As I stood looking down upon that
sad and lonely mound, wrapped in the most dismal of
reflections and premonitions, I was suddenly seized
from behind and thrown to earth. As I fell, a
warm body fell on top of me, and hands grasped my arms
and legs. When I could look up, I saw a number
of giant fingers pinioning me down, while others stood
about surveying me. Here again was a new type
of man—a higher type than the primitive
tribe I had just quitted. They were a taller
people, too, with better-shaped skulls and more intelligent
faces. There were less of the ape characteristics
about their features, and less of the negroid, too.
They carried weapons, stone-shod spears, stone knives,
and hatchets— and they wore ornaments and
breech-cloths—the former of feathers worn
in their hair and the latter made of a single snake-skin
cured with the head on, the head depending to their
knees.
Of course I did not take in all these
details upon the instant of my capture, for I was
busy with other matters. Three of the warriors
were sitting upon me, trying to hold me down by main
strength and awkwardness, and they were having their
hands full in the doing, I can tell you. I don’t
like to appear conceited, but I may as well admit
that I am proud of my strength and the science that
I have acquired and developed in the directing of
it—that and my horsemanship I always have
been proud of. And now, that day, all the long
hours that I had put into careful study, practice
and training brought me in two or three minutes a full
return upon my investment. Californians, as a
rule, are familiar with ju-jutsu, and I especially
had made a study of it for several years, both at
school and in the gym of the Los Angeles Athletic
Club, while recently I had had, in my employ, a Jap
who was a wonder at the art.
It took me just about thirty seconds
to break the elbow of one of my assailants, trip another
and send him stumbling backward among his fellows,
and throw the third completely over my head in such
a way that when he fell his neck was broken.
In the instant that the others of the party stood
in mute and inactive surprise, I unslung my rifle—which,
carelessly, I had been carrying across my back; and
when they charged, as I felt they would, I put a bullet
in the forehead of one of them. This stopped
them all temporarily—not the death of their
fellow, but the report of the rifle, the first they
had ever heard. Before they were ready to attack
me again, one of them spoke in a commanding tone to
his fellows, and in a language similar but still more
comprehensive than that of the tribe to the south,
as theirs was more complete than Ahm’s.
He commanded them to stand back and then he advanced
and addressed me.
He asked me who I was, from whence
I came and what my intentions were. I replied
that I was a stranger in Caspak, that I was lost and
that my only desire was to find my way back to my
companions. He asked where they were and I told
him toward the south somewhere, using the Caspakian
phrase which, literally translated, means “toward
the beginning.” His surprise showed upon
his face before he voiced it in words. “There
are no Galus there,” he said.
“I tell you,” I said angrily,
“that I am from another country, far from Caspak,
far beyond the high cliffs. I do not know who
the Galus may be; I have never seen them. This
is the farthest north I have been. Look at me—look
at my clothing and my weapons. Have you ever
seen a Galu or any other creature in Caspak who possessed
such things?”
He had to admit that he had not, and
also that he was much interested in me, my rifle and
the way I had handled his three warriors. Finally
he became half convinced that I was telling him the
truth and offered to aid me if I would show him how
I had thrown the man over my head and also make him
a present of the “bang-spear,” as he called
it. I refused to give him my rifle, but promised
to show him the trick he wished to learn if he would
guide me in the right direction. He told me that
he would do so tomorrow, that it was too late today
and that I might come to their village and spend the
night with them. I was loath to lose so much
time; but the fellow was obdurate, and so I accompanied
them. The two dead men they left where they had
fallen, nor gave them a second glance—thus
cheap is life upon Caspak.
These people also were cave-dwellers,
but their caves showed the result of a higher intelligence
that brought them a step nearer to civilized man than
the tribe next “toward the beginning.”
The interiors of their caverns were cleared of rubbish,
though still far from clean, and they had pallets
of dried grasses covered with the skins of leopard,
lynx, and bear, while before the entrances were barriers
of stone and small, rudely circular stone ovens.
The walls of the cavern to which I was conducted were
covered with drawings scratched upon the sandstone.
There were the outlines of the giant red-deer, of
mammoths, of tigers and other beasts. Here,
as in the last tribe, there were no children or any
old people. The men of this tribe had two names,
or rather names of two syllables, and their language
contained words of two syllables; whereas in the tribe
of Tsa the words were all of a single syllable, with
the exception of a very few like Atis and Galus.
The chief’s name was To-jo, and his household
consisted of seven females and himself. These
women were much more comely, or rather less hideous
than those of Tsa’s people; one of them, even,
was almost pretty, being less hairy and having a rather
nice skin, with high coloring.
