never gave it smiles and little hugs and simple foolish
baby talk, it would be a badly nursed and a very much
robbed child. Do you understand?”
“You think I ought to give Jane more petting?”
Mrs. Hatton smiled and nodded.
“She calls it sympathy, John, but that
is what she means. Hev a little patience, my dear
lad. Listen! There is a grand wife and a
grand mother in Jane Hatton. If you do not develop
them, I, your mother, will say, ‘somehow it is
John’s fault.’”
Now life will always be to a large
extent what we make it. Jane was trying with
all her power to make her life lovable and fair, and
the beginning of all good is action, for in this warfare
they who would win must struggle. Hitherto, since
Martha’s death, she had found in nascent, indolent
self-pity the choicest of luxuries. Now she had
abandoned this position and with courage and resolve
was devoting herself to her husband and her house.
Unfortunately, there were circumstances in John’s
special business cares that gave an appearance of Duncan
Grey’s wooing to all her efforts—when
the lassie grew kind, Duncan grew cool. It was
truly only an appearance, but Jane was not familiar
with changes in Love’s atmosphere. John’s
steadfast character had given her always fair weather.
In reality the long strain of business
cares and domestic sorrow had begun to tell even upon
John’s perfect health and nervous system.
Facing absolute ruin in the war years and surrounded
by pitiable famine and death, he had kept his cheerful
temper, his smiling face, his resolute, confident
spirit. Now, he was singularly prosperous.
The mill was busy nearly night and day, all his plans
and hopes had been perfected; yet he was often either
silent or irritable. Jane seldom saw him smile
and never heard him sing and she feared that he often
shirked her company.
One hot morning at the end of August
she had a shock. He had taken his breakfast before
she came down and he had left her no note of greeting
or explanation. She ran to a window that overlooked
the main avenue and she could see him walking slowly
towards the principal entrance. Her first instinct
was to follow him—to send the house man
to delay him—to bring him back by some
or any means. Once she could and would have done
so, but she did not feel it wise or possible then.
What had happened? She went slowly back to her
breakfast, but there was a little ball in her throat—she
could not swallow—the grief and fear in
her heart was surging upward and choking her.
All that her mother-in-law had said
came back to her memory. Had John taken that
one step away? Would he never take it back to
her? She was overwhelmed with a climbing sorrow
that would not down. Yet she asked with assumed
indifference,
“Was the Master well this morning?”
“It’s likely, ma’am. He wasn’t
complaining. That isn’t Master’s way.”
Then she thought of her own complaining, and was silent.
After breakfast she went through the
house and found every room impossible. She flooded
them with fresh air and sunshine, but she could not
empty them of phantoms and memories and with a little
half-uttered cry she put on her hat and went out.
Surely in the oak wood she would find the complete
solitude she must have. She passed rapidly through
the band of ash-trees that shielded the house on the
north and was directly in the soft, deep shadow of
umbrageous oaks a century old. They whispered
among themselves at her coming, they fanned her with
a little cool wind from the encircling mountains,
and she threw herself gratefully down upon the soft,
warm turf at their feet.
Then all the sorrow of the past months
overwhelmed her. She wept as if her heart would
break and there was a great silence all around which
the tinkle of a little brook over its pebbly bed only
seemed to intensify. Presently she had no more
tears left and she dried her eyes and sat upright
and was suddenly aware of a great interior light, pitiless
and clear beyond all dayshine. And in it she
saw herself with a vision more than mortal. It
was an intolerable vision, but during it there was
formed in her soul the faculty of prayer.
Out of the depths of her shame and
sorrow she called upon God and He heard her.
She told Him all her selfishness and sin and urged
by some strong spiritual necessity, begged God’s
forgiveness and help with the conquering prayers that
He himself gave her. “Cast me not from Thy
Presence,” she cried. “Take not Thy
holy spirit from me,” and then there flashed
across her trembling soul the horror and blackness
of darkness in which souls “cast from God’s
presence” must dwell forever. Prostrate
in utter helplessness, she cast herself upon the Eternal
Father’s mercy. If He would forgive her
selfish rebellion against the removal of Martha, if
He would give her back the joy of the first years
of her espousal to her husband, if He would only forgive
her, she could do without all the rest—and
then in a moment, in the twinkling of an eye, she
knew she was forgiven. An inexpressible glory
filled her soul, washed clean of sin. Love beyond
words, peace and joy beyond expression, surrounded
her. She stood up and lifted her face and hands
to heaven and cried out like one in a swoon of triumph,
“Thou hast called me by my name! I am Thine!”
All doubt, all fear, all sorrow, all
pain was gone. She knew as by flashlight, her
whole duty to her husband and her relatives and friends.
She was willing with all her heart to perform it.
She went to the little stream and bathed her face
and she thought it said as it ran onward, “Happy
woman! Happy woman!” The trees looked larger
and greener, and seemed to stand in a golden glow.
