Three days the ape-man spent in resting
and recuperating, eating fruits and nuts and the smaller
animals that were most easily bagged, and upon the
fourth he set out to explore the valley and search
for the great apes. Time was a negligible factor
in the equation of life—it was all the
same to Tarzan if he reached the west coast in a month
or a year or three years. All time was his and
all Africa. His was absolute freedom—the
last tie that had bound him to civilization and custom
had been severed. He was alone but he was not
exactly lonely. The greater part of his life had
been spent thus, and though there was no other of
his kind, he was at all times surrounded by the jungle
peoples for whom familiarity had bred no contempt
within his breast. The least of them interested
him, and, too, there were those with whom he always
made friends easily, and there were his hereditary
enemies whose presence gave a spice to life that might
otherwise have become humdrum and monotonous.
And so it was that on the fourth day
he set out to explore the valley and search for his
fellow-apes. He had proceeded southward for a
short distance when his nostrils were assailed by the
scent of man, of Gomangani, the black man. There
were many of them, and mixed with their scent was
another-that of a she Tarmangani.
Swinging through the trees Tarzan
approached the authors of these disturbing scents.
He came warily from the flank, but paying no attention
to the wind, for he knew that man with his dull senses
could apprehend him only through his eyes or ears and
then only when comparatively close. Had he been
stalking Numa or Sheeta he would have circled about
until his quarry was upwind from him, thus taking
practically all the advantage up to the very moment
that he came within sight or hearing; but in the stalking
of the dull clod, man, he approached with almost contemptuous
indifference, so that all the jungle about him knew
that he was passing—all but the men he
stalked.
From the dense foliage of a great
tree he watched them pass—a disreputable
mob of blacks, some garbed in the uniform of German
East African native troops, others wearing a single
garment of the same uniform, while many had reverted
to the simple dress of their forbears—approximating
nudity. There were many black women with them,
laughing and talking as they kept pace with the men,
all of whom were armed with German rifles and equipped
with German belts and ammunition.
There were no white officers there,
but it was none the less apparent to Tarzan that these
men were from some German native command, and he guessed
that they had slain their officers and taken to the
jungle with their women, or had stolen some from native
villages through which they must have passed.
It was evident that they were putting as much ground
between themselves and the coast as possible and doubtless
were seeking some impenetrable fastness of the vast
interior where they might inaugurate a reign of terror
among the primitively armed inhabitants and by raiding,
looting, and rape grow rich in goods and women at
the expense of the district upon which they settled
themselves.
Between two of the black women marched
a slender white girl. She was hatless and with
torn and disheveled clothing that had evidently once
been a trim riding habit. Her coat was gone and
her waist half torn from her body. Occasionally
and without apparent provocation one or the other
of the Negresses struck or pushed her roughly.
Tarzan watched through half-closed eyes. His first
impulse was to leap among them and bear the girl from
their cruel clutches. He had recognized her immediately
and it was because of this fact that he hesitated.
What was it to Tarzan of the Apes
what fate befell this enemy spy? He had been
unable to kill her himself because of an inherent
weakness that would not permit him to lay hands upon
a woman, all of which of course had no bearing upon
what others might do to her. That her fate would
now be infinitely more horrible than the quick and
painless death that the ape-man would have meted to
her only interested Tarzan to the extent that the
more frightful the end of a German the more in keeping
it would be with what they all deserved.
And so he let the blacks pass with
Fraulein Bertha Kircher in their midst, or at least
until the last straggling warrior suggested to his
mind the pleasures of black-baiting—an amusement
and a sport in which he had grown ever more proficient
since that long-gone day when Kulonga, the son of
Mbonga, the chief, had cast his unfortunate spear
at Kala, the ape-man’s foster mother.
The last man, who must have stopped
for some purpose, was fully a quarter of a mile in
rear of the party. He was hurrying to catch up
when Tarzan saw him, and as he passed beneath the tree
in which the ape-man perched above the trail, a silent
noose dropped deftly about his neck. The main
body still was in plain sight, and as the frightened
man voiced a piercing shriek of terror, they looked
back to see his body rise as though by magic straight
into the air and disappear amidst the leafy foliage
above.
For a moment the blacks stood paralyzed
by astonishment and fear; but presently the burly
sergeant, Usanga, who led them, started back along
the trail at a run, calling to the others to follow
him. Loading their guns as they came the blacks
ran to succor their fellow, and at Usanga’s
command they spread into a thin line that presently
entirely surrounded the tree into which their comrade
had vanished.
