PAIN, n. An uncomfortable frame
of mind that may have a physical basis in something
that is being done to the body, or may be purely mental,
caused by the good fortune of another.
PAINTING, n. The art of protecting
flat surfaces from the weather and exposing them to
the critic.
Formerly, painting and sculpture were
combined in the same work:
the ancients painted their statues. The only
present alliance between the two arts is that the
modern painter chisels his patrons.
PALACE, n. A fine and costly
residence, particularly that of a great official.
The residence of a high dignitary of the Christian
Church is called a palace; that of the Founder of
his religion was known as a field, or wayside.
There is progress.
PALM, n. A species of tree having
several varieties, of which the familiar “itching
palm” (Palma hominis) is most widely distributed
and sedulously cultivated. This noble vegetable
exudes a kind of invisible gum, which may be detected
by applying to the bark a piece of gold or silver.
The metal will adhere with remarkable tenacity.
The fruit of the itching palm is so bitter and unsatisfying
that a considerable percentage of it is sometimes
given away in what are known as “benefactions.”
PALMISTRY, n. The 947th method
(according to Mimbleshaw’s classification) of
obtaining money by false pretences. It consists
in “reading character” in the wrinkles
made by closing the hand. The pretence is not
altogether false; character can really be read very
accurately in this way, for the wrinkles in every hand
submitted plainly spell the word “dupe.”
The imposture consists in not reading it aloud.
PANDEMONIUM, n. Literally, the
Place of All the Demons. Most of them have escaped
into politics and finance, and the place is now used
as a lecture hall by the Audible Reformer. When
disturbed by his voice the ancient echoes clamor appropriate
responses most gratifying to his pride of distinction.
PANTALOONS, n. A nether habiliment
of the adult civilized male. The garment is
tubular and unprovided with hinges at the points of
flexion. Supposed to have been invented by a
humorist. Called “trousers” by the
enlightened and “pants” by the unworthy.
PANTHEISM, n. The doctrine that
everything is God, in contradistinction to the doctrine
that God is everything.
PANTOMIME, n. A play in which
the story is told without violence to the language.
The least disagreeable form of dramatic action.
PARDON, v. To remit a penalty
and restore to the life of crime. To add to
the lure of crime the temptation of ingratitude.
PASSPORT, n. A document treacherously
inflicted upon a citizen going abroad, exposing him
as an alien and pointing him out for special reprobation
and outrage.
PAST, n. That part of Eternity
with some small fraction of which we have a slight
and regrettable acquaintance. A moving line called
the Present parts it from an imaginary period known
as the Future. These two grand divisions of
Eternity, of which the one is continually effacing
the other, are entirely unlike. The one is dark
with sorrow and disappointment, the other bright with
prosperity and joy. The Past is the region of
sobs, the Future is the realm of song. In the
one crouches Memory, clad in sackcloth and ashes, mumbling
penitential prayer; in the sunshine of the other Hope
flies with a free wing, beckoning to temples of success
and bowers of ease. Yet the Past is the Future
of yesterday, the Future is the Past of to-morrow.
They are one — the knowledge and the dream.
PASTIME, n. A device for promoting
dejection. Gentle exercise for intellectual
debility.
PATIENCE, n. A minor form of
despair, disguised as a virtue.
PATRIOT, n. One to whom the
interests of a part seem superior to those of the
whole. The dupe of statesmen and the tool of
conquerors.
PATRIOTISM, n. Combustible rubbish
read to the torch of any one ambitious to illuminate
his name.
In Dr. Johnson’s famous dictionary
patriotism is defined as the
last resort of a scoundrel. With all due respect
to an enlightened but inferior lexicographer I beg
to submit that it is the first.
PEACE, n. In international affairs,
a period of cheating between two periods of fighting.
O, what’s the loud uproar assailing
Mine ears without
cease?
’Tis the voice of the hopeful, all-hailing
The horrors of
peace.
Ah, Peace Universal; they woo it —
Would marry it,
too.
If only they knew how to do it
’Twere easy
to do.
They’re working by night and by
day
On their problem,
like moles.
Have mercy, O Heaven, I pray,
On their meddlesome
souls!
Ro Amil
PEDESTRIAN, n. The variable
(an audible) part of the roadway for an automobile.
PEDIGREE, n. The known part
of the route from an arboreal ancestor with a swim
bladder to an urban descendant with a cigarette.
