There are always two ways of looking
at a thing, frequently there are six or seven; but
two ways of looking at a London fog are quite enough.
When it is thick and yellow in the streets and stings
a man’s throat and lungs as he breathes it,
an awakening in the early morning is either an unearthly
and grewsome, or a mysteriously enclosing, secluding,
and comfortable thing. If one awakens in a healthy
body, and with a clear brain rested by normal sleep
and retaining memories of a normally agreeable yesterday,
one may lie watching the housemaid building the fire;
and after she has swept the hearth and put things in
order, lie watching the flames of the blazing and
crackling wood catch the coals and set them blazing
also, and dancing merrily and filling corners with
a glow; and in so lying and realizing that leaping
light and warmth and a soft bed are good things, one
may turn over on one’s back, stretching arms
and legs luxuriously, drawing deep breaths and smiling
at a knowledge of the fog outside which makes half-past
eight o’clock on a December morning as dark
as twelve o’clock on a December night.
Under such conditions the soft, thick, yellow gloom
has its picturesque and even humorous aspect.
One feels enclosed by it at once fantastically and
cosily, and is inclined to revel in imaginings of the
picture outside, its Rembrandt lights and orange yellows,
the halos about the street-lamps, the illumination
of shop-windows, the flare of torches stuck up over
coster barrows and coffee-stands, the shadows on the
faces of the men and women selling and buying beside
them. Refreshed by sleep and comfort and surrounded
by light, warmth, and good cheer, it is easy to face
the day, to confront going out into the fog and feeling
a sort of pleasure in its mysteries. This is
one way of looking at it, but only one.
The other way is marked by enormous differences.
A man—he had given his
name to the people of the house as Antony Dart—
awakened in a third-story bedroom in a lodging-house
in a poor street in London, and as his consciousness
returned to him, its slow and reluctant movings confronted
the second point of view—marked by enormous
differences. He had not slept two consecutive
hours through the night, and when he had slept he
had been tormented by dreary dreams, which were more
full of misery because of their elusive vagueness,
which kept his tortured brain on a wearying strain
of effort to reach some definite understanding of
them. Yet when he awakened the consciousness
of being again alive was an awful thing. If the
dreams could have faded into blankness and all have
passed with the passing of the night, how he could
have thanked whatever gods there be! Only not
to awake—only not to awake! But he
had awakened.
The clock struck nine as he did so,
consequently he knew the hour. The lodging-house
slavey had aroused him by coming to light the fire.
She had set her candle on the hearth and done her
work as stealthily as possible, but he had been disturbed,
though he had made a desperate effort to struggle
back into sleep. That was no use—no
use. He was awake and he was in the midst of
it all again. Without the sense of luxurious
comfort he opened his eyes and turned upon his back,
throwing out his arms flatly, so that he lay as in
the form of a cross, in heavy weariness and anguish.
For months he had awakened each morning after such
a night and had so lain like a crucified thing.
As he watched the painful flickering
of the damp and smoking wood and coal he remembered
this and thought that there had been a lifetime of
such awakenings, not knowing that the morbidness of
a fagged brain blotted out the memory of more normal
days and told him fantastic lies which were but a
hundredth part truth. He could see only the hundredth
part truth, and it assumed proportions so huge that
he could see nothing else. In such a state the
human brain is an infernal machine and its workings
can only be conquered if the mortal thing which lives
with it— day and night, night and day—has
learned to separate its controllable from its seemingly
uncontrollable atoms, and can silence its clamor on
its way to madness.
Antony Dart had not learned this thing
and the clamor had had its hideous way with him.
Physicians would have given a name to his mental
and physical condition. He had heard these names
often—applied to men the strain of whose
lives had been like the strain of his own, and had
left them as it had left him—jaded, joyless,
breaking things. Some of them had been broken
and had died or were dragging out bruised and tormented
days in their own homes or in mad-houses. He
always shuddered when he heard their names, and rebelled
with sick fear against the mere mention of them.
