You have paid the heavens
your function,
and the prisoner the very debt of your
calling.
Measure for Measure.
Jeanie Deans,—for here
our story unites itself with that part of the narrative
which broke off at the end of the fourteenth chapter,—while
she waited, in terror and amazement, the hasty advance
of three or four men towards her, was yet more startled
at their suddenly breaking asunder, and giving chase
in different directions to the late object of her
terror, who became at that moment, though she could
not well assign a reasonable cause, rather the cause
of her interest. One of the party (it was Sharpitlaw)
came straight up to her, and saying, “Your name
is Jeanie Deans, and you are my prisoner,” immediately
added, “But if you will tell me which way he
ran I will let you go.”
“I dinna ken, sir,” was
all the poor girl could utter; and, indeed, it is
the phrase which rises most readily to the lips of
any person in her rank, as the readiest reply to any
embarrassing question.
“But,” said Sharpitlaw,
“ye ken wha it was ye were speaking wi’,
my leddy, on the hill side, and midnight sae near;
ye surely ken that, my bonny woman?”
“I dinna ken, sir,” again
iterated Jeanie, who really did not comprehend in
her terror the nature of the questions which were so
hastily put to her in this moment of surprise.
“We will try to mend your memory
by and by, hinny,” said Sharpitlaw, and shouted,
as we have already told the reader, to Ratcliffe, to
come up and take charge of her, while he himself directed
the chase after Robertson, which he still hoped might
be successful. As Ratcliffe approached, Sharpitlaw
pushed the young woman towards him with some rudeness,
and betaking himself to the more important object
of his quest, began to scale crags and scramble up
steep banks, with an agility of which his profession
and his general gravity of demeanour would previously
have argued him incapable. In a few minutes there
was no one within sight, and only a distant halloo
from one of the pursuers to the other, faintly heard
on the side of the hill, argued that there was any
one within hearing. Jeanie Deans was left in
the clear moonlight, standing under the guard of a
person of whom she knew nothing, and, what was worse,
concerning whom, as the reader is well aware, she could
have learned nothing that would not have increased
her terror.
When all in the distance was silent,
Ratcliffe for the first time addressed her, and it
was in that cold sarcastic indifferent tone familiar
to habitual depravity, whose crimes are instigated
by custom rather than by passion. “This
is a braw night for ye, dearie,” he said, attempting
to pass his arm across her shoulder, “to be on
the green hill wi’ your jo.” Jeanie
extricated herself from his grasp, but did not make
any reply.
“I think lads and lasses,”
continued the ruffian, “dinna meet at Muschat’s
Cairn at midnight to crack nuts,” and he again
attempted to take hold of her.
“If ye are an officer of justice,
sir,” said Jeanie, again eluding his attempt
to seize her, “ye deserve to have your coat stripped
from your back.”
“Very true, hinny,” said
he, succeeding forcibly in his attempt to get hold
of her, “but suppose I should strip your cloak
off first?”
“Ye are more a man, I am sure,
than to hurt me, sir,” said Jeanie; “for
God’s sake have pity on a half-distracted creature!”
“Come, come,” said Ratcliffe,
“you’re a good-looking wench, and should
not be cross-grained. I was going to be an honest
man—but the devil has this very day flung
first a lawyer, and then a woman, in my gate.
I’ll tell you what, Jeanie, they are out on
the hill-side—if you’ll be guided
by me, I’ll carry you to a wee bit corner in
the Pleasance, that I ken o’ in an auld wife’s,
that a’ the prokitors o’ Scotland wot naething
o’, and we’ll send Robertson word to meet
us in Yorkshire, for there is a set o’ braw
lads about the midland counties, that I hae dune business
wi’ before now, and sae we’ll leave Mr.
Sharpitlaw to whistle on his thumb.”
It was fortunate for Jeanie, in an
emergency like the present, that she possessed presence
of mind and courage, so soon as the first hurry of
surprise had enabled her to rally her recollection.
She saw the risk she was in from a ruffian, who not
only was such by profession, but had that evening
been stupifying, by means of strong liquors, the internal
aversion which he felt at the business on which Sharpitlaw
had resolved to employ him.
“Dinna speak sae loud,”
said she, in a low voice; “he’s up yonder.”
“Who?—Robertson?” said Ratcliffe,
eagerly.
“Ay,” replied Jeanie;
“up yonder;” and she pointed to the ruins
of the hermitage and chapel.
“By G—d, then,”
said Ratcliffe, “I’ll make my ain of him,
either one way or other—wait for me here.”
But no sooner had he set off as fast
as he could run, towards the chapel, than Jeanie started
in an opposite direction, over high and low, on the
nearest path homeward. Her juvenile exercise as
a herdswoman had put “life and mettle”
in her heels, and never had she followed Dustiefoot,
when the cows were in the corn, with half so much speed
as she now cleared the distance betwixt Muschat’s
Cairn and her father’s cottage at St. Leonard’s.
To lift the latch—to enter—to
shut, bolt, and double bolt the door—to
draw against it a heavy article of furniture (which
she could not have moved in a moment of less energy),
so as to make yet farther provision against violence,
was almost the work of a moment, yet done with such
silence as equalled the celerity.
Her next anxiety was upon her father’s
account, and she drew silently to the door of his
apartment, in order to satisfy herself whether he had
been disturbed by her return. He was awake,—probably
had slept but little; but the constant presence of
his own sorrows, the distance of his apartment from
the outer door of the house, and the precautions which
Jeanie had taken to conceal her departure and return,
had prevented him from being sensible of either.