PENITENT, adj. Undergoing or awaiting punishment.
PERFECTION, n. An imaginary
state of quality distinguished from the actual by
an element known as excellence; an attribute of the
critic.
The editor of an English magazine having
received a letter
pointing out the erroneous nature of his views and
style, and signed “Perfection,” promptly
wrote at the foot of the letter: “I don’t
agree with you,” and mailed it to Matthew Arnold.
PERIPATETIC, adj. Walking about.
Relating to the philosophy of Aristotle, who, while
expounding it, moved from place to place in order
to avoid his pupil’s objections. A needless
precaution — they knew no more of the matter
than he.
PERORATION, n. The explosion
of an oratorical rocket. It dazzles, but to
an observer having the wrong kind of nose its most
conspicuous peculiarity is the smell of the several
kinds of powder used in preparing it.
PERSEVERANCE, n. A lowly virtue
whereby mediocrity achieves an inglorious success.
“Persevere, persevere!” cry
the homilists all,
Themselves, day and night, persevering
to bawl.
“Remember the fable of tortoise
and hare —
The one at the goal while the other is
— where?”
Why, back there in Dreamland, renewing
his lease
Of life, all his muscles preserving the
peace,
The goal and the rival forgotten alike,
And the long fatigue of the needless hike.
His spirit a-squat in the grass and the
dew
Of the dogless Land beyond the Stew,
He sleeps, like a saint in a holy place,
A winner of all that is good in a race.
Sukker Uffro
PESSIMISM, n. A philosophy forced
upon the convictions of the observer by the disheartening
prevalence of the optimist with his scarecrow hope
and his unsightly smile.
PHILANTHROPIST, n. A rich (and
usually bald) old gentleman who has trained himself
to grin while his conscience is picking his pocket.
PHILISTINE, n. One whose mind
is the creature of its environment, following the
fashion in thought, feeling and sentiment. He
is sometimes learned, frequently prosperous, commonly
clean and always solemn.
PHILOSOPHY, n. A route of many
roads leading from nowhere to nothing.
PHOENIX, n. The classical prototype
of the modern “small hot bird.”
PHONOGRAPH, n. An irritating
toy that restores life to dead noises.
PHOTOGRAPH, n. A picture painted
by the sun without instruction in art. It is
a little better than the work of an Apache, but not
quite so good as that of a Cheyenne.
PHRENOLOGY, n. The science of
picking the pocket through the scalp. It consists
in locating and exploiting the organ that one is a
dupe with.
PHYSICIAN, n. One upon whom
we set our hopes when ill and our dogs when well.
PHYSIOGNOMY, n. The art of determining
the character of another by the resemblances and differences
between his face and our own, which is the standard
of excellence.
“There is no art,” says Shakespeare,
foolish man,
“To read
the mind’s construction in the face.”
The physiognomists his portrait scan,
And say:
“How little wisdom here we trace!
He knew his face disclosed his mind and
heart,
So, in his own defence, denied our art.”
Lavatar Shunk
PIANO, n. A parlor utensil for
subduing the impenitent visitor. It is operated
by pressing the keys of the machine and the spirits
of the audience.
PICKANINNY, n. The young of
the Procyanthropos, or Americanus dominans.
It is small, black and charged with political fatalities.
PICTURE, n. A representation
in two dimensions of something wearisome in three.
“Behold great Daubert’s picture
here on view —
Taken from Life.” If that
description’s true,
Grant, heavenly Powers, that I be taken,
too.
Jali Hane
PIE, n. An advance agent of the reaper whose
name is Indigestion.
Cold pie was highly esteemed by the remains.
Rev. Dr. Mucker
(in a funeral sermon over a British nobleman)
Cold pie is a detestable
American comestible.
That’s why I’m done —
or undone —
So far from that dear London.
(from the headstone of a British nobleman in Kalamazoo)
PIETY, n. Reverence for the
Supreme Being, based upon His supposed resemblance
to man.
The pig is taught by sermons and epistles
To think the God of Swine has snout and
bristles.
Judibras
PIG, n. An animal (Porcus
omnivorus) closely allied to the human race by
the splendor and vivacity of its appetite, which, however,
is inferior in scope, for it sticks at pig.
PIGMY, n. One of a tribe of
very small men found by ancient travelers in many
parts of the world, but by modern in Central Africa
only. The Pigmies are so called to distinguish
them from the bulkier Caucasians — who
are Hogmies.
