All streets of the mountains lead
to the citadel; steep or slow they go up to the core
of the hills. Any trail that goes otherwhere must
dip and cross, sidle and take chances. Rifts
of the hills open into each other, and the high meadows
are often wide enough to be called valleys by courtesy;
but one keeps this distinction in mind,—valleys
are the sunken places of the earth, cañons are scored
out by the glacier ploughs of God. They have
a better name in the Rockies for these hill-fenced
open glades of pleasantness; they call them parks.
Here and there in the hill country one comes upon
blind gullies fronted by high stony barriers.
These head also for the heart of the mountains; their
distinction is that they never get anywhere.
All mountain streets have streams
to thread them, or deep grooves where a stream might
run. You would do well to avoid that range uncomforted
by singing floods. You will find it forsaken
of most things but beauty and madness and death and
God. Many such lie east and north away from the
mid Sierras, and quicken the imagination with the sense
of purposes not revealed, but the ordinary traveler
brings nothing away from them but an intolerable thirst.
The river cañons of the Sierras of
the Snows are better worth while than most Broadways,
though the choice of them is like the choice of streets,
not very well determined by their names. There
is always an amount of local history to be read in
the names of mountain highways where one touches the
successive waves of occupation or discovery, as in
the old villages where the neighborhoods are not built
but grow. Here you have the Spanish Californian
in Cero Gordo and piñon; Symmes and Shepherd,
pioneers both; Tunawai, probably Shoshone; Oak Creek,
Kearsarge,—easy to fix the date of that
christening,—Tinpah, Paiute that; Mist Cañon
and Paddy Jack’s. The streets of the west
Sierras sloping toward the San Joaquin are long and
winding, but from the east, my country, a day’s
ride carries one to the lake regions. The next
day reaches the passes of the high divide, but whether
one gets passage depends a little on how many have
gone that road before, and much on one’s own
powers. The passes are steep and windy ridges,
though not the highest. By two and three thousand
feet the snow-caps overtop them. It is even possible
to win through the Sierras without having passed above
timber-line, but one misses a great exhilaration.
The shape of a new mountain is roughly
pyramidal, running out into long shark-finned ridges
that interfere and merge into other thunder-splintered
sierras. You get the saw-tooth effect from a
distance, but the near-by granite bulk glitters with
the terrible keen polish of old glacial ages.
I say terrible; so it seems. When those glossy
domes swim into the alpenglow, wet after rain, you
conceive how long and imperturbable are the purposes
of God.
Never believe what you are told, that
midsummer is the best time to go up the streets of
the mountain—well—perhaps for
the merely idle or sportsmanly or scientific; but
for seeing and understanding, the best time is when
you have the longest leave to stay. And here is
a hint if you would attempt the stateliest approaches;
travel light, and as much as possible live off the
land. Mulligatawny soup and tinned lobster will
not bring you the favor of the woodlanders.
Every cañon commends itself for some
particular pleasantness; this for pines, another for
trout, one for pure bleak beauty of granite buttresses,
one for its far-flung irised falls; and as I say, though
some are easier going, leads each to the cloud shouldering
citadel. First, near the cañon mouth you get
the low-heading full-branched, one-leaf pines.
That is the sort of tree to know at sight, for the
globose, resin-dripping cones have palatable, nourishing
kernels, the main harvest of the Paiutes. That
perhaps accounts for their growing accommodatingly
below the limit of deep snows, grouped sombrely on
the valley-ward slopes. The real procession of
the pines begins in the rifts with the long-leafed
Pinus Jeffreyi, sighing its soul away upon the
wind. And it ought not to sigh in such good company.
Here begins the manzanita, adjusting its tortuous
stiff stems to the sharp waste of boulders, its pale
olive leaves twisting edgewise to the sleek, ruddy,
chestnut stems; begins also the meadowsweet, burnished
laurel, and the million unregarded trumpets of the
coral-red pentstemon. Wild life is likely to
be busiest about the lower pine borders. One looks
in hollow trees and hiving rocks for wild honey.
The drone of bees, the chatter of jays, the hurry
and stir of squirrels, is incessant; the air is odorous
and hot. The roar of the stream fills up the morning
and evening intervals, and at night the deer feed
in the buckthorn thickets. It is worth watching
the year round in the purlieus of the long-leafed pines.