They were all much interested in me
and examined my clothing and equipment carefully,
handling and feeling and smelling of each article.
I learned from them that their people were known as
Bandlu, or spear-men; Tsa’s race was called
Sto-lu—hatchet-men. Below these in
the scale of evolution came the Bo-lu, or club-men,
and then the Alus, who had no weapons and no language.
In that word I recognized what to me seemed the most
remarkable discovery I had made upon Caprona, for
unless it were mere coincidence, I had come upon a
word that had been handed down from the beginning
of spoken language upon earth, been handed down for
millions of years, perhaps, with little change.
It was the sole remaining thread of the ancient woof
of a dawning culture which had been woven when Caprona
was a fiery mount upon a great land-mass teeming with
life. It linked the unfathomable then to the
eternal now. And yet it may have been pure coincidence;
my better judgment tells me that it is coincidence
that in Caspak the term for speechless man is Alus,
and in the outer world of our own day it is Alalus.
The comely woman of whom I spoke was
called So-ta, and she took such a lively interest
in me that To-jo finally objected to her attentions,
emphasizing his displeasure by knocking her down and
kicking her into a corner of the cavern. I leaped
between them while he was still kicking her, and obtaining
a quick hold upon him, dragged him screaming with
pain from the cave. Then I made him promise
not to hurt the she again, upon pain of worse punishment.
So-ta gave me a grateful look; but To-jo and the balance
of his women were sullen and ominous.
Later in the evening So-ta confided
to me that she was soon to leave the tribe.
“So-ta soon to be Kro-lu,”
she confided in a low whisper. I asked her what
a Kro-lu might be, and she tried to explain, but I
do not yet know if I understood her. From her
gestures I deduced that the Kro-lus were a people
who were armed with bows and arrows, had vessels in
which to cook their food and huts of some sort in which
they lived, and were accompanied by animals.
It was all very fragmentary and vague, but the idea
seemed to be that the Kro-lus were a more advanced
people than the Band-lus. I pondered a long
time upon all that I had heard, before sleep came to
me. I tried to find some connection between
these various races that would explain the universal
hope which each of them harbored that some day they
would become Galus. So-ta had given me a suggestion;
but the resulting idea was so weird that I could scarce
even entertain it; yet it coincided with Ahm’s
expressed hope, with the various steps in evolution
I had noted in the several tribes I had encountered
and with the range of type represented in each tribe.
For example, among the Band-lu were such types as
So-ta, who seemed to me to be the highest in the scale
of evolution, and To-jo, who was just a shade nearer
the ape, while there were others who had flatter noses,
more prognathous faces and hairier bodies. The
question puzzled me. Possibly in the outer world
the answer to it is locked in the bosom of the Sphinx.
Who knows? I do not.
Thinking the thoughts of a lunatic
or a dope-fiend, I fell asleep; and when I awoke,
my hands and feet were securely tied and my weapons
had been taken from me. How they did it without
awakening me I cannot tell you. It was humiliating,
but it was true. To-jo stood above me.
The early light of morning was dimly filtering into
the cave.
“Tell me,” he demanded,
“how to throw a man over my head and break his
neck, for I am going to kill you, and I wish to know
this thing before you die.”
Of all the ingenuous declarations
I have ever heard, this one copped the proverbial
bun. It struck me as so funny that, even in
the face of death, I laughed. Death, I may remark
here, had, however, lost much of his terror for me.
I had become a disciple of Lys’ fleeting philosophy
of the valuelessness of human life. I realized
that she was quite right—that we were but
comic figures hopping from the cradle to the grave,
of interest to practically no other created thing
than ourselves and our few intimates.
Behind To-jo stood So-ta. She
raised one hand with the palm toward me—the
Caspakian equivalent of a negative shake of the head.
“Let me think about it,”
I parried, and To-jo said that he would wait until
night. He would give me a day to think it over;
then he left, and the women left—the men
for the hunt, and the women, as I later learned from
So-ta, for the warm pool where they immersed their
bodies as did the shes of the Sto-lu. “Ata,”
explained So-ta, when I questioned her as to the purpose
of this matutinal rite; but that was later.
I must have lain there bound and uncomfortable
for two or three hours when at last So-ta entered
the cave. She carried a sharp knife—mine,
in fact, and with it she cut my bonds.
“Come!” she said.
“So-ta will go with you back to the Galus.
It is time that So-ta left the Band-lu. Together
we will go to the Kro-lu, and after that the Galus.
To-jo will kill you tonight. He will kill So-ta
if he knows that So-ta aided you. We will go
together.”