He was engaged in his devotions, and Jeanie could
distinctly hear him use these words:—“And
for the other child thou hast given me to be a comfort
and stay to my old age, may her days be long in the
land, according to the promise thou hast given to
those who shall honour father and mother; may all her
purchased and promised blessings be multiplied upon
her; keep her in the watches of the night, and in
the uprising of the morning, that all in this land
may know that thou hast not utterly hid thy face from
those that seek thee in truth and in sincerity.”
He was silent, but probably continued his petition
in the strong fervency of mental devotion.
His daughter retired to her apartment,
comforted, that while she was exposed to danger, her
head had been covered by the prayers of the just as
by an helmet, and under the strong confidence, that
while she walked worthy of the protection of Heaven,
she would experience its countenance. It was
in that moment that a vague idea first darted across
her mind, that something might yet be achieved for
her sister’s safety, conscious as she now was
of her innocence of the unnatural murder with which
she stood charged. It came, as she described
it, on her mind, like a sun-blink on a stormy sea;
and although it instantly vanished, yet she felt a
degree of composure which she had not experienced for
many days, and could not help being strongly persuaded
that, by some means or other, she would be called
upon, and directed, to work out her sister’s
deliverance. She went to bed, not forgetting her
usual devotions, the more fervently made on account
of her late deliverance, and she slept soundly in
spite of her agitation.
We must return to Ratcliffe, who had
started, like a greyhound from the slips when the
sportsman cries halloo, as soon as Jeanie had pointed
to the ruins. Whether he meant to aid Robertson’s
escape, or to assist his pursuers, may be very doubtful;
perhaps he did not himself know but had resolved to
be guided by circumstances. He had no opportunity,
however, of doing either; for he had no sooner surmounted
the steep ascent, and entered under the broken arches
of the rains, than a pistol was presented at his head,
and a harsh voice commanded him, in the king’s
name, to surrender himself prisoner. “Mr.
Sharpitlaw!” said Ratcliffe, surprised, “is
this your honour?”
“Is it only you, and be d—d
to you?” answered the fiscal, still more disappointed—“what
made you leave the woman?”
“She told me she saw Robertson
go into the ruins, so I made what haste I could to
cleek the callant.”
“It’s all over now,”
said Sharpitlaw; “we shall see no more of him
to-night; but he shall hide himself in a bean-hool,
if he remains on Scottish ground without my finding
him. Call back the people, Ratcliffe.”
Ratcliffe hollowed to the dispersed
officers, who willingly obeyed the signal; for probably
there was no individual among them who would have
been much desirous of a rencontre, hand to hand, and
at a distance from his comrades, with such an active
and desperate fellow as Robertson.
“And where are the two women?” said Sharpitlaw.
“Both made their heels serve
them, I suspect,” replied Ratcliffe, and he
hummed the end of the old song—
“Then hey play
up the rin-awa bride,
For she has taen the gee.”
“One woman,” said Sharpitlaw,—for,
like all rogues, he was a great calumniator of the
fair sex,—“one woman is enough to
dark the fairest ploy that was ever planned; and how
could I be such an ass as to expect to carry through
a job that had two in it?
Note L. Calumniator of the Fair Sex.
But we know how to come by them both,
if they are wanted, that’s one good thing.”
Accordingly, like a defeated general,
sad and sulky, he led back his discomfited forces
to the metropolis, and dismissed them for the night.
The next morning early, he was under
the necessity of making his report to the sitting
magistrate of the day. The gentleman who occupied
the chair of office on this occasion (for the bailies,
Anglice’, aldermen, take it by rotation)
chanced to be the same by whom Butler was committed,
a person very generally respected among his fellow-citizens.
Something he was of a humorist, and rather deficient
in general education; but acute, patient, and upright,
possessed of a fortune acquired by honest industry
which made him perfectly independent; and, in short,
very happily qualified to support the respectability
of the office, which he held.
Mr. Middleburgh had just taken his
seat, and was debating in an animated manner, with
one of his colleagues, the doubtful chances of a game
at golf which they had played the day before, when
a letter was delivered to him, addressed “For
Bailie Middleburgh; These: to be forwarded with
speed.” It contained these words:—
“Sir,—I know you
to be a sensible and a considerate magistrate, and
one who, as such, will be content to worship God,
though the devil bid you. I therefore expect
that, notwithstanding the signature of this letter
acknowledges my share in an action, which, in a proper
time and place, I would not fear either to avow or
to justify, you will not on that account reject what
evidence I place before you. The clergyman, Butler,
is innocent of all but involuntary presence at an
action which he wanted spirit to approve of, and from
which he endeavoured, with his best set phrases, to
dissuade us. But it was not for him that it is
my hint to speak. There is a woman in your jail,
fallen under the edge of a law so cruel, that it has
hung by the wall like unsecured armour, for twenty
years, and is now brought down and whetted to spill
the blood of the most beautiful and most innocent
creature whom the walls of a prison ever girdled in.
Her sister knows of her innocence, as she communicated
to her that she was betrayed by a villain.—O
that high Heaven
Would
put in every honest hand a whip,
To
scourge me such a villain through the world!
“I write distractedly—But
this girl—this Jeanie Deans, is a peevish
puritan, superstitious and scrupulous after the manner
of her sect; and I pray your honour, for so my phrase
must go, to press upon her, that her sister’s
life depends upon her testimony. But though she
should remain silent, do not dare to think that the
young woman is guilty—far less to permit
her execution. Remember the death of Wilson was
fearfully avenged; and those yet live who can compel
you to drink the dregs of your poisoned chalice.—I
say, remember Porteous, and say that you had good counsel
from
“One
of his Slayers.”
The magistrate read over this extraordinary
letter twice or thrice. At first he was tempted
to throw it aside as the production of a madman, so
little did “the scraps from play-books,”
as he termed the poetical quotation, resemble the
correspondence of a rational being. On a re-perusal,
however, he thought that, amid its incoherence, he
could discover something like a tone of awakened passion,
though expressed in a manner quaint and unusual.