The shepherd’s rose and the stately foxgloves
were more full of color and scent. She heard the
fine inner tones of the birds’ songs that Heaven
only hears; and all nature was glorified and rejoiced
with her. She had a new heart and the old cares
and sorrows had gone away forever.
Such conversions are among the deepest,
real facts in the history of the soul of man.
They have occurred in all ages, in all countries, and
in all conditions of life, for we know that they are
the very truth, as we have seen them translated into
action. There is no use attempting to explain
by any human reason facts of such majesty and mystery,
for how can natural reason explain what is supernatural?
In a rapture of joy Jane walked swiftly
home. She was not conscious of her movements,
the solid earth might have been a road of some buoyant
atmosphere. All the world looked grandly different,
and she herself was as one born again. Her servants
looked at her in amazement and talked about “the
change in Missis,” while the work of the household
dropped from their hands until old Adam Boothby, the
gardener, came in for his dinner.
“She passed me,” he said,
“as I was gathering berries. She came from
the oak wood, and O blind women that you be, couldn’t
you see she hed been with God? The clear shining
of His face was over her. She’s in a new
world this afternoon, and the angels in heaven are
rejoicing over her, and I’m sure every man in
Hatton will rejoice with her husband; he’s hed
a middling bad time with her lately or I’m varry
much mistaken.”
Then these men and women, who had
been privately unstinting in their blame of Missis
and her selfish way, held their peace. She had
been with God. About that communion they did
not dare to comment.
As it neared five o’clock, Jane’s
maid came into the kitchen with another note of surprise.
“Missis hes dressed hersen in white from head
to foot,” she cried. “She told me
to put away her black things out of sight. I
doan’t know what to think of such ways.
It isn’t half a year yet since the child died.”
“I’d think no wrong if
I was thee, Lydia Swale. Thou hesn’t any
warrant for thinking wrong but what thou gives thysen,
and thou be neither judge nor jury,” said an
old woman, making Devonshire cream.
“In white from top to toe,”
Lydia continued, “even her belt was of white
satin ribbon, and she put a white rose in her hair,
too. It caps me. It’s a queer dooment.”
“Brush the black frocks over
thy arm and then go and smarten thysen up a bit.
It will be dinner-time before thou hes thy work done.”
“Happen it may. I’m
not caring and Missis isn’t caring, either.
She’ll never wear these frocks again—she
might as well give them to me.”
In the meantime Jane was looking at
herself in the long cheval mirror. The rapture
in her heart was still reflected on her face, and the
white clothing transfigured her. “John
must see that the great miracle of life has happened
to me, that I have really been born again. Oh,
how happy he will be!”
With this radiant thought she stepped
lightly down to the long avenue by which John always
came home. About midway, there was a seat under
a large oak-tree and she saw John sitting on it.
He was reading a letter when Jane appeared, but when
he understood that it really was Jane, he was lost
in amazement and the letter fell to the ground.
“John! John!” she
cried in a soft, triumphant voice. “O John,
do you know what has happened to me?”
“A miracle, my darling!
But how?” And he drew her to his side and kissed
her. “You are like yourself—you
are as lovely as you were in the hour I first saw
you.”
“John, I went to the oak-wood
early this morning. I carried with me all my
sins and troubles, and as I thought of them my heart
was nearly broken and I wept till I could weep no
longer. Then a passionate longing to pray urged
me to tell God everything, and He heard me and pitied
and forgave me. He called me by name and comforted
me, and I was so happy! I knew not whether I
was in this world or in Paradise; every green thing
was lovelier, every blue thing was bluer, there was
a golden glory in my heart and over all the earth,
and I knew not that I had walked home till I was there.
John, dear John! You understand?”
“My darling! You make me as happy as yourself.”
“Happy! John, I shall always
make you happy now. I shall never grieve or sadden
or disappoint you again. Never once again!
O my love! O my dear good husband! Love
me as only you can love me. Forgive me, John,
as God has forgiven me! Make me happy in your
love as God has made life glorious to me with His
love!”
And for some moments John could not
speak. He kissed her rapturously and drew her
closer and closer to his side, and he sought her eyes
with that promise in his own which she knew instinctively
would surround and encompass and adore her with unfailing
and undying affection as long as life should last.
In a communion nigh unto heaven they
spent the evening together. John had left his
letter lying on the ground where he met his white-robed
wife. He forgot it, though it was of importance,
until he saw it on the ground in the morning.
He forgot everything but the miracle that had changed
all his water into wine. It seemed as if his house
could not contain the joy that had come to it.
He threw off all his sadness, as he would have cast
away a garment that did not fit him, by a kind of
physical movement; and the years in which he had known
disappointment and loss of love dropped away from
him. For Jane had buried in tenderest words and
hopes all the cruel words which had so bitterly wounded
and bereaved and impoverished his life. Jane
had promised and God was her surety. He had put
into her memory a wondrous secret word. She had
heard His voice, and it could never again leave her
heart;
And who could murmur or misdoubt,
When God’s great sunshine
finds them out?
* * * *
*