Of Course Mrs. Arbuthnot was not miserable—how
could she be, she asked herself, when God was taking
care of her?—but she let that pass for
the moment unrepudiated, because of her conviction
that here was another fellow-creature in urgent need
of her help; and not just boots and blankets and better
sanitary arrangements this time, but the more delicate
help of comprehension, of finding the exact right words.
The exact right words, she presently
discovered, after trying various ones about living
for others, and prayer, and the peace to be found
in placing oneself unreservedly in God’s hands—to
meet all these words Mrs. Wilkins had other words,
incoherent and yet, for the moment at least, till
one had had more time, difficult to answer—the
exact right words were a suggestion that it would
do no harm to answer the advertisement. Non-committal.
Mere inquire. And what disturbed Mrs. Arbuthnot
about this suggestion was that she did not make it
solely to comfort Mrs. Wilkins; she made it because
of her own strange longing for the mediaeval castle.
This was very disturbing. There
she was, accustomed to direct, to lead, to advise,
to support—except Frederick; she long since
had learned to leave Frederick to God—being
led herself, being influenced and thrown off her feet,
by just an advertisement, by just an incoherent stranger.
It was indeed disturbing. She failed to understand
her sudden longing for what was, after all, self-indulgence,
when for years no such desire had entered her heart.
“There’s no harm in simply
asking,” she said in a low voice, as if the
vicar and the Savings Bank and all her waiting and
dependent poor were listening and condemning.
“It isn’t as if it committed
us to anything,” said Mrs. Wilkins, also in
a low voice, but her voice shook.
They got up simultaneously—Mrs.
Arbuthnot had a sensation of surprise that Mrs. Wilkins
should be so tall—and went to a writing-table,
and Mrs. Arbuthnot wrote to Z, Box 1000, The Times,
for particulars. She asked for all particulars,
but the only one they really wanted was the one about
the rent. They both felt that it was Mrs. Arbuthnot
who ought to write the letter and do the business
part. Not only was she used to organizing and
being practical, but she also was older, and certainly
calmer; and she herself had no doubt too that she was
wiser. Neither had Mrs. Wilkins any doubt of
this; the very way Mrs. Arbuthnot parted her hair
suggested a great calm that could only proceed from
wisdom.
But if she was wiser, older and calmer,
Mrs. Arbuthnot’s new friend nevertheless seemed
to her to be the one who impelled. Incoherent,
she yet impelled. She appeared to have, apart
from her need of help, an upsetting kind of character.
She had a curious infectiousness. She led one
on. And the way her unsteady mind leaped at
conclusions—wrong ones, of course; witness
the one that she, Mrs. Arbuthnot, was miserable—the
way she leaped at conclusions was disconcerting.
Whatever she was, however, and whatever
her unsteadiness, Mrs. Arbuthnot found herself sharing
her excitement and her longing; and when the letter
had been posted in the letter-box in the hall and
actually was beyond getting back again, both she and
Mrs. Wilkins felt the same sense of guilt.
“It only shows,” said
Mrs. Wilkins in a whisper, as they turned away from
the letter-box, “how immaculately good we’ve
been all our lives. The very first time we do
anything our husbands don’t know about we feel
guilty.”
“I’m afraid I can’t
say I’ve been immaculately good,” gently
protested Mrs. Arbuthnot, a little uncomfortable at
this fresh example of successful leaping at conclusions,
for she had not said a word about her feeling of guilt.
“Oh, but I’m sure you
have—I see you being good—and
that’s why you’re not happy.”
“She shouldn’t say things
like that,” thought Mrs. Arbuthnot. “I
must try and help her not to.”
Aloud she said gravely, “I don’t
know why you insist that I’m not happy.
When you know me better I think you’ll find
that I am. And I’m sure you don’t
mean really that goodness, if one could attain it,
makes one unhappy.”
“Yes, I do,” said Mrs.
Wilkins. “Our sort of goodness does.
We have attained it, and we are unhappy. There
are miserable sorts of goodness and happy sorts—the
sort we’ll have at the mediaeval castle, for
instance, is the happy sort.”
“That is, supposing we go there,”
said Mrs. Arbuthnot restrainingly. She felt
that Mrs. Wilkins needed holding on to. “After
all, we’ve only written just to ask. Anybody
may do that. I think it quite likely we shall
find the conditions impossible, and even if they were
not, probably by to-morrow we shall not want to go.”