Usanga called but received no reply;
then he advanced slowly with rifle at the ready, peering
up into the tree. He could see no one—nothing.
The circle closed in until fifty blacks were searching
among the branches with their keen eyes. What
had become of their fellow? They had seen him
rise into the tree and since then many eyes had been
fastened upon the spot, yet there was no sign of him.
One, more venturesome than his fellows, volunteered
to climb into the tree and investigate. He was
gone but a minute or two and when he dropped to earth
again he swore that there was no sign of a creature
there.
Perplexed, and by this time a bit
awed, the blacks drew slowly away from the spot and
with many backward glances and less laughing continued
upon their journey until, when about a mile beyond
the spot at which their fellow had disappeared, those
in the lead saw him peering from behind a tree at
one side of the trail just in front of them.
With shouts to their companions that he had been found
they ran forwards; but those who were first to reach
the tree stopped suddenly and shrank back, their eyes
rolling fearfully first in one direction and then
in another as though they expected some nameless horror
to leap out upon them.
Nor was their terror without foundation.
Impaled upon the end of a broken branch the head of
their companion was propped behind the tree so that
it appeared to be looking out at them from the opposite
side of the bole.
It was then that many wished to turn
back, arguing that they had offended some demon of
the wood upon whose preserve they had trespassed;
but Usanga refused to listen to them, assuring them
that inevitable torture and death awaited them should
they return and fall again into the hands of their
cruel German masters. At last his reasoning prevailed
to the end that a much-subdued and terrified band
moved in a compact mass, like a drove of sheep, forward
through the valley and there were no stragglers.
It is a happy characteristic of the
Negro race, which they hold in common with little
children, that their spirits seldom remain depressed
for a considerable length of time after the immediate
cause of depression is removed, and so it was that
in half an hour Usanga’s band was again beginning
to take on to some extent its former appearance of
carefree lightheartedness. Thus were the heavy
clouds of fear slowly dissipating when a turn in the
trail brought them suddenly upon the headless body
of their erstwhile companion lying directly in their
path, and they were again plunged into the depth of
fear and gloomy forebodings.
So utterly inexplicable and uncanny
had the entire occurrence been that there was not
a one of them who could find a ray of comfort penetrating
the dead blackness of its ominous portent. What
had happened to one of their number each conceived
as being a wholly possible fate for himself—in
fact quite his probable fate. If such a thing
could happen in broad daylight what frightful thing
might not fall to their lot when night had enshrouded
them in her mantle of darkness. They trembled
in anticipation.
The white girl in their midst was
no less mystified than they; but far less moved, since
sudden death was the most merciful fate to which she
might now look forward. So far she had been subjected
to nothing worse than the petty cruelties of the women,
while, on the other hand, it had alone been the presence
of the women that had saved her from worse treatment
at the hands of some of the men—notably
the brutal, black sergeant, Usanga. His own woman
was of the party—a veritable giantess, a
virago of the first magnitude—and she was
evidently the only thing in the world of which Usanga
stood in awe. Even though she was particularly
cruel to the young woman, the latter believed that
she was her sole protection from the degraded black
tyrant.
Late in the afternoon the band came
upon a small palisaded village of thatched huts set
in a clearing in the jungle close beside a placid
river. At their approach the villagers came pouring
out, and Usanga advanced with two of his warriors
to palaver with the chief. The experiences of
the day had so shaken the nerves of the black sergeant
that he was ready to treat with these people rather
than take their village by force of arms, as would
ordinarily have been his preference; but now a vague
conviction influenced him that there watched over
this part of the jungle a powerful demon who wielded
miraculous power for evil against those who offended
him. First Usanga would learn how these villagers
stood with this savage god and if they had his good
will Usanga would be most careful to treat them with
kindness and respect.
At the palaver it developed that the
village chief had food, goats, and fowl which he would
be glad to dispose of for a proper consideration;
but as the consideration would have meant parting
with precious rifles and ammunition, or the very clothing
from their backs, Usanga began to see that after all
it might be forced upon him to wage war to obtain
food.
