ABASEMENT, n. A decent and customary
mental attitude in the presence of wealth of power.
Peculiarly appropriate in an employee when addressing
an employer.
ABATIS, n. Rubbish in front
of a fort, to prevent the rubbish outside from molesting
the rubbish inside.
ABDICATION, n. An act whereby
a sovereign attests his sense of the high temperature
of the throne.
Poor Isabella’s Dead, whose abdication
Set all tongues wagging in the Spanish
nation.
For that performance ’twere unfair
to scold her:
She wisely left a throne too hot to hold
her.
To History she’ll be no royal riddle
—
Merely a plain parched pea that jumped
the griddle.
G.J.
ABDOMEN, n. The temple of the
god Stomach, in whose worship, with sacrificial rights,
all true men engage. From women this ancient
faith commands but a stammering assent. They
sometimes minister at the altar in a half-hearted
and ineffective way, but true reverence for the one
deity that men really adore they know not. If
woman had a free hand in the world’s marketing
the race would become graminivorous.
ABILITY, n. The natural equipment
to accomplish some small part of the meaner ambitions
distinguishing able men from dead ones. In the
last analysis ability is commonly found to consist
mainly in a high degree of solemnity. Perhaps,
however, this impressive quality is rightly appraised;
it is no easy task to be solemn.
ABNORMAL, adj. Not conforming
to standard. In matters of thought and conduct,
to be independent is to be abnormal, to be abnormal
is to be detested. Wherefore the lexicographer
adviseth a striving toward the straiter [sic] resemblance
of the Average Man than he hath to himself. Whoso
attaineth thereto shall have peace, the prospect of
death and the hope of Hell.
ABORIGINIES, n. Persons of little
worth found cumbering the soil of a newly discovered
country. They soon cease to cumber; they fertilize.
Abracadabra.
By Abracadabra we signify
An infinite number
of things.
’Tis the answer to What? and How?
and Why?
And Whence? and Whither? —
a word whereby
The Truth (with
the comfort it brings)
Is open to all who grope in night,
Crying for Wisdom’s holy light.
Whether the word is a verb or a noun
Is knowledge beyond
my reach.
I only know that ’tis handed down.
From
sage to sage,
From
age to age —
An immortal part
of speech!
Of an ancient man the tale is told
That he lived to be ten centuries old,
In a cave on a
mountain side.
(True, he finally
died.)
The fame of his wisdom filled the land,
For his head was bald, and you’ll
understand
His beard was
long and white
And his eyes uncommonly
bright.
Philosophers gathered from far and near
To sit at his feet and hear and hear,
Though
he never was heard
To
utter a word
But “Abracadabra,
abracadab,
Abracada,
abracad,
Abraca, abrac,
abra, ab!”
’Twas
all he had,
’Twas all they wanted to hear, and
each
Made copious notes of the mystical speech,
Which
they published next —
A
trickle of text
In the meadow of commentary.
Mighty big books
were these,
In a number, as
leaves of trees;
In learning, remarkably — very!
He’s
dead,
As
I said,
And the books of the sages have perished,
But his wisdom is sacredly cherished.
In Abracadabra it solemnly rings,
Like an ancient bell that forever swings.
O,
I love to hear
That
word make clear
Humanity’s General Sense of Things.
Jamrach Holobom
ABRIDGE, v.t. To shorten.
When in the course
of human events it becomes necessary for
people to abridge their king, a decent
respect for the opinions of
mankind requires that they should declare
the causes which impel
them to the separation.
Oliver Cromwell
ABRUPT, adj. Sudden, without
ceremony, like the arrival of a cannon-shot and the
departure of the soldier whose interests are most
affected by it. Dr. Samuel Johnson beautifully
said of another author’s ideas that they were
“concatenated without abruption.”
ABSCOND, v.i. To “move
in a mysterious way,” commonly with the property
of another.
Spring beckons! All things to the
call respond;
The trees are leaving and cashiers abscond.
Phela Orm
ABSENT, adj. Peculiarly exposed
to the tooth of detraction; vilifed; hopelessly in
the wrong; superseded in the consideration and affection
of another.