PILGRIM, n. A traveler that
is taken seriously. A Pilgrim Father was one
who, leaving Europe in 1620 because not permitted to
sing psalms through his nose, followed it to Massachusetts,
where he could personate God according to the dictates
of his conscience.
PILLORY, n. A mechanical device
for inflicting personal distinction — prototype
of the modern newspaper conducted by persons of austere
virtues and blameless lives.
PIRACY, n. Commerce without
its folly-swaddles, just as God made it.
PITIFUL, adj. The state of an
enemy of opponent after an imaginary encounter with
oneself.
PITY, n. A failing sense of
exemption, inspired by contrast.
PLAGIARISM, n. A literary coincidence
compounded of a discreditable priority and an honorable
subsequence.
PLAGIARIZE, v. To take the thought
or style of another writer whom one has never, never
read.
PLAGUE, n. In ancient times
a general punishment of the innocent for admonition
of their ruler, as in the familiar instance of Pharaoh
the Immune. The plague as we of to-day have
the happiness to know it is merely Nature’s
fortuitous manifestation of her purposeless objectionableness.
PLAN, v.t. To bother about the
best method of accomplishing an accidental result.
PLATITUDE, n. The fundamental
element and special glory of popular literature.
A thought that snores in words that smoke. The
wisdom of a million fools in the diction of a dullard.
A fossil sentiment in artificial rock. A moral
without the fable. All that is mortal of a departed
truth. A demi-tasse of milk-and-mortality.
The Pope’s-nose of a featherless peacock.
A jelly-fish withering on the shore of the sea of
thought. The cackle surviving the egg.
A desiccated epigram.
PLATONIC, adj. Pertaining to
the philosophy of Socrates. Platonic Love is
a fool’s name for the affection between a disability
and a frost.
PLAUDITS, n. Coins with which
the populace pays those who tickle and devour it.
PLEASE, v. To lay the foundation
for a superstructure of imposition.
PLEASURE, n. The least hateful form of dejection.
PLEBEIAN, n. An ancient Roman
who in the blood of his country stained nothing but
his hands. Distinguished from the Patrician,
who was a saturated solution.
PLEBISCITE, n. A popular vote
to ascertain the will of the sovereign.
PLENIPOTENTIARY, adj. Having
full power. A Minister Plenipotentiary is a
diplomatist possessing absolute authority on condition
that he never exert it.
PLEONASM, n. An army of words
escorting a corporal of thought.
PLOW, n. An implement that cries
aloud for hands accustomed to the pen.
PLUNDER, v. To take the property
of another without observing the decent and customary
reticences of theft. To effect a change of ownership
with the candid concomitance of a brass band.
To wrest the wealth of A from B and leave C lamenting
a vanishing opportunity.
POCKET, n. The cradle of motive
and the grave of conscience. In woman this organ
is lacking; so she acts without motive, and her conscience,
denied burial, remains ever alive, confessing the sins
of others.
POETRY, n. A form of expression
peculiar to the Land beyond the Magazines.
POKER, n. A game said to be
played with cards for some purpose to this lexicographer
unknown.
POLICE, n. An armed force for
protection and participation.
POLITENESS, n. The most acceptable hypocrisy.
POLITICS, n. A strife of interests
masquerading as a contest of principles. The
conduct of public affairs for private advantage.
POLITICIAN, n. An eel in the
fundamental mud upon which the superstructure of organized
society is reared. When we wriggles he mistakes
the agitation of his tail for the trembling of the
edifice. As compared with the statesman, he suffers
the disadvantage of being alive.
POLYGAMY, n. A house of atonement,
or expiatory chapel, fitted with several stools of
repentance, as distinguished from monogamy, which
has but one.
POPULIST, n. A fossil patriot
of the early agricultural period, found in the old
red soapstone underlying Kansas; characterized by an
uncommon spread of ear, which some naturalists contend
gave him the power of flight, though Professors Morse
and Whitney, pursuing independent lines of thought,
have ingeniously pointed out that had he possessed
it he would have gone elsewhere. In the picturesque
speech of his period, some fragments of which have
come down to us, he was known as “The Matter
with Kansas.”
PORTABLE, adj. Exposed to a
mutable ownership through vicissitudes of possession.
His light estate, if neither he did make
it
Nor yet its former guardian forsake it,
Is portable improperly, I take it.