A happy solution was arrived at by
a suggestion of one of his men—that the
soldiers go forth the following day and hunt for the
villagers, bringing them in so much fresh meat in return
for their hospitality. This the chief agreed
to, stipulating the kind and quantity of game to be
paid in return for flour, goats, and fowl, and a certain
number of huts that were to be turned over to the
visitors. The details having been settled after
an hour or more of that bickering argument of which
the native African is so fond, the newcomers entered
the village where they were assigned to huts.
Bertha Kircher found herself alone
in a small hut to the palisade at the far end of the
village street, and though she was neither bound nor
guarded, she was assured by Usanga that she could not
escape the village without running into almost certain
death in the jungle, which the villagers assured them
was infested by lions of great size and ferocity.
“Be good to Usanga,” he concluded, “and
no harm will befall you. I will come again to
see you after the others are asleep. Let us be
friends.”
As the brute left her the girl’s
frame was racked by a convulsive shudder as she sank
to the floor of the hut and covered her face with
her hands. She realized now why the women had
not been left to guard her. It was the work of
the cunning Usanga, but would not his woman suspect
something of his intentions? She was no fool and,
further, being imbued with insane jealousy she was
ever looking for some overt act upon the part of her
ebon lord. Bertha Kircher felt that only she
might save her and that she would save her if word
could be but gotten to her. But how?
Left alone and away from the eyes
of her captors for the first time since the previous
night, the girl immediately took advantage of the
opportunity to assure herself that the papers she had
taken from the body of Hauptmann Fritz Schneider were
still safely sewn inside one of her undergarments.
Alas! Of what value could they
now ever be to her beloved country? But habit
and loyalty were so strong within her that she still
clung to the determined hope of eventually delivering
the little packet to her chief.
The natives seemed to have forgotten
her existence—no one came near the hut,
not even to bring her food. She could hear them
at the other end of the village laughing and yelling
and knew that they were celebrating with food and
native beer—knowledge which only increased
her apprehension. To be prisoner in a native village
in the very heart of an unexplored region of Central
Africa—the only white woman among a band
of drunken Negroes! The very thought appalled
her. Yet there was a slight promise in the fact
that she had so far been unmolested—the
promise that they might, indeed, have forgotten her
and that soon they might become so hopelessly drunk
as to be harmless.
Darkness had fallen and still no one
came. The girl wondered if she dared venture
forth in search of Naratu, Usanga’s woman, for
Usanga might not forget that he had promised to return.
No one was near as she stepped out of the hut and
made her way toward the part of the village where
the revelers were making merry about a fire.
As she approached she saw the villagers and their guests
squatting in a large circle about the blaze before
which a half-dozen naked warriors leaped and bent
and stamped in some grotesque dance. Pots of
food and gourds of drink were being passed about among
the audience. Dirty hands were plunged into the
food pots and the captured portions devoured so greedily
that one might have thought the entire community had
been upon the point of starvation. The gourds
they held to their lips until the beer ran down their
chins and the vessels were wrested from them by greedy
neighbors. The drink had now begun to take noticeable
effect upon most of them, with the result that they
were beginning to give themselves up to utter and
licentious abandon.
As the girl came nearer, keeping in
the shadow of the huts, looking for Naratu she was
suddenly discovered by one upon the edge of the crowd—a
huge woman, who rose, shrieking, and came toward her.
From her aspect the white girl thought that the woman
meant literally to tear her to pieces. So utterly
wanton and uncalled-for was the attack that it found
the girl entirely unprepared, and what would have
happened had not a warrior interfered may only be guessed.
And then Usanga, noting the interruption, came lurching
forward to question her.
“What do you want,” he
cried, “food and drink? Come with me!”
and he threw an arm about her and dragged her toward
the circle.
“No!” she cried, “I want Naratu.
Where is Naratu?”
This seemed to sober the black for
a moment as though he had temporarily forgotten his
better half. He cast quick, fearful glances about,
and then, evidently assured that Naratu had noticed
nothing, he ordered the warrior who was still holding
the infuriated black woman from the white girl to
take the latter back to her hut and to remain there
on guard over her.
First appropriating a gourd of beer
for himself the warrior motioned the girl to precede
him, and thus guarded she returned to her hut, the
fellow squatting down just outside the doorway, where
he confined his attentions for some time to the gourd.
Bertha Kircher sat down at the far
side of the hut awaiting she knew not what impending
fate. She could not sleep so filled was her mind
with wild schemes of escape though each new one must
always be discarded as impractical. Half an hour
after the warrior had returned her to her prison he
rose and entered the hut, where he tried to engage
in conversation with her. Groping across the interior
he leaned his short spear against the wall and sat
down beside her, and as he talked he edged closer
and closer until at last he could reach out and touch
her. Shrinking, she drew away.