“It is a cruelly severe statute,”
said the magistrate to his assistant, “and I
wish the girl could be taken from under the letter
of it. A child may have been born, and it may
have been conveyed away while the mother was insensible,
or it may have perished for want of that relief which
the poor creature herself—helpless, terrified,
distracted, despairing, and exhausted—may
have been unable to afford to it. And yet it is
certain, if the woman is found guilty under the statute,
execution will follow. The crime has been too
common, and examples are necessary.”
“But if this other wench,”
said the city-clerk, “can speak to her sister
communicating her situation, it will take the case
from under the statute.”
“Very true,” replied the
Bailie; “and I will walk out one of these days
to St. Leonard’s, and examine the girl myself.
I know something of their father Deans—an
old true-blue Cameronian, who would see house and family
go to wreck ere he would disgrace his testimony by
a sinful complying with the defections of the times;
and such he will probably uphold the taking an oath
before a civil magistrate. If they are to go on
and flourish with their bull-headed obstinacy, the
legislature must pass an act to take their affirmations,
as in the case of Quakers. But surely neither
a father nor a sister will scruple in a case of this
kind. As I said before, I will go speak with
them myself, when the hurry of this Porteous investigation
is somewhat over; their pride and spirit of contradiction
will be far less alarmed, than if they were called
into a court of justice at once.”
“And I suppose Butler is to
remain incarcerated?” said the city-clerk.
“For the present, certainly,”
said the magistrate. “But I hope soon to
set him at liberty upon bail.”
“Do you rest upon the testimony
of that light-headed letter?” asked the clerk.
“Not very much,” answered
the Bailie; “and yet there is something striking
about it too—it seems the letter of a man
beside himself, either from great agitation, or some
great sense of guilt.”
“Yes,” said the town-clerk,
“it is very like the letter of a mad strolling
play-actor, who deserves to be hanged with all the
rest of his gang, as your honour justly observes.”
“I was not quite so bloodthirsty,”
continued the magistrate. “But to the point,
Butler’s private character is excellent; and
I am given to understand, by some inquiries I have
been making this morning, that he did actually arrive
in town only the day before yesterday, so that it was
impossible he could have been concerned in any previous
machinations of these unhappy rioters, and it is not
likely that he should have joined them on a suddenty.”
“There’s no saying anent
that—zeal catches fire at a slight spark
as fast as a brunstane match,” observed the
secretary. “I hae kend a minister wad be
fair gude-day and fair gude-e’en wi’ ilka
man in the parochine, and hing just as quiet as a
rocket on a stick, till ye mentioned the word abjuration-oath,
or patronage, or siclike, and then, whiz, he was off,
and up in the air an hundred miles beyond common manners,
common sense, and common comprehension.”
“I do not understand,”
answered the burgher-magistrate, “that the young
man Butler’s zeal is of so inflammable a character.
But I will make farther investigation. What other
business is there before us?”
And they proceeded to minute investigations
concerning the affair of Porteous’s death, and
other affairs through which this history has no occasion
to trace them.
In the course of their business they
were interrupted by an old woman of the lower rank,
extremely haggard in look, and wretched in her appearance,
who thrust herself into the council room.
“What do you want, gudewife?—Who
are you?” said Bailie Middleburgh.
“What do I want!” replied
she, in a sulky tone—“I want my bairn,
or I want naething frae nane o’ ye, for as grand’s
ye are.” And she went on muttering to herself
with the wayward spitefulness of age—“They
maun hae lordships and honours, nae doubt—set
them up, the gutter-bloods! and deil a gentleman amang
them.”—Then again addressing the sitting
magistrate, “Will your honour gie me back
my puir crazy bairn?—His honour!—I
hae kend the day when less wad ser’d him, the
oe of a Campvere skipper.”
“Good woman,” said the
magistrate to this shrewish supplicant—“tell
us what it is you want, and do not interrupt the court.”
“That’s as muckle as till
say, Bark, Bawtie, and be dune wi’t!—I
tell ye,” raising her termagant voice, “I
want my bairn! is na that braid Scots?”
“Who are you?—who
is your bairn?” demanded the magistrate.
“Wha am I?—wha suld
I be, but Meg Murdockson, and wha suld my bairn be
but Magdalen Murdockson?—Your guard soldiers,
and your constables, and your officers, ken us weel
eneugh when they rive the bits o’ duds aff our
backs, and take what penny o’ siller we hae,
and harle us to the Correctionhouse in Leith Wynd,
and pettle us up wi’ bread and water and siclike
sunkets.”
“Who is she?” said the
magistrate, looking round to some of his people.
“Other than a gude ane, sir,”
said one of the city officers, shrugging his shoulders
and smiling.
“Will ye say sae?” said
the termagant, her eye gleaming with impotent fury;
“an I had ye amang the Figgat-Whins,* wadna I
set my ten talents in your wuzzent face for that very
word?” and she suited the word to the action,
by spreading out a set of claws resembling those of
St. George’s dragon on a country sign-post.
* [This was a name given to a tract
of sand hillocks extending along the sea-shore from
Leith to Portobello, and which at this time were covered
with whin-bushes or furze.]
“What does she want here?”
said the impatient magistrate—“Can
she not tell her business, or go away?”
“It’s my bairn!—it’s
Magdalen Murdockson I’m wantin’,”
answered the beldam, screaming at the highest pitch
of her cracked and mistuned voice—“havena
I been telling ye sae this half-hour? And if ye
are deaf, what needs ye sit cockit up there, and keep
folk scraughin’ t’ye this gate?”
“She wants her daughter, sir,”
said the same officer whose interference had given
the hag such offence before—“her daughter,
who was taken up last night—Madge Wildfire,
as they ca’ her.”
