[From our story of “The Two
Brides,” we take a scene, in which some one
sorrowing as those without hope may find words of consolation.]
IN the very springtime of young womanhood,
the destroyer had come; and though he laid his hand
upon her gently at first, yet the touch was none the
less fatal. But, while her frail body wasted,
her spirit remained peaceful. As the sun of her
natural life sunk low in the sky, the bright auroral
precursor of another day smiled along the eastern
verge of her spiritual horizon. There was in her
heart neither doubt, nor fear, nor shrinking.
“Dear Marion!” said Anna,
dropping a tear upon her white transparent hand, as
she pressed it to her lips, a few weeks after the alarming
hemorrhage just mentioned; “how can you look
at this event so calmly?”
They had been speaking of death, and
Marion had alluded to its approach to Anna, with a
strange cheerfulness, as if she felt it to be nothing
more than a journey to another and far pleasanter land
than that wherein she now dwelt.
“Why should I look upon this
change with other than tranquil feelings?” she
asked.
“Why? How can you ask such
a question, sister?” returned Anna. “To
me, there has been always something in the thought
of death that made the blood run cold about my heart.”
“This,” replied Marion,
with one of her sweet smiles, “is because your
ideas of death have been, from the first, confused
and erroneous. You thought of the cold and pulseless
body; the pale winding-sheet; the narrow coffin, and
the deep, dark grave. But, I do not let my thoughts
rest on these. To me, death involves the idea
of eternal life. I cannot think of the one without
the other. Should the chrysalis tremble at the
coming change?—the dull worm in its cerements
shrink from the moment when, ordained by nature, it
must rise into a new life, and expand its wings in
the sunny air? How much less cause have I to
tremble and shrink back as the hour approaches when
this mortal is to put on immortality?”
“Yours is a beautiful faith,”
said Anna. “And its effects, as seen now
that the hour from which all shrink approaches, are
strongly corroborative of its truth.”
“It is beautiful because it
is true,” replied Marion. “There is
no real beauty that is not the form of something good
and true.”
“If I were as good as you, I
might not shrink from death,” remarked Anna,
with a transient sigh.
“I hope you are better than
I am, dear; and think you are,” said Marion.
“Oh, no!” quickly returned Anna.
“Do you purpose evil in your heart?” asked
Marion, seriously.
Anna seemed half surprised at the question.
“Evil! Evil! I hope
not,” she replied, as a shadow came over her
face.
“It is an evil purpose only
that should make us fear death, Anna; for therein
lies the only cause of fear. Death, to those who
love themselves and the world above every thing else,
is a sad event; but to those who love God and their
neighbour supremely, it is a happy change.”
“That is all true,” said
Anna. “My reason assents to it. But,
in the act of dissolution—in that mortal
strife, when the soul separates itself from the body—there
is something from which my heart shrinks and trembles
down fainting in my bosom. Ah! In the crossing
of that bourne from which no traveller has returned
to tell us of what is beyond, there is something that
more than half appals me.”
“There is much that takes away
the fear you have mentioned,” replied Marion.
“It is the uncertain that causes us to tremble
and shrink back. But, when we know what is before
us, we prepare ourselves to meet it. Attendant
upon every one who dies, says a certain writer, are
two angels, who keep his mind entirely above the thought
of death, and in the idea of eternal life. They
remain with him through the whole process—protecting
him from evil spirits—and receive him into
the world of spirits after his soul has fully withdrawn
itself from the interior of the body. The last
idea, active in the mind of the person before death,
is the first idea in his mind after death, when his
consciousness of life is restored; and it is some time
after this conscious life returns before he is aware
that he is dead. Around him he sees objects similar
to those seen in the natural world. There are
houses and trees, streams of water and gardens.
Men and women dressed in variously fashioned garments.
They walk and converse together, as we do upon earth.
When, at length, he is told that he has died, and
is now in a world that is spiritual instead of natural—that
the body in which he is, is a body formed of spiritual
instead of natural substances, he is in a measure
affected with surprise, and for the most part a pleasing
surprise. He wonders at the grossness of his
previous ideas, which limited form and substances
to material things; and now, unless he had been instructed
during his life in the world, begins to comprehend
the truth that man is a man from the spirit, not from
the body.”
Anna, who had been listening intently,
drew a long breath, as Marion paused.
“Dead, and yet not know the
fact!” said she, with an expression of wonder.
“It seems incredible. And all this you fully
believe?”
“Yes, Anna; as entirely as I
believe in the existence of the sun in the firmament.”
“If these doctrines can take
away the fear of death, which so haunts the mind of
even those who are striving to live pure lives, they
are indeed a legacy of good to the world. Oh,
Marion, how much I have suffered, ever since the days
of my childhood, from this dreadful fear!”
“They do take away the fear
of death,” returned Marion; “because they
remove the uncertainty which has heretofore gathered
like a gloomy pall over the last hours of mortality.
When the soul of lover or friend passed from this
world, it seemed to plunge into a dark profound, and
there came not back an echo to tell of his fate.
’The bourne from which no traveller returns!’
Oh! the painful eloquence of that single line.