“Do not touch me!” she
cried. “I will tell Usanga if you do not
leave me alone, and you know what he will do to you.”
The man only laughed drunkenly, and,
reaching out his hand, grabbed her arm and dragged
her toward him. She fought and cried aloud for
Usanga and at the same instant the entrance to the
hut was darkened by the form of a man.
“What is the matter?”
shouted the newcomer in the deep tones that the girl
recognized as belonging to the black sergeant.
He had come, but would she be any better off?
She knew that she would not unless she could play
upon Usanga’s fear of his woman.
When Usanga found what had happened
he kicked the warrior out of the hut and bade him
begone, and when the fellow had disappeared, muttering
and grumbling, the sergeant approached the white girl.
He was very drunk, so drunk that several times she
succeeded in eluding him and twice she pushed him
so violently away that he stumbled and fell.
Finally he became enraged and rushing
upon her, seized her in his long, apelike arms.
Striking at his face with clenched fists she tried
to protect herself and drive him away. She threatened
him with the wrath of Naratu, and at that he changed
his tactics and began to plead, and as he argued with
her, promising her safety and eventual freedom, the
warrior he had kicked out of the hut made his staggering
way to the hut occupied by Naratu.
Usanga finding that pleas and promises
were as unavailing as threats, at last lost both his
patience and his head, seizing the girl roughly, and
simultaneously there burst into the hut a raging demon
of jealousy. Naratu had come. Kicking, scratching,
striking, biting, she routed the terrified Usanga
in short order, and so obsessed was she by her desire
to inflict punishment upon her unfaithful lord and
master that she quite forgot the object of his infatuation.
Bertha Kircher heard her screaming
down the village street at Usanga’s heels and
trembled at the thought of what lay in store for her
at the hands of these two, for she knew that tomorrow
at the latest Naratu would take out upon her the full
measure of her jealous hatred after she had spent
her first wrath upon Usanga.
The two had departed but a few minutes
when the warrior guard returned. He looked into
the hut and then entered. “No one will
stop me now, white woman,” he growled as he stepped
quickly across the hut toward her.
Tarzan of the Apes, feasting well
upon a juicy haunch from Bara, the deer, was vaguely
conscious of a troubled mind. He should have
been at peace with himself and all the world, for was
he not in his native element surrounded by game in
plenty and rapidly filling his belly with the flesh
he loved best? But Tarzan of the Apes was haunted
by the picture of a slight, young girl being shoved
and struck by brutal Negresses, and in imagination
could see her now camped in this savage country a
prisoner among degraded blacks.
Why was it so difficult to remember
that she was only a hated German and a spy? Why
would the fact that she was a woman and white always
obtrude itself upon his consciousness? He hated
her as he hated all her kind, and the fate that was
sure to be hers was no more terrible than she in common
with all her people deserved. The matter was
settled and Tarzan composed himself to think of other
things, yet the picture would not die—it
rose in all its details and annoyed him. He began
to wonder what they were doing to her and where they
were taking her. He was very much ashamed of himself
as he had been after the episode in Wilhelmstal when
his weakness had permitted him to spare this spy’s
life. Was he to be thus weak again? No!
Night came and he settled himself
in an ample tree to rest until morning; but sleep
would not come. Instead came the vision of a
white girl being beaten by black women, and again of
the same girl at the mercy of the warriors somewhere
in that dark and forbidding jungle.
With a growl of anger and self-contempt
Tarzan arose, shook himself, and swung from his tree
to that adjoining, and thus, through the lower terraces,
he followed the trail that Usanga’s party had
taken earlier in the afternoon. He had little
difficulty as the band had followed a well-beaten
path and when toward midnight the stench of a native
village assailed his delicate nostrils he guessed that
his goal was near and that presently he should find
her whom he sought.
Prowling stealthily as prowls Numa,
the lion, stalking a wary prey, Tarzan moved noiselessly
about the palisade, listening and sniffing. At
the rear of the village he discovered a tree whose
branches extended over the top of the palisade and
a moment later he had dropped quietly into the village.