One month or another you get sight or trail of most
roving mountain dwellers as they follow the limit
of forbidding snows, and more bloom than you can properly
appreciate.
Whatever goes up or comes down the
streets of the mountains, water has the right of way;
it takes the lowest ground and the shortest passage.
Where the rifts are narrow, and some of the Sierra
cañons are not a stone’s throw from wall to
wall, the best trail for foot or horse winds considerably
above the watercourses; but in a country of cone-bearers
there is usually a good strip of swardy sod along the
cañon floor. Pine woods, the short-leafed Balfour
and Murryana of the high Sierras, are sombre, rooted
in the litter of a thousand years, hushed, and corrective
to the spirit. The trail passes insensibly into
them from the black pines and a thin belt of firs.
You look back as you rise, and strain for glimpses
of the tawny valley, blue glints of the Bitter Lake,
and tender cloud films on the farther ranges.
For such pictures the pine branches make a noble frame.
Presently they close in wholly; they draw mysteriously
near, covering your tracks, giving up the trail indifferently,
or with a secret grudge. You get a kind of impatience
with their locked ranks, until you come out lastly
on some high, windy dome and see what they are about.
They troop thickly up the open ways, river banks,
and brook borders; up open swales of dribbling springs;
swarm over old moraines; circle the peaty swamps and
part and meet about clean still lakes; scale the stony
gullies; tormented, bowed, persisting to the door
of the storm chambers, tall priests to pray for rain.
The spring winds lift clouds of pollen dust, finer
than frankincense, and trail it out over high altars,
staining the snow. No doubt they understand this
work better than we; in fact they know no other.
“Come,” say the churches of the valleys,
after a season of dry years, “let us pray for
rain.” They would do better to plant more
trees.
It is a pity we have let the gift
of lyric improvisation die out. Sitting islanded
on some gray peak above the encompassing wood, the
soul is lifted up to sing the Iliad of the pines.
They have no voice but the wind, and no sound of them
rises up to the high places. But the waters,
the evidences of their power, that go down the steep
and stony ways, the outlets of ice-bordered pools,
the young rivers swaying with the force of their running,
they sing and shout and trumpet at the falls, and the
noise of it far outreaches the forest spires.
You see from these conning towers how they call and
find each other in the slender gorges; how they fumble
in the meadows, needing the sheer nearing walls to
give them countenance and show the way; and how the
pine woods are made glad by them.
Nothing else in the streets of the
mountains gives such a sense of pageantry as the conifers;
other trees, if there are any, are home dwellers,
like the tender fluttered, sisterhood of quaking asp.
They grow in clumps by spring borders, and all their
stems have a permanent curve toward the down slope,
as you may also see in hillside pines, where they
have borne the weight of sagging drifts.
Well up from the valley, at the confluence
of cañons, are delectable summer meadows. Fireweed
flames about them against the gray boulders; streams
are open, go smoothly about the glacier slips and make
deep bluish pools for trout. Pines raise statelier
shafts and give themselves room to grow,—gentians,
shinleaf, and little grass of Parnassus in their golden
checkered shadows; the meadow is white with violets
and all outdoors keeps the clock. For example,
when the ripples at the ford of the creek raise a
clear half tone,—sign that the snow water
has come down from the heated high ridges,—it
is time to light the evening fire. When it drops
off a note—but you will not know it except
the Douglas squirrel tells you with his high, fluty
chirrup from the pines’ aerial gloom—sign
that some star watcher has caught the first far glint
of the nearing sun. Whitney cries it from his
vantage tower; it flashes from Oppapago to the front
of Williamson; LeConte speeds it to the westering
peaks. The high rills wake and run, the birds
begin. But down three thousand feet in the cañon,
where you stir the fire under the cooking pot, it
will not be day for an hour. It goes on, the play
of light across the high places, rosy, purpling, tender,
glint and glow, thunder and windy flood, like the
grave, exulting talk of elders above a merry game.
Who shall say what another will find
most to his liking in the streets of the mountains.
As for me, once set above the country of the silver
firs, I must go on until I find white columbine.
