K is a consonant that we get from
the Greeks, but it can be traced away back beyond
them to the Cerathians, a small commercial nation
inhabiting the peninsula of Smero. In their tongue
it was called Klatch, which means “destroyed.”
The form of the letter was originally precisely that
of our H, but the erudite Dr. Snedeker explains that
it was altered to its present shape to commemorate
the destruction of the great temple of Jarute by an
earthquake, circa 730 B.C. This building
was famous for the two lofty columns of its portico,
one of which was broken in half by the catastrophe,
the other remaining intact. As the earlier form
of the letter is supposed to have been suggested by
these pillars, so, it is thought by the great antiquary,
its later was adopted as a simple and natural —
not to say touching — means of keeping
the calamity ever in the national memory. It
is not known if the name of the letter was altered
as an additional mnemonic, or if the name was always
Klatch and the destruction one of nature’s
puns. As each theory seems probable enough, I
see no objection to believing both — and
Dr. Snedeker arrayed himself on that side of the question.
KEEP, v.t.
He willed away his whole estate,
And then in death
he fell asleep,
Murmuring: “Well, at any rate,
My name unblemished
I shall keep.”
But when upon the tomb ’twas wrought
Whose was it? — for the dead
keep naught.
Durang Gophel Arn
KILL, v.t. To create a vacancy without nominating
a successor.
KILT, n. A costume sometimes worn by Scotchmen
in America and
Americans in Scotland.
KINDNESS, n. A brief preface to ten volumes
of exaction.
KING, n. A male person commonly
known in America as a “crowned head,”
although he never wears a crown and has usually no
head to speak of.
A king, in times long, long gone by,
Said to his lazy
jester:
“If I were you and you were I
My moments merrily would fly —
Nor care nor grief
to pester.”
“The reason, Sire, that you would
thrive,”
The fool said
— “if you’ll hear it —
Is that of all the fools alive
Who own you for their sovereign, I’ve
The most forgiving
spirit.”
Oogum Bem
KING’S EVIL, n. A malady
that was formerly cured by the touch of the sovereign,
but has now to be treated by the physicians.
Thus ’the most pious Edward” of England
used to lay his royal hand upon the ailing subjects
and make them whole —
a
crowd of wretched souls
That stay his cure: their malady convinces
The great essay of art; but at his touch,
Such sanctity hath Heaven given his hand,
They presently amend,
as the “Doctor” in Macbeth
hath it. This useful property of the royal hand
could, it appears, be transmitted along with other
crown properties; for according to “Malcolm,”
’tis
spoken
To the succeeding royalty he leaves
The healing benediction.
But the gift somewhere dropped out
of the line of succession: the later sovereigns
of England have not been tactual healers, and the
disease once honored with the name “king’s
evil” now bears the humbler one of “scrofula,”
from scrofa, a sow. The date and author
of the following epigram are known only to the author
of this dictionary, but it is old enough to show that
the jest about Scotland’s national disorder
is not a thing of yesterday.
Ye Kynge his evill in me laye,
Wh. he of Scottlande charmed awaye.
He layde his hand on mine and sayd:
“Be gone!” Ye ill no longer
stayd.
But O ye wofull plyght in wh.
I’m now y-pight: I have ye
itche!
The superstition that maladies can
be cured by royal taction is dead, but like many a
departed conviction it has left a monument of custom
to keep its memory green. The practice of forming
a line and shaking the President’s hand had
no other origin, and when that great dignitary bestows
his healing salutation on
strangely
visited people,
All swoln and ulcerous, pitiful to the
eye,
The mere despair of surgery,
he and his patients are handing along
an extinguished torch which once was kindled at the
altar-fire of a faith long held by all classes of
men. It is a beautiful and edifying “survival”
— one which brings the sainted past close
home in our “business and bosoms.”
KISS, n. A word invented by
the poets as a rhyme for “bliss.”
It is supposed to signify, in a general way, some
kind of rite or ceremony appertaining to a good understanding;
but the manner of its performance is unknown to this
lexicographer.
KLEPTOMANIAC, n. A rich thief.
KNIGHT, n.
Once a warrior gentle of birth,
Then a person of civic worth,
Now a fellow to move our mirth.
Warrior, person, and fellow —
no more:
We must knight our dogs to get any lower.
Brave Knights Kennelers then shall be,
Noble Knights of the Golden Flea,
Knights of the Order of St. Steboy,
Knights of St. Gorge and Sir Knights Jawy.
God speed the day when this knighting
fad
Shall go to the dogs and the dogs go mad.
KORAN, n. A book which the Mohammedans
foolishly believe to have been written by divine inspiration,
but which Christians know to be a wicked imposture,
contradictory to the Holy Scriptures.