They had worked as he had worked, they had been stricken
with the delirium of accumulation—accumulation—as
he had been. They had been caught in the rush
and swirl of the great maelstrom, and had been borne
round and round in it, until having grasped every
coveted thing tossing upon its circling waters, they
themselves had been flung upon the shore with both
hands full, the rocks about them strewn with rich
possessions, while they lay prostrate and gazed at
all life had brought with dull, hopeless, anguished
eyes. He knew—if the worst came to
the worst—what would be said of him, because
he had heard it said of others. “He worked
too hard—he worked too hard.”
He was sick of hearing it. What was wrong with
the world— what was wrong with man, as
Man—if work could break him like this?
If one believed in Deity, the living creature It breathed
into being must be a perfect thing—not
one to be wearied, sickened, tortured by the life
Its breathing had created. A mere man would disdain
to build a thing so poor and incomplete. A mere
human engineer who constructed an engine whose workings
were perpetually at fault—which went wrong
when called upon to do the labor it was made for—who
would not scoff at it and cast it aside as a piece
of worthless bungling?
“Something is wrong,”
he muttered, lying flat upon his cross and staring
at the yellow haze which had crept through crannies
in window-sashes into the room. “Someone
is wrong. Is it I—or You?”
His thin lips drew themselves back
against his teeth in a mirthless smile which was like
a grin.
“Yes,” he said.
“I am pretty far gone. I am beginning to
talk to myself about God. Bryan did it just
before he was taken to Dr. Hewletts’ place and
cut his throat.”
He had not led a specially evil life;
he had not broken laws, but the subject of Deity was
not one which his scheme of existence had included.
When it had haunted him of late he had felt it an untoward
and morbid sign. The thing had drawn him—drawn
him; he had complained against it, he had argued,
sometimes he knew—shuddering—that
he had raved. Something had seemed to stand aside
and watch his being and his thinking. Something
which filled the universe had seemed to wait, and to
have waited through all the eternal ages, to see what
he—one man—would do. At
times a great appalled wonder had swept over him at
his realization that he had never known or thought
of it before. It had been there always—through
all the ages that had passed. And sometimes—once
or twice—the thought had in some unspeakable,
untranslatable way brought him a moment’s calm.
But at other times he had said to
himself—with a shivering soul cowering
within him—that this was only part of it
all and was a beginning, perhaps, of religious monomania.
During the last week he had known
what he was going to do—he had made up
his mind. This abject horror through which others
had let themselves be dragged to madness or death
he would not endure. The end should come quickly,
and no one should be smitten aghast by seeing or knowing
how it came. In the crowded shabbier streets of
London there were lodging-houses where one, by taking
precautions, could end his life in such a manner as
would blot him out of any world where such a man as
himself had been known. A pistol, properly managed,
would obliterate resemblance to any human thing.
Months ago through chance talk he had heard how it
could be done—and done quickly. He
could leave a misleading letter. He had planned
what it should be—the story it should tell
of a disheartened mediocre venturer of his poor all
returning bankrupt and humiliated from Australia,
ending existence in such pennilessness that the parish
must give him a pauper’s grave. What did
it matter where a man lay, so that he slept—slept—slept?
Surely with one’s brains scattered one would
sleep soundly anywhere.
He had come to the house the night
before, dressed shabbily with the pitiable respectability
of a defeated man. He had entered droopingly
with bent shoulders and hopeless hang of head.
In his own sphere he was a man who held himself well.
He had let fall a few dispirited sentences when he
had engaged his back room from the woman of the house,
and she had recognized him as one of the luckless.
In fact, she had hesitated a moment before his unreliable
look until he had taken out money from his pocket
and paid his rent for a week in advance. She
would have that at least for her trouble, he had said
to himself. He should not occupy the room after
to-morrow. In his own home some days would pass
before his household began to make inquiries.
He had told his servants that he was going over to
Paris for a change. He would be safe and deep
in his pauper’s grave a week before they asked
each other why they did not hear from him. All
was in order. One of the mocking agonies was
that living was done for. He had ceased to live.