“Madge Hellfire, as they ca’
her!” echoed the beldam “and what business
has a blackguard like you to ca’ an honest woman’s
bairn out o’ her ain name?”
“An honest woman’s
bairn, Maggie?” answered the peace-officer, smiling
and shaking his head with an ironical emphasis on the
adjective, and a calmness calculated to provoke to
madness the furious old shrew.
“If I am no honest now, I was
honest ance,” she replied; “and that’s
mair than ye can say, ye born and bred thief, that
never kend ither folks’ gear frae your ain since
the day ye was cleckit. Honest, say ye?—ye
pykit your mother’s pouch o’ twalpennies
Scots when ye were five years auld, just as she was
taking leave o’ your father at the fit o’
the gallows.”
“She has you there, George,”
said the assistants, and there was a general laugh;
for the wit was fitted for the meridian of the place
where it was uttered. This general applause somewhat
gratified the passions of the old hag; the “grim
feature” smiled and even laughed—but
it was a laugh of bitter scorn. She condescended,
however, as if appeased by the success of her sally,
to explain her business more distinctly, when the magistrate,
commanding silence, again desired her either to speak
out her errand, or to leave the place.
“Her bairn,” she said,
“was her bairn, and she came to fetch
her out of ill haft and waur guiding. If she
wasna sae wise as ither folk, few ither folk had suffered
as muckle as she had done; forby that she could fend
the waur for hersell within the four wa’s of
a jail. She could prove by fifty witnesses, and
fifty to that, that her daughter had never seen Jock
Porteous, alive or dead, since he had gien her a laundering
wi’ his cane, the neger that he was! for driving
a dead cat at the provost’s wig on the Elector
of Hanover’s birthday.”
Notwithstanding the wretched appearance
and violent demeanour of this woman, the magistrate
felt the justice of her argument, that her child might
be as dear to her as to a more fortunate and more amiable
mother. He proceeded to investigate the circumstances
which had led to Madge Murdockson’s (or Wildfire’s)
arrest, and as it was clearly shown that she had not
been engaged in the riot, he contented himself with
directing that an eye should be kept upon her by the
police, but that for the present she should be allowed
to return home with her mother. During the interval
of fetching Madge from the jail, the magistrate endeavoured
to discover whether her mother had been privy to the
change of dress betwixt that young woman and Robertson.
But on this point he could obtain no light. She
persisted in declaring, that she had never seen Robertson
since his remarkable escape during service-time; and
that, if her daughter had changed clothes with him,
it must have been during her absence at a hamlet about
two miles out of town, called Duddingstone, where
she could prove that she passed that eventful night.
And, in fact, one of the town-officers, who had been
searching for stolen linen at the cottage of a washer-woman
in that village, gave his evidence, that he had seen
Maggie Murdockson there, whose presence had considerably
increased his suspicion of the house in which she
was a visitor, in respect that he considered her as
a person of no good reputation.
“I tauld ye sae,” said
the hag; “see now what it is to hae a character,
gude or bad!—Now, maybe, after a’,
I could tell ye something about Porteous that you
council-chamber bodies never could find out, for as
muckle stir as ye mak.”
All eyes were turned towards her—all
ears were alert. “Speak out!” said
the magistrate.
“It will be for your ain gude,” insinuated
the town-clerk.
“Dinna keep the Bailie waiting,” urged
the assistants.
She remained doggedly silent for two
or three minutes, casting around a malignant and sulky
glance, that seemed to enjoy the anxious suspense
with which they waited her answer. And then she
broke forth at once,—“A’ that
I ken about him is, that he was neither soldier nor
gentleman, but just a thief and a blackguard, like
maist o’ yoursells, dears—What will
ye gie me for that news, now?—He wad hae
served the gude town lang or provost or bailie wad
hae fund that out, my jo!”
While these matters were in discussion,
Madge Wildfire entered, and her first exclamation
was, “Eh! see if there isna our auld ne’er-do-weel
deevil’s-buckie o’ a mither—Hegh,
sirs! but we are a hopeful family, to be twa o’
us in the Guard at ance—But there were better
days wi’ us ance—were there na, mither?”
Old Maggie’s eyes had glistened
with something like an expression of pleasure when
she saw her daughter set at liberty. But either
her natural affection, like that of the tigress, could
not be displayed without a strain of ferocity, or
there was something in the ideas which Madge’s
speech awakened, that again stirred her cross and savage
temper. “What signifies what we, were,
ye street-raking limmer!” she exclaimed, pushing
her daughter before her to the door, with no gentle
degree of violence. “I’se tell thee
what thou is now—thou’s a crazed hellicat
Bess o’ Bedlam, that sall taste naething but
bread and water for a fortnight, to serve ye for the
plague ye hae gien me—and ower gude for
ye, ye idle taupie!”
Madge, however, escaped from her mother
at the door, ran back to the foot of the table, dropped
a very low and fantastic courtesy to the judge, and
said, with a giggling laugh,—“Our
minnie’s sair mis-set, after her ordinar, sir—She’ll
hae had some quarrel wi’ her auld gudeman—that’s
Satan, ye ken, sirs.” This explanatory note
she gave in a low confidential tone, and the spectators
of that credulous generation did not hear it without
an involuntary shudder. “The gudeman and
her disna aye gree weel, and then I maun pay the piper;
but my back’s broad eneugh to bear’t a’—an’
if she hae nae havings, that’s nae reason why
wiser folk shouldna hae some.” Here another
deep courtesy, when the ungracious voice of her mother
was heard.
“Madge, ye limmer! If I come to fetch ye!”