“I see us there,” was Mrs. Wilkins’s
answer to that.
All this was very unbalancing.
Mrs. Arbuthnot, as she presently splashed though the
dripping streets on her way to a meeting she was to
speak at, was in an unusually disturbed condition of
mind. She had, she hoped, shown herself very
calm to Mrs. Wilkins, very practical and sober, concealing
her own excitement. But she was really extraordinarily
moved, and she felt happy, and she felt guilty, and
she felt afraid, and she had all the feelings, though
this she did not know, of a woman who was come away
from a secret meeting with her lover. That,
indeed, was what she looked like when she arrived late
on her platform; she, the open-browed, looked almost
furtive as her eyes fell on the staring wooden faces
waiting to hear her try and persuade them to contribute
to the alleviation of the urgent needs of the Hampstead
poor, each one convinced that they needed contributions
themselves. She looked as though she were hiding
something discreditable but delightful. Certainly
her customary clear expression of candor was not there,
and its place was taken by a kind of suppressed and
frightened pleasedness, which would have led a more
worldly-minded audience to the instant conviction of
recent and probably impassioned lovemaking.
Beauty, beauty, beauty . . . the words
kept ringing in her ears as she stood on the platform
talking of sad things to the sparsely attended meeting.
She had never been to Italy. Was that really
what her nest-egg was to be spent on after all?
Though she couldn’t approve of the way Mrs.
Wilkins was introducing the idea of predestination
into her immediate future, just as if she had no choice,
just as if to struggle, or even to reflect, were useless,
it yet influenced her. Mrs. Wilkins’s
eyes had been the eyes of a seer. Some people
were like that, Mrs. Arbuthnot knew; and if Mrs. Wilkins
had actually seen her at the mediaeval castle it did
seem probable that struggling would be a waste of
time. Still, to spend her nest-egg on self-indulgence—
The origin of this egg had been corrupt, but she
had at least supposed its end was to be creditable.
Was she to deflect it from its intended destination,
which alone had appeared to justify her keeping it,
and spend it on giving herself pleasure?
Mrs. Arbuthnot spoke on and on, so
much practiced in the kind of speech that she could
have said it all in her sleep, and at the end of the
meeting, her eyes dazzled by her secret visions, she
hardly noticed that nobody was moved in any way whatever,
least of all in the way of contributions.
But the vicar noticed. The vicar
was disappointed. Usually his good friend and
supporter Mrs. Arbuthnot succeeded better than this.
And, what was even more unusual, she appeared, he observed,
not even to mind.
“I can’t imagine,”
he said to her as they parted, speaking irritably,
for he was irritated both by the audience and by her,
“what these people are coming to. Nothing
seems to move them.”
“Perhaps they need a holiday,”
suggested Mrs. Arbuthnot; an unsatisfactory, a queer
reply, the vicar thought.
“In February?” he called after her sarcastically.
“Oh no—not till April,” said
Mrs. Arbuthnot over her shoulder.
“Very odd,” thought the
vicar. “Very odd indeed.” And
he went home and was not perhaps quite Christian to
his wife.
That night in her prayers Mrs. Arbuthnot
asked for guidance. She felt she ought really
to ask, straight out and roundly, that the mediaeval
castle should already have been taken by some one else
and the whole thing thus be settled, but her courage
failed her. Suppose her prayer were to be answered?
No; she couldn’t ask it; she couldn’t
risk it. And after all—she almost
pointed this out to God—if she spent her
present nest-egg on a holiday she could quite soon
accumulate another. Frederick pressed money
on her; and it would only mean, while she rolled up
a second egg, that for a time her contributions to
the parish charities would be less. And then
it could be the next nest-egg whose original corruption
would be purged away by the use to which it was finally
put.
For Mrs. Arbuthnot, who had no money
of her own, was obliged to live on the proceeds of
Frederick’s activities, and her very nest-egg
was the fruit, posthumously ripened, of ancient sin.
The way Frederick made his living was one of the
standing distresses of her life. He wrote immensely
popular memoirs, regularly, every year, of the mistresses
of kings. There were in history numerous kings
who had had mistresses, and there were still more
numerous mistresses who had had kings; so that he
had been able to publish a book of memoirs during
each year of his married life, and even so there were
greater further piles of these ladies waiting to be
dealt with. Mrs. Arbuthnot was helpless.