Worgum Slupsky
PORTUGUESE, n.pl. A species
of geese indigenous to Portugal. They are mostly
without feathers and imperfectly edible, even when
stuffed with garlic.
POSITIVE, adj. Mistaken at the top of one’s
voice.
POSITIVISM, n. A philosophy
that denies our knowledge of the Real and affirms
our ignorance of the Apparent. Its longest exponent
is Comte, its broadest Mill and its thickest Spencer.
POSTERITY, n. An appellate court
which reverses the judgment of a popular author’s
contemporaries, the appellant being his obscure competitor.
POTABLE, n. Suitable for drinking.
Water is said to be potable; indeed, some declare
it our natural beverage, although even they find it
palatable only when suffering from the recurrent disorder
known as thirst, for which it is a medicine.
Upon nothing has so great and diligent ingenuity
been brought to bear in all ages and in all countries,
except the most uncivilized, as upon the invention
of substitutes for water. To hold that this
general aversion to that liquid has no basis in the
preservative instinct of the race is to be unscientific
— and without science we are as the snakes
and toads.
POVERTY, n. A file provided
for the teeth of the rats of reform. The number
of plans for its abolition equals that of the reformers
who suffer from it, plus that of the philosophers
who know nothing about it. Its victims are distinguished
by possession of all the virtues and by their faith
in leaders seeking to conduct them into a prosperity
where they believe these to be unknown.
PRAY, v. To ask that the laws
of the universe be annulled in behalf of a single
petitioner confessedly unworthy.
PRE-ADAMITE, n. One of an experimental
and apparently unsatisfactory race of antedated Creation
and lived under conditions not easily conceived.
Melsius believed them to have inhabited “the
Void” and to have been something intermediate
between fishes and birds. Little its known of
them beyond the fact that they supplied Cain with a
wife and theologians with a controversy.
PRECEDENT, n. In Law, a previous
decision, rule or practice which, in the absence of
a definite statute, has whatever force and authority
a Judge may choose to give it, thereby greatly simplifying
his task of doing as he pleases. As there are
precedents for everything, he has only to ignore those
that make against his interest and accentuate those
in the line of his desire. Invention of the precedent
elevates the trial-at-law from the low estate of a
fortuitous ordeal to the noble attitude of a dirigible
arbitrament.
PRECIPITATE, adj. Anteprandial.
Precipitate in all, this sinner
Took action first, and then his dinner.
Judibras
PREDESTINATION, n. The doctrine
that all things occur according to programme.
This doctrine should not be confused with that of
foreordination, which means that all things are programmed,
but does not affirm their occurrence, that being only
an implication from other doctrines by which this
is entailed. The difference is great enough
to have deluged Christendom with ink, to say nothing
of the gore. With the distinction of the two
doctrines kept well in mind, and a reverent belief
in both, one may hope to escape perdition if spared.
PREDICAMENT, n. The wage of consistency.
PREDILECTION, n. The preparatory stage of disillusion.
PRE-EXISTENCE, n. An unnoted factor in creation.
PREFERENCE, n. A sentiment, or frame of mind,
induced by the
erroneous belief that one thing is better than another.
An ancient philosopher, expounding his
conviction that life is no
better than death, was asked by a disciple why, then,
he did not die.
“Because,” he replied, “death is
no better than life.”
It is longer.
PREHISTORIC, adj. Belonging to an early period
and a museum.
Antedating the art and practice of perpetuating falsehood.
He lived in a period prehistoric,
When all was absurd and phantasmagoric.
Born later, when Clio, celestial recorded,
Set down great events in succession and
order,
He surely had seen nothing droll or fortuitous
In anything here but the lies that she
threw at us.
Orpheus Bowen
PREJUDICE, n. A vagrant opinion without visible
means of support.
PRELATE, n. A church officer
having a superior degree of holiness and a fat preferment.
One of Heaven’s aristocracy. A gentleman
of God.
PREROGATIVE, n. A sovereign’s right to
do wrong.
PRESBYTERIAN, n. One who holds
the conviction that the government authorities of
the Church should be called presbyters.
PRESCRIPTION, n. A physician’s
guess at what will best prolong the situation with
least harm to the patient.
PRESENT, n. That part of eternity
dividing the domain of disappointment from the realm
of hope.
PRESENTABLE, adj. Hideously
appareled after the manner of the time and place.