“Hear till her,” said
Madge. “But I’ll wun out a gliff the
night for a’ that, to dance in the moonlight,
when her and the gudeman will be whirrying through
the blue lift on a broom-shank, to see Jean Jap, that
they hae putten intill the Kirkcaldy Tolbooth—ay,
they will hae a merry sail ower Inchkeith, and ower
a’ the bits o’ bonny waves that are poppling
and plashing against the rocks in the gowden glimmer
o’ the moon, ye ken.—I’m coming,
mother—I’m coming,” she concluded,
on hearing a scuffle at the door betwixt the beldam
and the officers, who were endeavouring to prevent
her re-entrance. Madge then waved her hand wildly
towards the ceiling, and sung, at the topmost pitch
of her voice,
“Up
in the air,
On
my bonny grey mare,
And
I see, and I see, and I see her yet;”
and with a hop, skip, and jump, sprung
out of the room, as the witches of Macbeth used, in
less refined days, to seem to fly upwards from the
stage.
Some weeks intervened before Mr. Middleburgh,
agreeably to his benevolent resolution, found an opportunity
of taking a walk towards St. Leonard’s, in order
to discover whether it might be possible to obtain
the evidence hinted at in the anonymous letter respecting
Effie Deans.
In fact, the anxious perquisitions
made to discover the murderers of Porteous occupied
the attention of all concerned with the administration
of justice.
In the course of these inquiries,
two circumstances happened material to our story.
Butler, after a close investigation of his conduct,
was declared innocent of accession to the death of
Porteous; but, as having been present during the whole
transaction, was obliged to find bail not to quit
his usual residence at Liberton, that he might appear
as a witness when called upon. The other incident
regarded the disappearance of Madge Wildfire and her
mother from Edinburgh. When they were sought,
with the purpose of subjecting them to some farther
interrogatories, it was discovered by Mr. Sharpitlaw
that they had eluded the observation of the police,
and left the city so soon as dismissed from the council-chamber.
No efforts could trace the place of their retreat.
In the meanwhile the excessive indignation
of the Council of Regency, at the slight put upon
their authority by the murder of Porteous, had dictated
measures, in which their own extreme desire of detecting
the actors in that conspiracy were consulted in preference
to the temper of the people and the character of their
churchmen. An act of Parliament was hastily passed,
offering two hundred pounds reward to those who should
inform against any person concerned in the deed, and
the penalty of death, by a very unusual and severe
enactment, was denounced against those who should
harbour the guilty. But what was chiefly accounted
exceptionable, was a clause, appointing the act to
be read in churches by the officiating clergyman,
on the first Sunday of every month, for a certain
period, immediately before the sermon. The ministers
who should refuse to comply with this injunction were
declared, for the first offence, incapable of sitting
or voting in any church judicature, and for the second,
incapable of holding any ecclesiastical preferment
in Scotland.
This last order united in a common
cause those who might privately rejoice in Porteous’s
death, though they dared not vindicate the manner
of it, with the more scrupulous Presbyterians, who
held that even the pronouncing the name of the “Lords
Spiritual” in a Scottish pulpit was, quodammodo,
an acknowledgment of prelacy, and that the injunction
of the legislature was an interference of the civil
government with the jus divinum of Presbytery,
since to the General Assembly alone, as representing
the invisible head of the kirk, belonged the sole and
exclusive right of regulating whatever pertained to
public worship. Very many also, of different
political or religious sentiments, and therefore not
much moved by these considerations, thought they saw,
in so violent an act of parliament, a more vindictive
spirit than became the legislature of a great country,
and something like an attempt to trample upon the
rights and independence of Scotland. The various
steps adopted for punishing the city of Edinburgh,
by taking away her charter and liberties, for what
a violent and overmastering mob had done within her
walls, were resented by many, who thought a pretext
was too hastily taken for degrading the ancient metropolis
of Scotland. In short, there was much heart-burning,
discontent, and disaffection, occasioned by these
ill-considered measures.
The magistrates were closely interrogated
before the House of Peers, concerning the particulars
of the Porteous Mob, and the patois in which
these functionaries made their answers, sounded strange
in the ears of the Southern nobles. The Duke
of Newcastle having demanded to know with what kind
of shot the guard which Porteous commanded had loaded
their muskets, was answered, naively, “Ow, just
sic as ane shoots dukes and fools with.”
This reply was considered as a contempt of the House
of Lords, and the Provost would have suffered accordingly,
but that the Duke of Argyle explained, that the expression,
properly rendered into English, meant ducks and
waterfowls.
Amidst these heats and dissensions,
the trial of Effie Deans, after she had been many
weeks imprisoned, was at length about to be brought
forward, and Mr. Middleburgh found leisure to inquire
into the evidence concerning her. For this purpose,
he chose a fine day for his walk towards her father’s
house.
The excursion into the country was
somewhat distant, in the opinion of a burgess of those
days, although many of the present inhabit suburban
villas considerably beyond the spot to which we allude.
Three-quarters of an hour’s walk, however, even
at a pace of magisterial gravity, conducted our benevolent
office-bearer to the Crags of St. Leonard’s,
and the humble mansion of David Deans.
The old man was seated on the deas,
or turf-seat, at the end of his cottage, busied in
mending his cart-harness with his own hands; for in
those days any sort of labour which required a little
more skill than usual fell to the share of the goodman
himself, and that even when he was well to pass in
the world. With stern and austere gravity he persevered
in his task, after having just raised his head to notice
the advance of the stranger. It would have been
impossible to have discovered, from his countenance
and manner, the internal feelings of agony with which
he contended. Mr. Middleburgh waited an instant,
expecting Deans would in some measure acknowledge
his presence, and lead into conversation; but, as
he seemed determined to remain silent, he was himself
obliged to speak first.
“My name is Middleburgh—Mr.