Whether she liked it or not, she was obliged to live
on the proceeds. He gave her a dreadful sofa
once, after the success of his Du Barri memoir, with
swollen cushions and soft, receptive lap, and it seemed
to her a miserable thing that there, in her very home,
should flaunt this re-incarnation of a dead old French
sinner.
Simply good, convinced that morality
is the basis of happiness, the fact that she and Frederick
should draw their sustenance from guilt, however much
purged by the passage of centuries, was one of the
secret reasons of her sadness. The more the memoired
lady had forgotten herself, the more his book about
her was read and the more free-handed he was to his
wife; and all that he gave her was spent, after adding
slightly to her nest-egg—for she did hope
and believe that some day people would cease to want
to read of wickedness, and then Frederick would need
supporting—on helping the poor. The
parish flourished because, to take a handful at random,
of the ill-behavior of the ladies Du Barri, Montespan,
Pompadour, Ninon de l’Enclos, and even of learned
Maintenon. The poor were the filter through which
the money was passed, to come out, Mrs. Arbuthnot
hoped, purified. She could do no more.
She had tried in days gone by to think the situation
out, to discover the exact right course for her to
take, but had found it, as she had found Frederick,
too difficult, and had left it, as she had left Frederick,
to God. Nothing of this money was spent on her
house or dress; those remained, except for the great
soft sofa, austere. It was the poor who profited.
Their very boots were stout with sins. But
how difficult it had been. Mrs. Arbuthnot, groping
for guidance, prayed about it to exhaustion.
Ought she perhaps to refuse to touch the money, to
avoid it as she would have avoided the sins which were
its source? But then what about the parish’s
boots? She asked the vicar what he thought,
and through much delicate language, evasive and cautious,
it did finally appear that he was for the boots.
At least she had persuaded Frederick,
when first he began his terrible successful career—he
only began it after their marriage; when she married
him he had been a blameless official attached to the
library of the British Museum—to publish
the memoirs under another name, so that she was not
publicly branded. Hampstead read the books with
glee, and had no idea that their writer lived in its
midst. Frederick was almost unknown, even by
sight, in Hampstead. He never went to any of
its gatherings. Whatever it was he did in the
way of recreation was done in London, but he never
spoke of what he did or whom he saw; he might have
been perfectly friendless for any mention he ever
made of friends to his wife. Only the vicar knew
where the money for the parish came from, and he regarded
it, he told Mrs. Arbuthnot, as a matter of honour
not to mention it.
And at least her little house was
not haunted by the loose lived ladies, for Frederick
did his work away from home. He had two rooms
near the British Museum, which was the scene of his
exhumations, and there he went every morning, and
he came back long after his wife was asleep.
Sometimes he did not come back at all. Sometimes
she did not see him for several days together.
Then he would suddenly appear at breakfast, having
let himself in with his latchkey the night before,
very jovial and good-natured and free-handed and glad
if she would allow him to give her something—a
well-fed man, contented with the world; a jolly, full-blooded,
satisfied man. And she was always gentle, and
anxious that his coffee should be as he liked it.
He seemed very happy. Life,
she often thought, however much one tabulated was
yet a mystery. There were always some people
it was impossible to place. Frederick was one
of them. He didn’t seem to bear the remotest
resemblance to the original Frederick. He didn’t
seem to have the least need of any of the things he
used to say were so important and beautiful—love,
home, complete communion of thoughts, complete immersion
in each other’s interests. After those
early painful attempts to hold him up to the point
from which they had hand in hand so splendidly started,
attempts in which she herself had got terribly hurt
and the Frederick she supposed she had married was
mangled out of recognition, she hung him up finally
by her bedside as the chief subject of her prayers,
and left him, except for those, entirely to God.
She had loved Frederick too deeply to be able now
to do anything but pray for him. He had no idea
that he never went out of the house without her blessing
going with him too, hovering, like a little echo of
finished love, round that once dear head. She
didn’t dare think of him as he used to be, as
he had seemed to her to be in those marvelous first
days of their love-making, of their marriage.
Her child had died; she had nothing, nobody of her
own to lavish herself on. The poor became her
children, and God the object of her love. What
could be happier than such a life, she sometimes asked
herself; but her face, and particularly her eyes, continued
sad.
“Perhaps when we’re old
. . . perhaps when we are both quite old . . .”
she would think wistfully.