In Boorioboola-Gha a man is presentable
on occasions of ceremony
if he have his abdomen painted a bright blue and wear
a cow’s tail; in New York he may, if it please
him, omit the paint, but after sunset he must wear
two tails made of the wool of a sheep and dyed black.
PRESIDE, v. To guide the action
of a deliberative body to a desirable result.
In Journalese, to perform upon a musical instrument;
as, “He presided at the piccolo.”
The Headliner, holding the copy in hand,
Read with a solemn
face:
“The music was very uncommonly grand
—
The
best that was every provided,
For
our townsman Brown presided
At the organ with
skill and grace.”
The Headliner discontinued to read,
And, spread the
paper down
On the desk, he dashed in at the top of
the screed:
“Great playing
by President Brown.”
Orpheus Bowen
PRESIDENCY, n. The greased pig
in the field game of American politics.
PRESIDENT, n. The leading figure
in a small group of men of whom — and of
whom only — it is positively known that
immense numbers of their countrymen did not want any
of them for President.
If that’s an honor surely ’tis
a greater
To have been a simple and undamned spectator.
Behold in me a man of mark and note
Whom no elector e’er denied a vote!
—
An undiscredited, unhooted gent
Who might, for all we know, be President
By acclimation. Cheer, ye varlets,
cheer —
I’m passing with a wide and open
ear!
Jonathan Fomry
PREVARICATOR, n. A liar in the caterpillar estate.
PRICE, n. Value, plus a reasonable
sum for the wear and tear of conscience in demanding
it.
PRIMATE, n. The head of a church,
especially a State church supported by involuntary
contributions. The Primate of England is the
Archbishop of Canterbury, an amiable old gentleman,
who occupies Lambeth Palace when living and Westminster
Abbey when dead. He is commonly dead.
PRISON, n. A place of punishments
and rewards. The poet assures us that —
“Stone walls do not a prison make,”
but a combination of the stone wall,
the political parasite and the moral instructor is
no garden of sweets.
PRIVATE, n. A military gentleman
with a field-marshal’s baton in his knapsack
and an impediment in his hope.
PROBOSCIS, n. The rudimentary
organ of an elephant which serves him in place of
the knife-and-fork that Evolution has as yet denied
him. For purposes of humor it is popularly called
a trunk.
Asked how he knew that an elephant was
going on a journey, the
illustrious Jo. Miller cast a reproachful look
upon his tormentor, and answered, absently:
“When it is ajar,” and threw himself from
a high promontory into the sea. Thus perished
in his pride the most famous humorist of antiquity,
leaving to mankind a heritage of woe! No successor
worthy of the title has appeared, though Mr. Edward
Bok, of The Ladies’ Home Journal, is
much respected for the purity and sweetness of his
personal character.
PROJECTILE, n. The final arbiter
in international disputes. Formerly these disputes
were settled by physical contact of the disputants,
with such simple arguments as the rudimentary logic
of the times could supply — the sword,
the spear, and so forth. With the growth of
prudence in military affairs the projectile came more
and more into favor, and is now held in high esteem
by the most courageous. Its capital defect is
that it requires personal attendance at the point of
propulsion.
PROOF, n. Evidence having a
shade more of plausibility than of unlikelihood.
The testimony of two credible witnesses as opposed
to that of only one.
PROOF-READER, n. A malefactor
who atones for making your writing nonsense by permitting
the compositor to make it unintelligible.
PROPERTY, n. Any material thing,
having no particular value, that may be held by A
against the cupidity of B. Whatever gratifies the
passion for possession in one and disappoints it in
all others. The object of man’s brief
rapacity and long indifference.
PROPHECY, n. The art and practice
of selling one’s credibility for future delivery.
PROSPECT, n. An outlook, usually
forbidding. An expectation, usually forbidden.
Blow, blow, ye spicy breezes —
O’er Ceylon
blow your breath,
Where every prospect pleases,
Save only that
of death.
Bishop Sheber
PROVIDENTIAL, adj. Unexpectedly
and conspicuously beneficial to the person so describing
it.
PRUDE, n. A bawd hiding behind
the back of her demeanor.
PUBLISH, n. In literary affairs,
to become the fundamental element in a cone of critics.
PUSH, n. One of the two things
mainly conducive to success, especially in politics.
The other is Pull.
PYRRHONISM, n. An ancient philosophy,
named for its inventor. It consisted of an absolute
disbelief in everything but Pyrrhonism. Its
modern professors have added that.