From hut to hut he went searching
with keen ears and nostrils some confirming evidence
of the presence of the girl, and at last, faint and
almost obliterated by the odor of the Gomangani, he
found it hanging like a delicate vapor about a small
hut. The village was quiet now, for the last
of the beer and the food had been disposed of and
the blacks lay in their huts overcome by stupor, yet
Tarzan made no noise that even a sober man keenly
alert might have heard.
He passed around to the entrance of
the hut and listened. From within came no sound,
not even the low breathing of one awake; yet he was
sure that the girl had been here and perhaps was even
now, and so he entered, slipping in as silently as
a disembodied spirit. For a moment he stood motionless
just within the entranceway, listening. No, there
was no one here, of that he was sure, but he would
investigate. As his eyes became accustomed to
the greater darkness within the hut an object began
to take form that presently outlined itself in a human
form supine upon the floor.
Tarzan stepped closer and leaned over
to examine it—it was the dead body of a
naked warrior from whose chest protruded a short spear.
Then he searched carefully every square foot of the
remaining floor space and at last returned to the
body again where he stooped and smelled of the haft
of the weapon that had slain the black. A slow
smile touched his lips—that and a slight
movement of his head betokened that he understood.
A rapid search of the balance of the
village assured him that the girl had escaped and
a feeling of relief came over him that no harm had
befallen her. That her life was equally in jeopardy
in the savage jungle to which she must have flown
did not impress him as it would have you or me, since
to Tarzan the jungle was not a dangerous place—he
considered one safer there than in Paris or London
by night.
He had entered the trees again and
was outside the palisade when there came faintly to
his ears from far beyond the village an old, familiar
sound. Balancing lightly upon a swaying branch
he stood, a graceful statue of a forest god, listening
intently. For a minute he stood thus and then
there broke from his lips the long, weird cry of ape
calling to ape and he was away through the jungle toward
the sound of the booming drum of the anthropoids leaving
behind him an awakened and terrified village of cringing
blacks, who would forever after connect that eerie
cry with the disappearance of their white prisoner
and the death of their fellow-warrior.
Bertha Kircher, hurrying through the
jungle along a well-beaten game trail, thought only
of putting as much distance as possible between herself
and the village before daylight could permit pursuit
of her. Whither she was going she did not know,
nor was it a matter of great moment since death must
be her lot sooner or later.
Fortune favored her that night, for
she passed unscathed through as savage and lion-ridden
an area as there is in all Africa—a natural
hunting ground which the white man has not yet discovered,
where deer and antelope and zebra, giraffe and elephant,
buffalo, rhinoceros, and the other herbivorous animals
of central Africa abound unmolested by none but their
natural enemies, the great cats which, lured here
by easy prey and immunity from the rifles of big-game
hunters, swarm the district.
She had fled for an hour or two, perhaps,
when her attention was arrested by the sound of animals
moving about, muttering and growling close ahead.
Assured that she had covered a sufficient distance
to insure her a good start in the morning before the
blacks could take to her trail, and fearful of what
the creatures might be, she climbed into a large tree
with the intention of spending the balance of the
night there.
She had no sooner reached a safe and
comfortable branch when she discovered that the tree
stood upon the edge of a small clearing that had been
hidden from her by the heavy undergrowth upon the
ground below, and simultaneously she discovered the
identity of the beasts she had heard.
In the center of the clearing below
her, clearly visible in the bright moonlight, she
saw fully twenty huge, manlike apes—great,
shaggy fellows who went upon their hind feet with only
slight assistance from the knuckles of their hands.
The moonlight glanced from their glossy coats, the
numerous gray-tipped hairs imparting a sheen that
made the hideous creatures almost magnificent in their
appearance.
The girl had watched them but a minute
or two when the little band was joined by others,
coming singly and in groups until there were fully
fifty of the great brutes gathered there in the moonlight.
Among them were young apes and several little ones
clinging tightly to their mothers’ shaggy shoulders.
Presently the group parted to form a circle about
what appeared to be a small, flat-topped mound of
earth in the center of the clearing. Squatting
close about this mound were three old females armed
with short, heavy clubs with which they presently
began to pound upon the flat top of the earth mound
which gave forth a dull, booming sound, and almost
immediately the other apes commenced to move about
restlessly, weaving in and out aimlessly until they
carried the impression of a moving mass of great,
black maggots.
The beating of the drum was in a slow,
ponderous cadence, at first without time but presently
settling into a heavy rhythm to which the apes kept
time with measured tread and swaying bodies. Slowly
the mass separated into two rings, the outer of which
was composed of shes and the very young, the inner
of mature bulls. The former ceased to move and
squatted upon their haunches, while the bulls now
moved slowly about in a circle the center of which
was the drum and all now in the same direction.
