UBIQUITY, n. The gift or power
of being in all places at one time, but not in all
places at all times, which is omnipresence, an attribute
of God and the luminiferous ether only. This
important distinction between ubiquity and omnipresence
was not clear to the mediaeval Church and there was
much bloodshed about it. Certain Lutherans,
who affirmed the presence everywhere of Christ’s
body were known as Ubiquitarians. For this error
they were doubtless damned, for Christ’s body
is present only in the eucharist, though that sacrament
may be performed in more than one place simultaneously.
In recent times ubiquity has not always been understood
— not even by Sir Boyle Roche, for example,
who held that a man cannot be in two places at once
unless he is a bird.
UGLINESS, n. A gift of the gods
to certain women, entailing virtue without humility.
ULTIMATUM, n. In diplomacy,
a last demand before resorting to concessions.
Having received an ultimatum from Austria,
the Turkish Ministry
met to consider it.
“O servant of the Prophet,”
said the Sheik of the Imperial Chibouk
to the Mamoosh of the Invincible Army, “how
many unconquerable soldiers have we in arms?”
“Upholder of the Faith,” that
dignitary replied after examining
his memoranda, “they are in numbers as the leaves
of the forest!”
“And how many impenetrable battleships
strike terror to the hearts
of all Christian swine?” he asked the Imaum
of the Ever Victorious Navy.
“Uncle of the Full Moon,”
was the reply, “deign to know that they
are as the waves of the ocean, the sands of the desert
and the stars of Heaven!”
For eight hours the broad brow of the
Sheik of the Imperial
Chibouk was corrugated with evidences of deep thought:
he was calculating the chances of war. Then,
“Sons of angels,” he said, “the
die is cast! I shall suggest to the Ulema of
the Imperial Ear that he advise inaction. In
the name of Allah, the council is adjourned.”
UN-AMERICAN, adj. Wicked, intolerable, heathenish.
UNCTION, n. An oiling, or greasing.
The rite of extreme unction consists in touching
with oil consecrated by a bishop several parts of
the body of one engaged in dying. Marbury relates
that after the rite had been administered to a certain
wicked English nobleman it was discovered that the
oil had not been properly consecrated and no other
could be obtained. When informed of this the
sick man said in anger: “Then I’ll
be damned if I die!”
“My son,” said the priest,
“this is what we fear.”
UNDERSTANDING, n. A cerebral
secretion that enables one having it to know a house
from a horse by the roof on the house. Its nature
and laws have been exhaustively expounded by Locke,
who rode a house, and Kant, who lived in a horse.
His understanding was so keen
That all things which he’d felt,
heard, seen,
He could interpret without fail
If he was in or out of jail.
He wrote at Inspiration’s call
Deep disquisitions on them all,
Then, pent at last in an asylum,
Performed the service to compile ’em.
So great a writer, all men swore,
They never had not read before.
Jorrock Wormley
UNITARIAN, n. One who denies the divinity of
a Trinitarian.
UNIVERSALIST, n. One who forgoes
the advantage of a Hell for persons of another faith.
URBANITY, n. The kind of civility
that urban observers ascribe to dwellers in all cities
but New York. Its commonest expression is heard
in the words, “I beg your pardon,” and
it is not consistent with disregard of the rights
of others.
The owner of a powder mill
Was musing on a distant hill —
Something his
mind foreboded —
When from the cloudless sky there fell
A deviled human kidney! Well,
The man’s
mill had exploded.
His hat he lifted from his head;
“I beg your pardon, sir,”
he said;
“I didn’t
know ’twas loaded.”
Swatkin
USAGE, n. The First Person of
the literary Trinity, the Second and Third being Custom
and Conventionality. Imbued with a decent reverence
for this Holy Triad an industrious writer may hope
to produce books that will live as long as the fashion.
UXORIOUSNESS, n. A perverted
affection that has strayed to one’s own wife.