Around the amphitheatres of the lake regions and above
them to the limit of perennial drifts they gather
flock-wise in splintered rock wastes. The crowds
of them, the airy spread of sepals, the pale purity
of the petal spurs, the quivering swing of bloom,
obsesses the sense. One must learn to spare a
little of the pang of inexpressible beauty, not to
spend all one’s purse in one shop. There
is always another year, and another.
Lingering on in the alpine regions
until the first full snow, which is often before the
cessation of bloom, one goes down in good company.
First snows are soft and clogging and make laborious
paths. Then it is the roving inhabitants range
down to the edge of the wood, below the limit of early
storms. Early winter and early spring one may
have sight or track of deer and bear and bighorn,
cougar and bobcat, about the thickets of buckthorn
on open slopes between the black pines. But when
the ice crust is firm above the twenty foot drifts,
they range far and forage where they will. Often
in midwinter will come, now and then, a long fall
of soft snow piling three or four feet above the ice
crust, and work a real hardship for the dwellers of
these streets. When such a storm portends the
weather-wise black-tail will go down across the valley
and up to the pastures of Waban where no more snow
falls than suffices to nourish the sparsely growing
pines. But the bighorn, the wild sheep, able
to bear the bitterest storms with no signs of stress,
cannot cope with the loose shifty snow. Never
such a storm goes over the mountains that the Indians
do not catch them floundering belly deep among the
lower rifts. I have a pair of horns, inconceivably
heavy, that were borne as late as a year ago by a
very monarch of the flock whom death overtook at the
mouth of Oak Creek after a week of wet snow. He
met it as a king should, with no vain effort or trembling,
and it was wholly kind to take him so with four of
his following rather than that the night prowlers
should find him.
There is always more life abroad in
the winter hills than one looks to find, and much
more in evidence than in summer weather. Light
feet of hare that make no print on the forest litter
leave a wondrously plain track in the snow. We
used to look and look at the beginning of winter for
the birds to come down from the pine lands; looked
in the orchard and stubble; looked north and south
on the mesa for their migratory passing, and wondered
that they never came. Busy little grosbeaks picked
about the kitchen doors, and woodpeckers tapped the
eves of the farm buildings, but we saw hardly any
other of the frequenters of the summer cañons.
After a while when we grew bold to tempt the snow borders
we found them in the street of the mountains.
In the thick pine woods where the overlapping boughs
hung with snow-wreaths make wind-proof shelter tents,
in a very community of dwelling, winter the bird-folk
who get their living from the persisting cones and
the larvae harboring bark. Ground inhabiting
species seek the dim snow chambers of the chaparral.
Consider how it must be in a hill-slope overgrown with
stout-twigged, partly evergreen shrubs, more than
man high, and as thick as a hedge. Not all the
cañon’s sifting of snow can fill the intricate
spaces of the hill tangles. Here and there an
overhanging rock, or a stiff arch of buckthorn, makes
an opening to communicating rooms and runways deep
under the snow.
The light filtering through the snow
walls is blue and ghostly, but serves to show seeds
of shrubs and grass, and berries, and the wind-built
walls are warm against the wind. It seems that
live plants, especially if they are evergreen and
growing, give off heat; the snow wall melts earliest
from within and hollows to thinness before there is
a hint of spring in the air. But you think of
these things afterward. Up in the street it has
the effect of being done consciously; the buckthorns
lean to each other and the drift to them, the little
birds run in and out of their appointed ways with
the greatest cheerfulness. They give almost no
tokens of distress, and even if the winter tries them
too much you are not to pity them. You of the
house habit can hardly understand the sense of the
hills. No doubt the labor of being comfortable
gives you an exaggerated opinion of yourself, an exaggerated
pain to be set aside. Whether the wild things
understand it or not they adapt themselves to its
processes with the greater ease. The business
that goes on in the street of the mountain is tremendous,
world-formative. Here go birds, squirrels, and
red deer, children crying small wares and playing
in the street, but they do not obstruct its affairs.
Summer is their holiday; “Come now,” says
the lord of the street, “I have need of a great
work and no more playing.”
But they are left borders and breathing-space
out of pure kindness. They are not pushed out
except by the exigencies of the nobler plan which
they accept with a dignity the rest of us have not
yet learned.