It was then that there came faintly
to the ears of the girl from the direction of the
village she had recently quitted a weird and high-pitched
cry. The effect upon the apes was electrical—they
stopped their movements and stood in attitudes of intent
listening for a moment, and then one fellow, huger
than his companions, raised his face to the heavens
and in a voice that sent the cold shudders through
the girl’s slight frame answered the far-off
cry.
Once again the beaters took up their
drumming and the slow dance went on. There was
a certain fascination in the savage ceremony that
held the girl spellbound, and as there seemed little
likelihood of her being discovered, she felt that
she might as well remain the balance of the night
in her tree and resume her flight by the comparatively
greater safety of daylight.
Assuring herself that her packet of
papers was safe she sought as comfortable a position
as possible among the branches, and settled herself
to watch the weird proceedings in the clearing below
her.
A half-hour passed, during which the
cadence of the drum increased gradually. Now
the great bull that had replied to the distant call
leaped from the inner circle to dance alone between
the drummers and the other bulls. He leaped and
crouched and leaped again, now growling and barking,
again stopping to raise his hideous face to Goro,
the moon, and, beating upon his shaggy breast, uttered
a piercing scream-the challenge of the bull ape, had
the girl but known it.
He stood thus in the full glare of
the great moon, motionless after screaming forth his
weird challenge, in the setting of the primeval jungle
and the circling apes a picture of primitive savagery
and power—a mightily muscled Hercules out
of the dawn of life—when from close behind
her the girl heard an answering scream, and an instant
later saw an almost naked white man drop from a near-by
tree into the clearing.
Instantly the apes became a roaring,
snarling pack of angry beasts. Bertha Kircher
held her breath. What maniac was this who dared
approach these frightful creatures in their own haunts,
alone against fifty? She saw the brown-skinned
figure bathed in moonlight walk straight toward the
snarling pack. She saw the symmetry and the beauty
of that perfect body—its grace, its strength,
its wondrous proportioning, and then she recognized
him. It was the same creature whom she had seen
carry Major Schneider from General Kraut’s headquarters,
the same who had rescued her from Numa, the lion;
the same whom she had struck down with the butt of
her pistol and escaped when he would have returned
her to her enemies, the same who had slain Hauptmann
Fritz Schneider and spared her life that night in
Wilhelmstal.
Fear-filled and fascinated she watched
him as he neared the apes. She heard sounds issue
from his throat—sounds identical with those
uttered by the apes—and though she could
scarce believe the testimony of her own ears, she
knew that this godlike creature was conversing with
the brutes in their own tongue.
Tarzan halted just before he reached
the shes of the outer circle. “I am Tarzan
of the Apes!” he cried. “You do not
know me because I am of another tribe, but Tarzan
comes in peace or he comes to fight—which
shall it be? Tarzan will talk with your king,”
and so saying he pushed straight forward through the
shes and the young who now gave way before him, making
a narrow lane through which he passed toward the inner
circle.
Shes and balus growled and bristled
as he passed closer, but none hindered him and thus
he came to the inner circle of bulls. Here bared
fangs menaced him and growling faces hideously contorted.
“I am Tarzan,” he repeated. “Tarzan
comes to dance the Dum-Dum with his brothers.
Where is your king?” Again he pressed forward
and the girl in the tree clapped her palms to her
cheeks as she watched, wide-eyed, this madman going
to a frightful death. In another instant they
would be upon him, rending and tearing until that perfect
form had been ripped to shreds; but again the ring
parted, and though the apes roared and menaced him
they did not attack, and at last he stood in the inner
circle close to the drum and faced the great king
ape.
Again he spoke. “I am Tarzan
of the Apes,” he cried. “Tarzan comes
to live with his brothers. He will come in peace
and live in peace or he will kill; but he has come
and he will stay. Which—shall Tarzan
dance the Dum-Dum in peace with his brothers, or shall
Tarzan kill first?”
“I am Go-lat, King of the Apes,”
screamed the great bull. “I kill!
I kill! I kill!” and with a sullen roar
he charged the Tarmangani.
