In extinguishing his meagre allowance
of candle Mr. Jarette’s object was to preserve
it against some unforeseen need. He may have thought,
too, or half thought, that the darkness would be no
worse at one time than another, and if the situation
became insupportable it would be better to have a
means of relief, or even release. At any rate
it was wise to have a little reserve of light, even
if only to enable him to look at his watch.
No sooner had he blown out the candle
and set it on the floor at his side than he settled
himself comfortably in the arm-chair, leaned back
and closed his eyes, hoping and expecting to sleep.
In this he was disappointed; he had never in his life
felt less sleepy, and in a few minutes he gave up
the attempt. But what could he do? He could
not go groping about in absolute darkness at the risk
of bruising himself—at the risk, too, of
blundering against the table and rudely disturbing
the dead. We all recognize their right to lie
at rest, with immunity from all that is harsh and
violent. Jarette almost succeeded in making himself
believe that considerations of this kind restrained
him from risking the collision and fixed him to the
chair.
While thinking of this matter he fancied
that he heard a faint sound in the direction of the
table—what kind of sound he could hardly
have explained. He did not turn his head.
Why should he—in the darkness? But
he listened—why should he not? And
listening he grew giddy and grasped the arms of the
chair for support. There was a strange ringing
in his ears; his head seemed bursting; his chest was
oppressed by the constriction of his clothing.
He wondered why it was so, and whether these were
symptoms of fear. Then, with a long and strong
expiration, his chest appeared to collapse, and with
the great gasp with which he refilled his exhausted
lungs the vertigo left him and he knew that so intently
had he listened that he had held his breath almost
to suffocation. The revelation was vexatious;
he arose, pushed away the chair with his foot and
strode to the centre of the room. But one does
not stride far in darkness; he began to grope, and
finding the wall followed it to an angle, turned,
followed it past the two windows and there in another
corner came into violent contact with the reading-stand,
overturning it. It made a clatter that startled
him. He was annoyed. “How the devil
could I have forgotten where it was?” he muttered,
and groped his way along the third wall to the fireplace.
“I must put things to rights,” said he,
feeling the floor for the candle.
Having recovered that, he lighted
it and instantly turned his eyes to the table, where,
naturally, nothing had undergone any change. The
reading-stand lay unobserved upon the floor: he
had forgotten to “put it to rights.”
He looked all about the room, dispersing the deeper
shadows by movements of the candle in his hand, and
crossing over to the door tested it by turning and
pulling the knob with all his strength. It did
not yield and this seemed to afford him a certain satisfaction;
indeed, he secured it more firmly by a bolt which
he had not before observed. Returning to his
chair, he looked at his watch; it was half-past nine.
With a start of surprise he held the watch at his ear.
It had not stopped. The candle was now visibly
shorter. He again extinguished it, placing it
on the floor at his side as before.
Mr. Jarette was not at his ease; he
was distinctly dissatisfied with his surroundings,
and with himself for being so. “What have
I to fear?” he thought. “This is
ridiculous and disgraceful; I will not be so great
a fool.” But courage does not come of saying,
“I will be courageous,” nor of recognizing
its appropriateness to the occasion. The more
Jarette condemned himself, the more reason he gave
himself for condemnation; the greater the number of
variations which he played upon the simple theme of
the harmlessness of the dead, the more insupportable
grew the discord of his emotions. “What!”
he cried aloud in the anguish of his spirit, “what!
shall I, who have not a shade of superstition in my
nature—I, who have no belief in immortality—I,
who know (and never more clearly than now) that the
after-life is the dream of a desire—shall
I lose at once my bet, my honor and my self-respect,
perhaps my reason, because certain savage ancestors
dwelling in caves and burrows conceived the monstrous
notion that the dead walk by night?—that—”
Distinctly, unmistakably, Mr. Jarette heard behind
him a light, soft sound of footfalls, deliberate,
regular, successively nearer!