To men a man is but a mind. Who
cares
What face he carries or what form he wears?
But woman’s body is the woman.
O,
Stay thou, my sweetheart, and do never
go,
But heed the warning words the sage hath
said:
A woman absent is a woman dead.
Jogo Tyree
ABSENTEE, n. A person with an
income who has had the forethought to remove himself
from the sphere of exaction.
ABSOLUTE, adj. Independent,
irresponsible. An absolute monarchy is one in
which the sovereign does as he pleases so long as he
pleases the assassins. Not many absolute monarchies
are left, most of them having been replaced by limited
monarchies, where the sovereign’s power for
evil (and for good) is greatly curtailed, and by republics,
which are governed by chance.
ABSTAINER, n. A weak person
who yields to the temptation of denying himself a
pleasure. A total abstainer is one who abstains
from everything but abstention, and especially from
inactivity in the affairs of others.
Said a man to a crapulent youth:
“I thought
You a total abstainer,
my son.”
“So I am, so I am,” said the
scapegrace caught —
“But not,
sir, a bigoted one.”
G.J.
ABSURDITY, n. A statement or
belief manifestly inconsistent with one’s own
opinion.
ACADEME, n. An ancient school
where morality and philosophy were taught.
Academy, n. [from ACADEME]
A modern school where football is taught.
ACCIDENT, n. An inevitable occurrence
due to the action of immutable natural laws.
ACCOMPLICE, n. One associated
with another in a crime, having guilty knowledge and
complicity, as an attorney who defends a criminal,
knowing him guilty. This view of the attorney’s
position in the matter has not hitherto commanded
the assent of attorneys, no one having offered them
a fee for assenting.
ACCORD, n. Harmony.
ACCORDION, n. An instrument
in harmony with the sentiments of an assassin.
ACCOUNTABILITY, n. The mother of caution.
“My accountability, bear in mind,”
Said the Grand
Vizier: “Yes, yes,”
Said the Shah: “I do —
’tis the only kind
Of ability you
possess.”
Joram Tate
ACCUSE, v.t. To affirm another’s
guilt or unworth; most commonly as a justification
of ourselves for having wronged him.
ACEPHALOUS, adj. In the surprising
condition of the Crusader who absently pulled at his
forelock some hours after a Saracen scimitar had,
unconsciously to him, passed through his neck, as related
by de Joinville.
ACHIEVEMENT, n. The death of
endeavor and the birth of disgust.
ACKNOWLEDGE, v.t. To confess.
Acknowledgement of one another’s faults is
the highest duty imposed by our love of truth.
Acquaintance, n. A person
whom we know well enough to borrow from, but not well
enough to lend to. A degree of friendship called
slight when its object is poor or obscure, and intimate
when he is rich or famous.
Actually, adv. Perhaps; possibly.
ADAGE, n. Boned wisdom for weak teeth.
ADAMANT, n. A mineral frequently
found beneath a corset. Soluble in solicitate
of gold.
ADDER, n. A species of snake.
So called from its habit of adding funeral outlays
to the other expenses of living.
ADHERENT, n. A follower who
has not yet obtained all that he expects to get.
Administration, n. An ingenious
abstraction in politics, designed to receive the kicks
and cuffs due to the premier or president. A
man of straw, proof against bad-egging and dead-catting.
Admiral, n. That part of
a war-ship which does the talking while the figure-head
does the thinking.
Admiration, n. Our polite
recognition of another’s resemblance to ourselves.
ADMONITION, n. Gentle reproof,
as with a meat-axe. Friendly warning.
Consigned by way of admonition,
His soul forever to perdition.
Judibras
ADORE, v.t. To venerate expectantly.
ADVICE, n. The smallest current coin.
“The man was in such deep distress,”
Said Tom, “that I could do no less
Than give him good advice.”
Said Jim:
“If less could have been done for
him
I know you well enough, my son,
To know that’s what you would have
done.”
Jebel Jocordy
AFFIANCED, pp. Fitted with an ankle-ring for
the ball-and-chain.
Affliction, n. An acclimatizing
process preparing the soul for another and bitter
world.
African, n. A nigger that votes our way.