James Middleburgh, one of the present magistrates
of the city of Edinburgh.”
“It may be sae,” answered
Deans laconically, and without interrupting his labour.
“You must understand,”
he continued, “that the duty of a magistrate
is sometimes an unpleasant one.”
“It may be sae,” replied
David; “I hae naething to say in the contrair;”
and he was again doggedly silent.
“You must be aware,” pursued
the magistrate, “that persons in my situation
are often obliged to make painful and disagreeable
inquiries of individuals, merely because it is their
bounden duty.”
“It may be sae,” again
replied Deans; “I hae naething to say anent it,
either the tae way or the t’other. But I
do ken there was ance in a day a just and God-fearing
magistracy in yon town o’ Edinburgh, that did
not bear the sword in vain, but were a terror to evil-doers,
and a praise to such as kept the path. In the
glorious days of auld worthy faithfu’ Provost
Dick,* when there was a true and faithfu’ General
Assembly of
* Note M. Sir William Dick of Braid.
the Kirk, walking hand in hand with
the real noble Scottish-hearted barons, and with the
magistrates of this and other towns, gentles, burgesses,
and commons of all ranks, seeing with one eye, hearing
with one ear, and upholding the ark with their united
strength—And then folk might see men deliver
up their silver to the state’s use, as if it
had been as muckle sclate stanes. My father saw
them toom the sacks of dollars out o’ Provost
Dick’s window intill the carts that carried them
to the army at Dunse Law; and if ye winna believe his
testimony, there is the window itsell still standing
in the Luckenbooths—I think it’s a
claith-merchant’s booth the day—at
the airn stanchells, five doors abune Gossford’s
Close.
I think so too—But if
the reader be curious, he may consult Mr. Chambers’s
Traditions of Edinburgh.
—But now we haena sic spirit
amang us; we think mair about the warst wallydraigle
in our ain byre, than about the blessing which the
angel of the covenant gave to the Patriarch even at
Peniel and Mahanaim, or the binding obligation of
our national vows; and we wad rather gie a pund Scots
to buy an unguent to clear out auld rannell-trees and
our beds o’ the English bugs as they ca’
them, than we wad gie a plack to rid the land of the
swarm of Arminian caterpillars, Socinian pismires,
and deistical Miss Katies, that have ascended out
of the bottomless pit, to plague this perverse, insidious,
and lukewarm generation.”
It happened to Davie Deans on this
occasion, as it has done to many other habitual orators;
when once he became embarked on his favourite subject,
the stream of his own enthusiasm carried him forward
in spite of his mental distress, while his well-exercised
memory supplied him amply with all the types and tropes
of rhetoric peculiar to his sect and cause.
Mr. Middleburgh contented himself
with answering—“All this may be very
true, my friend; but, as you said just now, I have
nothing to say to it at present, either one way or
other.—You have two daughters, I think,
Mr. Deans?”
The old man winced, as one whose smarting
sore is suddenly galled; but instantly composed himself,
resumed the work which, in the heat of his declamation,
he had laid down, and answered with sullen resolution,
“Ae daughter, sir—only ane.”
“I understand you,” said
Mr. Middleburgh; “you have only one daughter
here at home with you—but this unfortunate
girl who is a prisoner—she is, I think,
your youngest daughter?”
The Presbyterian sternly raised his
eyes. “After the world, and according to
the flesh, she is my daughter; but when she
became a child of Belial, and a company-keeper, and
a trader in guilt and iniquity, she ceased to be a
bairn of mine.”
“Alas, Mr. Deans,” said
Middleburgh, sitting down by him, and endeavouring
to take his hand, which the old man proudly withdrew,
“we are ourselves all sinners; and the errors
of our offspring, as they ought not to surprise us,
being the portion which they derive of a common portion
of corruption inherited through us, so they do not
entitle us to cast them off because they have lost
themselves.”
“Sir,” said Deans impatiently,
“I ken a’ that as weel as—I
mean to say,” he resumed, checking the irritation
he felt at being schooled—a discipline
of the mind which those most ready to bestow it on
others do themselves most reluctantly submit to receive—“I
mean to say, that what ye o serve may be just and
reasonable—But I hae nae freedom to enter
into my ain private affairs wi’ strangers—And
now, in this great national emergency, When there’s
the Porteous’ Act has come doun frae London,
that is a deeper blow to this poor sinfu’ kingdom
and suffering kirk than ony that has been heard of
since the foul and fatal Test—at a time
like this”
“But, goodman,” interrupted
Mr. Middleburgh, “you must think of your own
household first, or else you are worse even than the
infidels.”
“I tell ye, Bailie Middleburgh,”
retorted David Deans, “if ye be a bailie, as
there is little honour in being ane in these evil days—I
tell ye, I heard the gracious Saunders Peden—I
wotna whan it was; but it was in killing time, when
the plowers were drawing alang their furrows on the
back of the Kirk of Scotland—I heard him
tell his hearers, gude and waled Christians they were
too, that some o’ them wad greet mair for a
bit drowned calf or stirk than for a’ the defections
and oppressions of the day; and that they were some
o’ them thinking o’ ae thing, some o’
anither, and there was Lady Hundleslope thinking o’
greeting Jock at the fireside! And the lady confessed
in my hearing that a drow of anxiety had come ower
her for her son that she had left at hame weak of a
decay—And what wad he hae said of me if
I had ceased to think of the gude cause for a castaway—a—It
kills me to think of what she is!”
See Life of Peden, p. 14.
“But the life of your child,
goodman—think of that—if her
life could be saved,” said Middleburgh.