The ape-man, as the girl watched him,
seemed entirely unprepared for the charge and she
looked to see him borne down and slain at the first
rush. The great bull was almost upon him with
huge hands outstretched to seize him before Tarzan
made a move, but when he did move his quickness would
have put Ara, the lightning, to shame. As darts
forward the head of Histah, the snake, so darted forward
the left hand of the man-beast as he seized the left
wrist of his antagonist. A quick turn and the
bull’s right arm was locked beneath the right
arm of his foe in a jujutsu hold that Tarzan had learned
among civilized men—a hold with which he
might easily break the great bones, a hold that left
the ape helpless.
“I am Tarzan of the Apes!”
screamed the ape-man. “Shall Tarzan dance
in peace or shall Tarzan kill?’’
“I kill! I kill! I kill!” shrieked
Go-lat.
With the quickness of a cat Tarzan
swung the king ape over one hip and sent him sprawling
to the ground. “I am Tarzan, King of all
the Apes!” he shouted. “Shall it be
peace?”
Go-lat, infuriated, leaped to his
feet and charged again, shouting his war cry:
“I kill! I kill! I kill!” and
again Tarzan met him with a sudden hold that the stupid
bull, being ignorant of, could not possibly avert—a
hold and a throw that brought a scream of delight
from the interested audience and suddenly filled the
girl with doubts as to the man’s madness—evidently
he was quite safe among the apes, for she saw him
swing Go-lat to his back and then catapult him over
his shoulder. The king ape fell upon his head
and lay very still.
“I am Tarzan of the Apes!”
cried the ape-man. “I come to dance the
Dum-Dum with my brothers,” and he made a motion
to the drummers, who immediately took up the cadence
of the dance where they had dropped it to watch their
king slay the foolish Tarmangani.
It was then that Go-lat raised his
head and slowly crawled to his feet. Tarzan approached
him. “I am Tarzan of the Apes,” he
cried. “Shall Tarzan dance the Dum-Dum
with his brothers now, or shall he kill first?”
Go-lat raised his bloodshot eyes to
the face of the Tarmangani. “Kagoda!”
he cried “Tarzan of the Apes will dance the Dum-Dum
with his brothers and Go-lat will dance with him!”
And then the girl in the tree saw
the savage man leaping, bending, and stamping with
the savage apes in the ancient rite of the Dum-Dum.
His roars and growls were more beastly than the beasts.
His handsome face was distorted with savage ferocity.
He beat upon his great breast and screamed forth his
challenge as his smooth, brown hide brushed the shaggy
coats of his fellows. It was weird; it was wonderful;
and in its primitive savagery it was not without beauty—the
strange scene she looked upon, such a scene as no other
human being, probably, ever had witnessed—and
yet, withal, it was horrible.
As she gazed, spell-bound, a stealthy
movement in the tree behind her caused her to turn
her head, and there, back of her, blazing in the reflected
moonlight, shone two great, yellow-green eyes.
Sheeta, the panther, had found her out.
The beast was so close that it might
have reached out and touched her with a great, taloned
paw. There was no time to think, no time to weigh
chances or to choose alternatives. Terror-inspired
impulse was her guide as, with a loud scream, she leaped
from the tree into the clearing.
Instantly the apes, now maddened by
the effects of the dancing and the moonlight, turned
to note the cause of the interruption. They saw
this she Tarmangani, helpless and alone and they started
for her. Sheeta, the panther, knowing that not
even Numa, the lion, unless maddened by starvation,
dares meddle with the great apes at their Dum-Dum,
had silently vanished into the night, seeking his
supper elsewhere.
Tarzan, turning with the other apes
toward the cause of the interruption, saw the girl,
recognized her and also her peril. Here again
might she die at the hands of others; but why consider
it! He knew that he could not permit it, and though
the acknowledgment shamed him, it had to be admitted.
The leading shes were almost upon
the girl when Tarzan leaped among them, and with heavy
blows scattered them to right and left; and then as
the bulls came to share in the kill they thought this
new ape-thing was about to make that he might steal
all the flesh for himself, they found him facing them
with an arm thrown about the creature as though to
protect her.
“This is Tarzan’s she,”
he said. “Do not harm her.” It
was the only way he could make them understand that
they must not slay her. He was glad that she
could not interpret the words. It was humiliating
enough to make such a statement to wild apes about
this hated enemy.
So once again Tarzan of the Apes was
forced to protect a Hun. Growling, he muttered
to himself in extenuation:
“She is a woman and I am not
a German, so it could not be otherwise!”