Age, n. That period of
life in which we compound for the vices that we still
cherish by reviling those that we have no longer the
enterprise to commit.
AGITATOR, n. A statesman who
shakes the fruit trees of his neighbors —
to dislodge the worms.
AIM, n. The task we set our wishes to.
“Cheer up! Have you no aim
in life?”
She tenderly inquired.
“An aim? Well, no, I haven’t,
wife;
The fact is —
I have fired.”
G.J.
AIR, n. A nutritious substance
supplied by a bountiful Providence for the fattening
of the poor.
ALDERMAN, n. An ingenious criminal
who covers his secret thieving with a pretence of
open marauding.
ALIEN, n. An American sovereign
in his probationary state.
Allah, n. The Mahometan
Supreme Being, as distinguished from the Christian,
Jewish, and so forth.
Allah’s good laws I faithfully have
kept,
And ever for the sins of man have wept;
And sometimes
kneeling in the temple I
Have reverently crossed my hands and slept.
Junker Barlow
Allegiance, n.
This thing Allegiance, as I suppose,
Is a ring fitted in the subject’s
nose,
Whereby that organ is kept rightly pointed
To smell the sweetness of the Lord’s
anointed.
G.J.
ALLIANCE, n. In international
politics, the union of two thieves who have their
hands so deeply inserted in each other’s pockets
that they cannot separately plunder a third.
ALLIGATOR, n. The crocodile
of America, superior in every detail to the crocodile
of the effete monarchies of the Old World. Herodotus
says the Indus is, with one exception, the only river
that produces crocodiles, but they appear to have
gone West and grown up with the other rivers.
From the notches on his back the alligator is called
a sawrian.
Alone, adj. In bad company.
In contact, lo! the flint and steel,
By spark and flame, the thought reveal
That he the metal, she the stone,
Had cherished secretly alone.
Booley Fito
ALTAR, n. The place whereupon
the priest formerly raveled out the small intestine
of the sacrificial victim for purposes of divination
and cooked its flesh for the gods. The word is
now seldom used, except with reference to the sacrifice
of their liberty and peace by a male and a female
tool.
They stood before the altar and supplied
The fire themselves in which their fat
was fried.
In vain the sacrifice! — no
god will claim
An offering burnt with an unholy flame.
M.P. Nopput
AMBIDEXTROUS, adj. Able to pick
with equal skill a right-hand pocket or a left.
AMBITION, n. An overmastering
desire to be vilified by enemies while living and
made ridiculous by friends when dead.
AMNESTY, n. The state’s
magnanimity to those offenders whom it would be too
expensive to punish.
ANOINT, v.t. To grease a king
or other great functionary already sufficiently slippery.
As sovereigns are anointed by the priesthood,
So pigs to lead the populace are greased
good.
Judibras
ANTIPATHY, n. The sentiment inspired by one’s
friend’s friend.
APHORISM, n. Predigested wisdom.
The flabby wine-skin of his brain
Yields to some pathologic strain,
And voids from its unstored abysm
The driblet of an aphorism.
“The Mad Philosopher,” 1697
APOLOGIZE, v.i. To lay the foundation for a
future offence.
APOSTATE, n. A leech who, having
penetrated the shell of a turtle only to find that
the creature has long been dead, deems it expedient
to form a new attachment to a fresh turtle.
APOTHECARY, n. The physician’s
accomplice, undertaker’s benefactor and grave
worm’s provider.
When Jove sent blessings to all men that
are,
And Mercury conveyed them in a jar,
That friend of tricksters introduced by
stealth
Disease for the apothecary’s health,
Whose gratitude impelled him to proclaim:
“My deadliest drug shall bear my
patron’s name!”
G.J.
APPEAL, v.t. In law, to put the dice into the
box for another throw.
Appetite, n. An instinct
thoughtfully implanted by Providence as a solution
to the labor question.
APPLAUSE, n. The echo of a platitude.
APRIL fool, n. The March fool with another
month added to his folly.
Archbishop, n. An ecclesiastical
dignitary one point holier than a bishop.
If I were a jolly archbishop,
On Fridays I’d eat all the fish
up —
Salmon and flounders and smelts;
On other days everything else.
