There are three words, in the utterance
of which more power over the feelings is gained than
in the utterance of any other words in the language.
These are “Mother,” “Home,”
and “Heaven.” Each appeals to a different
emotion—each bears influence over the heart
from the cradle to the grave.—And just
in the degree that this influence is active, are man’s
best interests secured for time and eternity.
Only of “home” do we here
intend to speak; and, in particular, as to the influence
of the home of taste. We hear much, in these days,
of enlarging the sphere of woman’s social duties;
as if, in the sphere of home, nothing remained to
be done, and she must either fold her hands in idleness,
or step forth to engage with man in life’s sterner
conflicts. But it is not true that our homes are
as they might be, if their presiding genius fully
comprehended all that was needed to make home what
the word implies. Among those in poorer circumstances,
this is especially so. They are too apt to regard
matters of taste as mere superfluities; to speak lightly
of order, neatness, and ornament; to think time and
money spent on such things as useless. But this
is a serious mistake, involving, often, the most lamentable
consequences.
If we expect our children to grow
up with a love for things pure and orderly, we must
surround them with the representations thereof in
the homes where first impressions are formed.
The mind rests upon and is moulded by things external
to a far greater extent than many suppose. These
are not only a mirror, reflecting all that passes
before the surface, but a highly sensitive mirror,
that, like the Daguerreotype plate, retains the image
it receives. If the image be orderly and beautiful,
it will ever have power to excite orderly and beautiful
thoughts in the mind; but if it be impure and disorderly,
its lasting influence will be debasing. If you
meet with a coarse, vulgar-minded man or woman, and
are able to trace back the thread of life until the
period of early years, you will be sure to find the
existence of coarse and vulgar influences; and, in
most cases, the opposite will alike be found to hold
good.
There is no excuse for disorder in
a household, no matter how small or how low the range
of income, but idleness or indifference. The
time required to maintain neatness, order, and cleanliness,
is small, if the will is active and the hands prompt.
Every home, even the poorest, may become a home of
taste, and present order and forms of beauty, if there
is only a willing purpose in the mind.
It is often charged upon men—particularly
operatives with low wages—that they do
not love their homes, preferring to spend their evening
hours in bar-rooms, or wandering about with other men
as little attracted by the household sphere as themselves,
until the time for rest. If you were to go into
the homes of such, in most cases, you would hardly
wonder at the aversion manifested. The dirty,
disordered rooms, which their toiling wives deem it
a waste of time and labour to make tidy and comfortable
for their reception, it would be a perversion to call
homes. Home attracts; but these repel. And
so, with a feeling of discomfort, the men wander away,
fall into temptation, and usually spend, in self-indulgence,
money that otherwise would have gone to increase home
comforts, if there had been any to increase.
And so it is, in its degree, in the homes of every
class. The more pleasant, orderly, and tasteful
home is made, in all its departments and associations,
the stronger is its attractive power, and the more
potent its influence over those who are required to
go forth into the world and meet its thousand allurements.
If every thing is right there, it will surely draw
them back, with a steady retraction, through all their
absent moments, and they will feel, on repassing the
threshold, that, in the wide, wide world, there is
no spot to them so full of blessings.
What true woman does not aspire to
be the genius of such a home?