Work, pleasure, sun, moon, and stars had lost their
meaning. He stood and looked at the most radiant
loveliness of land and sky and sea and felt nothing.
Success brought greater wealth each day without stirring
a pulse of pleasure, even in triumph. There
was nothing left but the awful days and awful nights
to which he knew physicians could give their scientific
name, but had no healing for. He had gone far
enough. He would go no farther. To-morrow
it would have been over long hours. And there
would have been no public declaiming over the humiliating
pitifulness of his end. And what did it matter?
How thick the fog was outside—thick
enough for a man to lose himself in it. The
yellow mist which had crept in under the doors and
through the crevices of the window-sashes gave a ghostly
look to the room—a ghastly, abnormal look,
he said to himself. The fire was smouldering
instead of blazing. But what did it matter?
He was going out. He had not bought the pistol
last night—like a fool. Somehow his
brain had been so tired and crowded that he had forgotten.
“Forgotten.” He
mentally repeated the word as he got out of bed.
By this time to-morrow he should have forgotten everything.
This time to-morrow. His
mind repeated that also, as he began to dress himself.
Where should he be? Should he be anywhere?
Suppose he awakened again— to something
as bad as this? How did a man get out of his
body? After the crash and shock what happened?
Did one find oneself standing beside the Thing and
looking down at it? It would not be a good thing
to stand and look down on—even for that
which had deserted it. But having torn oneself
loose from it and its devilish aches and pains, one
would not care—one would see how little
it all mattered. Anything else must be better
than this—the thing for which there was
a scientific name but no healing. He had taken
all the drugs, he had obeyed all the medical orders,
and here he was after that last hell of a night—dressing
himself in a back bedroom of a cheap lodging-house
to go out and buy a pistol in this damned fog.
He laughed at the last phrase of his
thought, the laugh which was a mirthless grin.
“I am thinking of it as if I
was afraid of taking cold,” he said. “And
to-morrow—!”
There would be no To-morrow.
To-morrows were at an end. No more nights—no
more days—no more morrows.
He finished dressing, putting on his
discriminatingly chosen shabby-genteel clothes with
a care for the effect he intended them to produce.
The collar and cuffs of his shirt were frayed and yellow,
and he fastened his collar with a pin and tied his
worn necktie carelessly. His overcoat was beginning
to wear a greenish shade and look threadbare, so was
his hat. When his toilet was complete he looked
at himself in the cracked and hazy glass, bending
forward to scrutinize his unshaven face under the
shadow of the dingy hat.
“It is all right,” he
muttered. “It is not far to the pawnshop
where I saw it.”
The stillness of the room as he turned
to go out was uncanny. As it was a back room,
there was no street below from which could arise sounds
of passing vehicles, and the thickness of the fog
muffled such sound as might have floated from the
front. He stopped half-way to the door, not
knowing why, and listened. To what—for
what? The silence seemed to spread through all
the house—out into the streets—through
all London—through all the world, and he
to stand in the midst of it, a man on the way to Death—with
no To-morrow.
What did it mean? It seemed
to mean something. The world withdrawn—
life withdrawn—sound withdrawn—breath
withdrawn. He stood and waited. Perhaps
this was one of the symptoms of the morbid thing for
which there was that name. If so he had better
get away quickly and have it over, lest he be found
wandering about not knowing—not knowing.
But now he knew—the Silence. He
waited—waited and tried to hear, as if
something was calling him—calling without
sound. It returned to him— the thought
of That which had waited through all the ages to see
what he—one man—would do.
He had never exactly pitied himself before—he
did not know that he pitied himself now, but he was
a man going to his death, and a light, cold sweat
broke out on him and it seemed as if it was not he
who did it, but some other—he flung out
his arms and cried aloud words he had not known he
was going to speak.
“Lord! Lord! What shall I do to
be saved?”
But the Silence gave no answer. It was the Silence
still.
And after standing a few moments panting,
his arms fell and his head dropped, and turning the
handle of the door, he went out to buy the pistol.