“Her life!” exclaimed
David—“I wadna gie ane o’ my
grey hairs for her life, if her gude name be gane—And
yet,” said he, relenting and retracting as he
spoke, “I wad make the niffer, Mr. Middleburgh—I
wad gie a’ these grey hairs that she has brought
to shame and sorrow—I wad gie the auld
head they grow on for her life, and that she might
hae time to amend and return, for what hae the wicked
beyond the breath of their nosthrils?—but
I’ll never see her mair—No!—that—that
I am determined in—I’ll never see
her mair!” His lips continued to move for a minute
after his voice ceased to be heard, as if he were repeating
the same vow internally.
“Well, sir,” said Mr.
Middleburgh, “I speak to you as a man of sense;
if you would save your daughter’s life, you
must use human means.”
“I understand what you mean;
but Mr. Novit, who is the procurator and doer of an
honourable person, the Laird of Dumbiedikes, is to
do what carnal wisdom can do for her in the circumstances.
Mysell am not clear to trinquet and traffic wi’
courts o’ justice as they are now constituted;
I have a tenderness and scruple in my mind anent them.”
“That is to say,” said
Middleburgh, “that you are a Cameronian, and
do not acknowledge the authority of our courts of
judicature, or present government?”
“Sir, under your favour,”
replied David, who was too proud of his own polemical
knowledge to call himself the follower of any one,
“ye take me up before I fall down. I canna
see why I suld be termed a Cameronian, especially
now that ye hae given the name of that famous and savoury
sufferer, not only until a regimental band of souldiers,
[H. M. 26th Foot] whereof I am told many can
now curse, swear, and use profane language, as fast
as ever Richard Cameron could preach or pray, but also
because ye have, in as far as it is in your power,
rendered that martyr’s name vain and contemptible,
by pipes, drums, and fifes, playing the vain carnal
spring called the Cameronian Rant, which too many professors
of religion dance to—a practice maist unbecoming
a professor to dance to any tune whatsoever, more
especially promiscuously, that is, with the female
sex.* A brutish fashion it is, whilk is the beginning
of defection with many, as I may hae as muckle cause
as maist folk to testify.”
* See Note F. Peter Walker.
“Well, but, Mr. Deans,”
replied Mr. Middleburgh, “I only meant to say
that you were a Cameronian, or MacMillanite, one of
the society people, in short, who think it inconsistent
to take oaths under a government where the Covenant
is not ratified.”
“Sir,” replied the controversialist,
who forgot even his present distress in such discussions
as these, “you cannot fickle me sae easily as
you do opine. I am not a MacMillanite,
or a Russelite, or a Hamiltonian, or a Harleyite,
or a Howdenite—I will be led by the nose
by none—I take my name as a Christian from
no vessel of clay. I have my own principles and
practice to answer for, and am an humble pleader for
the gude auld cause in a legal way.”
All various species of the great genus Cameronian.
“That is to say, Mr. Deans,”
said Middleburgh, “that you are a Deanite,
and have opinions peculiar to yourself.”
“It may please you to say sae,”
said David Deans; “but I have maintained my
testimony before as great folk, and in sharper times;
and though I will neither exalt myself nor pull down
others, I wish every man and woman in this land had
kept the true testimony, and the middle and straight
path, as it were, on the ridge of a hill, where wind
and water shears, avoiding right-hand snares and extremes,
and left-hand way-slidings, as weel as Johnny Dodds
of Farthing’s Acre, and ae man mair that shall
be nameless.”
“I suppose,” replied the
magistrate, “that is as much as to say, that
Johnny Dodds of Farthing’s Acre, and David Deans
of St. Leonard’s, constitute the only members
of the true, real, unsophisticated Kirk of Scotland?”
“God forbid that I suld make
sic a vain-glorious speech, when there are sae mony
professing Christians!” answered David; “but
this I maun say, that all men act according to their
gifts and their grace, ’sae that it is nae marvel
that”
“This is all very fine,”
interrupted Mr. Middleburgh; “but I have no time
to spend in hearing it. The matter in hand is
this—I have directed a citation to be lodged
in your daughter’s hands—If she appears
on the day of trial and gives evidence, there is reason
to hope she may save her sister’s life—if,
from any constrained scruples about the legality of
her performing the office of an affectionate sister
and a good subject, by appearing in a court held under
the authority of the law and government, you become
the means of deterring her from the discharge of this
duty, I must say, though the truth may sound harsh
in your ears, that you, who gave life to this unhappy
girl, will become the means of her losing it by a
premature and violent death.”
So saying, Mr. Middleburgh turned to leave him.
“Bide awee—bide awee,
Mr. Middleburgh,” said Deans, in great perplexity
and distress of mind; but the Bailie, who was probably
sensible that protracted discussion might diminish
the effect of his best and most forcible argument,
took a hasty leave, and declined entering farther into
the controversy.
Deans sunk down upon his seat, stunned
with a variety of conflicting emotions. It had
been a great source of controversy among those holding
his opinions in religious matters how far the government
which succeeded the Revolution could be, without sin,
acknowledged by true Presbyterians, seeing that it
did not recognise the great national testimony of the
Solemn League and Covenant? And latterly, those
agreeing in this general doctrine, and assuming the
sounding title of “The anti-Popish, anti-Prelatic,
anti-Erastian, anti-Sectarian, true Presbyterian remnant,”
were divided into many petty sects among themselves,
even as to the extent of submission to the existing
laws and rulers, which constituted such an acknowledgment
as amounted to sin.
At a very stormy and tumultuous meeting,
held in 1682, to discuss these important and delicate
points, the testimonies of the faithful few were found
utterly inconsistent with each other.
This remarkable convocation took
place upon 15th June 1682, and an account of its confused
and divisive proceedings may be found in Michael Shield’s
Faithful Contendings Displayed (first printed
at Glasgow, 1780, p. 21). It affords a singular
and melancholy example how much a metaphysical and
polemical spirit had crept in amongst these unhappy
sufferers, since amid so many real injuries which they
had to sustain, they were disposed to add disagreement
and disunion concerning the character and extent of
such as were only imaginary.