Jodo Rem
ARCHITECT, n. One who drafts
a plan of your house, and plans a draft of your money.
ARDOR, n. The quality that distinguishes
love without knowledge.
ARENA, n. In politics, an imaginary
rat-pit in which the statesman wrestles with his record.
ARISTOCRACY, n. Government by
the best men. (In this sense the word is obsolete;
so is that kind of government.) Fellows that wear
downy hats and clean shirts — guilty of
education and suspected of bank accounts.
ARMOR, n. The kind of clothing
worn by a man whose tailor is a blacksmith.
ARRAYED, pp. Drawn up and given
an orderly disposition, as a rioter hanged to a lamppost.
ARREST, v.t. Formally to detain
one accused of unusualness.
God made the world in six days and was
arrested on the seventh.
The Unauthorized Version
ARSENIC, n. A kind of cosmetic
greatly affected by the ladies, whom it greatly affects
in turn.
“Eat arsenic? Yes, all you
get,”
Consenting, he
did speak up;
“’Tis better you should eat
it, pet,
Than put it in
my teacup.”
Joel Huck
ART, n. This word has no definition.
Its origin is related as follows by the ingenious
Father Gassalasca Jape, S.J.
One day a wag — what would
the wretch be at? —
Shifted a letter of the cipher RAT,
And said it was a god’s name!
Straight arose
Fantastic priests and postulants (with
shows,
And mysteries, and mummeries, and hymns,
And disputations dire that lamed their
limbs)
To serve his temple and maintain the fires,
Expound the law, manipulate the wires.
Amazed, the populace that rites attend,
Believe whate’er they cannot comprehend,
And, inly edified to learn that two
Half-hairs joined so and so (as Art can
do)
Have sweeter values and a grace more fit
Than Nature’s hairs that never have
been split,
Bring cates and wines for sacrificial
feasts,
And sell their garments to support the
priests.
ARTLESSNESS, n. A certain engaging
quality to which women attain by long study and severe
practice upon the admiring male, who is pleased to
fancy it resembles the candid simplicity of his young.
ASPERSE, v.t. Maliciously to
ascribe to another vicious actions which one has not
had the temptation and opportunity to commit.
ASS, n. A public singer with
a good voice but no ear. In Virginia City, Nevada,
he is called the Washoe Canary, in Dakota, the Senator,
and everywhere the Donkey. The animal is widely
and variously celebrated in the literature, art and
religion of every age and country; no other so engages
and fires the human imagination as this noble vertebrate.
Indeed, it is doubted by some (Ramasilus, lib.
II., De Clem., and C. Stantatus, De Temperamente)
if it is not a god; and as such we know it was worshiped
by the Etruscans, and, if we may believe Macrobious,
by the Cupasians also. Of the only two animals
admitted into the Mahometan Paradise along with the
souls of men, the ass that carried Balaam is one,
the dog of the Seven Sleepers the other. This
is no small distinction. From what has been written
about this beast might be compiled a library of great
splendor and magnitude, rivalling that of the Shakespearean
cult, and that which clusters about the Bible.
It may be said, generally, that all literature is
more or less Asinine.
“Hail, holy Ass!” the quiring
angels sing;
“Priest of Unreason, and of Discords
King!”
Great co-Creator, let Thy glory shine:
God made all else, the Mule, the Mule
is thine!”
G.J.
AUCTIONEER, n. The man who proclaims
with a hammer that he has picked a pocket with his
tongue.
AUSTRALIA, n. A country lying
in the South Sea, whose industrial and commercial
development has been unspeakably retarded by an unfortunate
dispute among geographers as to whether it is a continent
or an island.
AVERNUS, n. The lake by which
the ancients entered the infernal regions. The
fact that access to the infernal regions was obtained
by a lake is believed by the learned Marcus Ansello
Scrutator to have suggested the Christian rite of
baptism by immersion. This, however, has been
shown by Lactantius to be an error.
Facilis descensus Averni,
The poet remarks;
and the sense
Of it is that when down-hill I turn I
Will get more
of punches than pence.
Jehal Dai Lupe