But, now, we who receive the doctrine of which I speak,
can look beyond this bourne; and though the traveller
returns not, yet we know something of how he fared
on his entrance into the new country.”
“Then we need not fear for you,”
said Anna, tenderly, “when you are called to
pass this bourne?”
“No, sister,” replied
Marion, “I know in whom I have believed, and
I feel sure that it will be well with me, so far as
I have shunned what is evil and sought to do good.
Do not think of me as sinking into some gloomy profound;
or awakening from my sleep of death, startled, amazed,
or shocked by the sudden transition. Loving angels
will be my companions as I descend into the valley
and the shadow of death; and I will fear no evil.
Upon the other side I will be received among those
who have gone before, and I will scarcely feel that
there has been a change. A little while I will
remain there, and then pass upward to my place in
heaven.”
The mother of Marion entered her room
at this moment, and the conversation was suspended.
But it was renewed again soon after, and the gentle-hearted,
spiritual-minded girl continued to talk of the other
world as one preparing for a journey talks about the
new country into which he is about going, and of whose
geography, and the manners and customs of whose people,
he has made himself conversant from books.
Not long did she remain on this side
of the dark valley, through which she was to pass.
A few months wound up the story of her earthly life,
and she went peacefully and confidently on her way
to her eternal dwelling-place. It was a sweet,
sad time, when the parting hour came, and the mother,
brother, and dearly loved adopted sister, gathered
around Marion’s bed to see her die. That
angels were present, each one felt; for the sphere
of tranquillity that pervaded the hearts of all was
the sphere of heaven.
“God is love,” said Marion,
a short time before she passed away. She was
holding the hand of her mother, and looking tenderly
in her face. “How exquisite is my perception
of this truth? It comes upon me with a power
that subdues my spirit, yet fills it with ineffable
peace. With what a wondrous love has he regarded
us! I never had had so intense a perception of
this as now.”
Marion closed her eyes, and for some
time lay silent, while a heavenly smile irradiated
her features. Then looking up, she said, and
as she spoke she took the hand of Anna and placed it
within that of her mother—
“When I am gone, let the earthly
love you bore me, mother, be added to that already
felt for our dear Anna. Think of me as an angel,
and of her as your child.”
In spite of her effort to restrain
them, tears gushed from the eyes of Mrs. Lee, and
fell like rain over her cheeks. For a short time
she bent to her dying one, and clasped her wildly to
her bosom. But the calmness of a deeply laid
trust in Providence was soon restored to her spirit,
and she said, speaking of Anna—
“Without her, how could we part
with you? I do not think I could bear it.”
“I shall go before you only
a little while,” returned Marion, “only
a very little while. A few years—how
quickly they will hurry by! A few more days of
labour, and your earthly tasks will be done. Then
we shall meet again. And even in the days of our
separation we shall not be far removed from each other.
Thought will bring us spiritually near, and affection
conjoin us, even though no sense of the body give
token of proximity. And who knows but to me will
be assigned the guardianship of the dear babe given
to us by Anna? Oh! if love will secure that holy
duty, then it will be mine!”
A light, as if reflected from the
sun of heaven, beamed from the countenance of Marion,
who closed her eyes, and, in a little while, fell
off into a gentle sleep. Silently did those who
loved her with more than human tenderness—for
there was in their affection a love of goodness for
its own sake—bend over and watch the face
of the sweet sleeper, even until there came stealing
upon them the fear that she would not waken again
in this world. And the fear was not groundless;
for thus she passed away. To her death came as
a gentle messenger, to bid her go up higher.
And she obeyed the summons without a mortal fear.
No passionate grief at their loss
raged wildly in the bosoms of those who suffered this
great bereavement. For years, the mother and
son had daily striven against selfish feelings as evil;
and now, comprehending with the utmost clearness that
Marion’s removal was, for her, a blessed change,
their hearts were thankful, even while tears wet their
cheeks. They mourned for her departure, because
they were human; they suffered pain, for ties of love
the most tender had been snapped asunder; they wept,
because in weeping nature found relief. Yet,
in all, peace brooded over their spirits.
When the fading, wasting form of earth
which Marion’s pure spirit had worn, as a garment,
but now laid aside forever, was borne out, and consigned
to its kindred clay, those who remained behind experienced
no new emotions of grief. To them Marion still
lived. This was the old mortal body, that vailed,
rather than made visible, her real beauty. Now
she was clothed in a spiritual body, that was transcendently
beautiful, because it was the very form of good affections.
To lay the useless garment aside was not, therefore,
a painful task. This done, each member of the
bereaved family returned to his and her life-tasks,
and, in the faithful discharge of daily duties, found
a sustaining power. But Marion was not lost to
them. Ever present was she in their thought and
affection, and often, in dreams, she was with them,—yet,
never as the suffering mortal; but as the happy, glorified
immortal. Beautiful was the faith upon which
they leaned. To them the spiritual was not a something
vague and undeterminate; but a real entity. They
looked beyond the grave, into the spiritual world,
as into a better country, where life was continued
in higher perfection, and where were spiritual ultimates,
as perfectly adapted to spiritual sense as are the
ultimates of creation to the senses of the natural
body.