The place where this conference took
place was remarkably well adapted for such an assembly.
It was a wild and very sequestered dell in Tweeddale,
surrounded by high hills, and far remote from human
habitation. A small river, or rather a mountain
torrent, called the Talla, breaks down the glen with
great fury, dashing successively over a number of
small cascades, which has procured the spot the name
of Talla Linns. Here the leaders among the scattered
adherents to the Covenant, men who, in their banishment
from human society, and in the recollection of the
seventies to which they had been exposed, had become
at once sullen in their tempers, and fantastic in
their religious opinions, met with arms in their hands,
and by the side of the torrent discussed, with a turbulence
which the noise of the stream could not drown, points
of controversy as empty and unsubstantial as its foam.
It was the fixed judgment of most
of the meeting, that all payment of cess or tribute
to the existing government was utterly unlawful, and
a sacrificing to idols. About other impositions
and degrees of submission there were various opinions;
and perhaps it is the best illustration of the spirit
of those military fathers of the church to say, that
while all allowed it was impious to pay the cess employed
for maintaining the standing army and militia, there
was a fierce controversy on the lawfulness of paying
the duties levied at ports and bridges, for maintaining
roads and other necessary purposes; that there were
some who, repugnant to these imposts for turnpikes
and pontages, were nevertheless free in conscience
to make payment of the usual freight at public ferries,
and that a person of exceeding and punctilious zeal,
James Russel, one of the slayers of the Archbishop
of St. Andrews, had given his testimony with great
warmth even against this last faint shade of subjection
to constituted authority. This ardent and enlightened
person and his followers had also great scruples about
the lawfulness of bestowing the ordinary names upon
the days of the week and the months of the year, which
savoured in their nostrils so strongly of paganism,
that at length they arrived at the conclusion that
they who owned such names as Monday, Tuesday, January,
February, and so forth, “served themselves heirs
to the same, if not greater punishment, than had been
denounced against the idolaters of old.”
David Deans had been present on this
memorable occasion, although too young to be a speaker
among the polemical combatants. His brain, however,
had been thoroughly heated by the noise, clamour, and
metaphysical ingenuity of the discussion, and it was
a controversy to which his mind had often returned;
and though he carefully disguised his vacillation
from others, and, perhaps from himself, he had never
been able to come to any precise line of decision
on the subject. In fact, his natural sense had
acted as a counterpoise to his controversial zeal.
He was by no means pleased with the quiet and indifferent
manner in which King William’s government slurred
over the errors of the times, when, far from restoring
the Presbyterian kirk to its former supremacy, they
passed an act of oblivion even to those who had been
its persecutors, and bestowed on many of them titles,
favours, and employments. When, in the first General
Assembly which succeeded the Revolution, an overture
was made for the revival of the League and Covenant,
it was with horror that Douce David heard the proposal
eluded by the men of carnal wit and policy, as he
called them, as being inapplicable to the present times,
and not falling under the modern model of the church.
The reign of Queen Anne had increased his conviction,
that the Revolution government was not one of the
true Presbyterian complexion. But then, more sensible
than the bigots of his sect, he did not confound the
moderation and tolerance of these two reigns with
the active tyranny and oppression exercised in those
of Charles II. and James II. The Presbyterian
form of religion, though deprived of the weight formerly
attached to its sentences of excommunication, and
compelled to tolerate the coexistence of Episcopacy,
and of sects of various descriptions, was still the
National Church; and though the glory of the second
temple was far inferior to that which had flourished
from 1639 till the battle of Dunbar, still it was a
structure that, wanting the strength and the terrors,
retained at least the form and symmetry, of the original
model. Then came the insurrection in 1715, and
David Deans’s horror for the revival of the Popish
and prelatical faction reconciled him greatly to the
government of King George, although he grieved that
that monarch might be suspected of a leaning unto
Erastianism. In short, moved by so many different
considerations, he had shifted his ground at different
times concerning the degree of freedom which he felt
in adopting any act of immediate acknowledgment or
submission to the present government, which, however
mild and paternal, was still uncovenanted, and now
he felt himself called upon, by the most powerful
motive conceivable, to authorise his daughter’s
giving testimony in a court of justice, which all
who have been since called Cameronians accounted a
step of lamentable and direct defection. The voice
of nature, however, exclaimed loud in his bosom against
the dictates of fanaticism; and his imagination, fertile
in the solution of polemical difficulties, devised
an expedient for extricating himself from the fearful
dilemma, in which he saw, on the one side, a falling
off from principle, and, on the other, a scene from
which a father’s thoughts could not but turn
in shuddering horror.
“I have been constant and unchanged
in my testimony,” said David Deans; “but
then who has said it of me, that I have judged my neighbour
over closely, because he hath had more freedom in
his walk than I have found in mine? I never was
a separatist, nor for quarrelling with tender souls
about mint, cummin, or other the lesser tithes.
My daughter Jean may have a light in this subject
that is hid frae my auld een—it is laid
on her conscience, and not on mine—If she
hath freedom to gang before this judicatory, and hold
up her hand for this poor castaway, surely I will
not say she steppeth over her bounds; and if not”—He
paused in his mental argument, while a pang of unutterable
anguish convulsed his features, yet, shaking it off,
he firmly resumed the strain of his reasoning—“And
if not—God forbid that she should go into
defection at bidding of mine! I wunna fret the
tender conscience of one bairn—no, not
to save the life of the other.”
A Roman would have devoted his daughter
to death from different feelings and motives, but
not upon a more heroic principle of duty.