“I will go with you to the Kro-lu,”
I replied, “but then I must return to my own
people `toward the beginning.’”
“You cannot go back,”
she said. “It is forbidden. They
would kill you. Thus far have you come—there
is no returning.”
“But I must return,” I
insisted. “My people are there. I
must return and lead them in this direction.”
She insisted, and I insisted; but
at last we compromised. I was to escort her
as far as the country of the Kro-lu and then I was
to go back after my own people and lead them north
into a land where the dangers were fewer and the people
less murderous. She brought me all my belongings
that had been filched from me—rifle, ammunition,
knife, and thermos bottle, and then hand in hand we
descended the cliff and set off toward the north.
For three days we continued upon our
way, until we arrived outside a village of thatched
huts just at dusk. So-ta said that she would
enter alone; I must not be seen if I did not intend
to remain, as it was forbidden that one should return
and live after having advanced this far. So she
left me. She was a dear girl and a stanch and
true comrade—more like a man than a woman.
In her simple barbaric way she was both refined and
chaste. She had been the wife of To-jo.
Among the Kro-lu she would find another mate after
the manner of the strange Caspakian world; but she
told me very frankly that whenever I returned, she
would leave her mate and come to me, as she preferred
me above all others. I was becoming a ladies’
man after a lifetime of bashfulness!
At the outskirts of the village I
left her without even seeing the sort of people who
inhabited it, and set off through the growing darkness
toward the south. On the third day I made a
detour westward to avoid the country of the Band-lu,
as I did not care to be detained by a meeting with
To-jo. On the sixth day I came to the cliffs
of the Sto-lu, and my heart beat fast as I approached
them, for here was Lys. Soon I would hold her
tight in my arms again; soon her warm lips would merge
with mine. I felt sure that she was still safe
among the hatchet people, and I was already picturing
the joy and the love-light in her eyes when she should
see me once more as I emerged from the last clump
of trees and almost ran toward the cliffs.
It was late in the morning.
The women must have returned from the pool; yet as
I drew near, I saw no sign of life whatever.
“They have remained longer,” I thought;
but when I was quite close to the base of the cliffs,
I saw that which dashed my hopes and my happiness
to earth. Strewn along the ground were a score
of mute and horrible suggestions of what had taken
place during my absence—bones picked clean
of flesh, the bones of manlike creatures, the bones
of many of the tribe of Sto-lu; nor in any cave was
there sign of life.
Closely I examined the ghastly remains
fearful each instant that I should find the dainty
skull that would shatter my happiness for life; but
though I searched diligently, picking up every one
of the twenty-odd skulls, I found none that was the
skull of a creature but slightly removed from the
ape. Hope, then, still lived. For another
three days I searched north and south, east and west
for the hatchetmen of Caspak; but never a trace of
them did I find. It was raining most of the time
now, and the weather was as near cold as it ever seems
to get on Caprona.
At last I gave up the search and set
off toward Fort Dinosaur. For a week—a
week filled with the terrors and dangers of a primeval
world—I pushed on in the direction I thought
was south. The sun never shone; the rain scarcely
ever ceased falling. The beasts I met with were
fewer in number but infinitely more terrible in temper;
yet I lived on until there came to me the realization
that I was hopelessly lost, that a year of sunshine
would not again give me my bearings; and while I was
cast down by this terrifying knowledge, the knowledge
that I never again could find Lys, I stumbled upon
another grave—the grave of William James,
with its little crude headstone and its scrawled characters
recording that he had died upon the 13th of September—killed
by a saber-tooth tiger.
I think that I almost gave up then.
Never in my life have I felt more hopeless or helpless
or alone. I was lost. I could not find
my friends. I did not even know that they still
lived; in fact, I could not bring myself to believe
that they did. I was sure that Lys was dead.
I wanted myself to die, and yet I clung to life—useless
and hopeless and harrowing a thing as it had become.
I clung to life because some ancient, reptilian forbear
had clung to life and transmitted to me through the
ages the most powerful motive that guided his minute
brain—the motive of self-preservation.
At last I came to the great barrier-cliffs;
and after three days of mad effort—of maniacal
effort—I scaled them. I built crude
ladders; I wedged sticks in narrow fissures; I chopped
toe-holds and finger-holds with my long knife; but
at last I scaled them. Near the summit I came
upon a huge cavern. It is the abode of some
mighty winged creature of the Triassic—or
rather it was. Now it is mine. I slew the
thing and took its abode. I reached the summit
and looked out upon the broad gray terrible Pacific
of the far-southern winter. It was cold up there.
It is cold here today; yet here I sit watching, watching,
watching for the thing I know will never come—for
a sail.