II
The story of Rosalind’s six
years in Chicago is the story of thousands of unmarried
women who work in offices in the city. Necessity
had not driven her to work nor kept her at her task
and she did not think of herself as a worker, one
who would always be a worker. For a time after
she came out of the stenographic school she drifted
from office to office, acquiring always more skill,
but with no particular interest in what she was doing.
It was a way to put in the long days. Her father,
who in addition to the coal and lumber yards owned
three farms, sent her a hundred dollars a month.
The money her work brought was spent for clothes so
that she dressed better than the women she worked with.
Of one thing she was quite sure.
She did not want to return to Willow Springs to live
with her father and mother, and after a time she knew
she could not continue living with her brother and
his wife. For the first time she began seeing
the city that spread itself out before her eyes.
When she walked at the noon hour along Michigan Boulevard
or went into a restaurant or in the evening went home
in the street car she saw men and women together.
It was the same when on Sunday afternoons in the summer
she walked in the park or by the lake. On a street
car she saw a small round-faced woman put her hand
into the hand of her male companion. Before she
did it she looked cautiously about. She wanted
to assure herself of something. To the other
women in the car, to Rosalind and the others the act
said something. It was as though the woman’s
voice had said aloud, “He is mine. Do not
draw too close to him.”
There was no doubt that Rosalind was
awakening out of the Willow Springs torpor in which
she had lived out her young womanhood. The city
had at least done that for her. The city was wide.
It flung itself out. One had but to let his feet
go thump, thump upon the pavements to get into strange
streets, see always new faces.
On Saturday afternoon and all day
Sunday one did not work. In the summer it was
a time to go to places—to the park, to walk
among the strange colorful crowds in Halsted Street,
with a half dozen young people from the office, to
spend a day on the sand dunes at the foot of Lake
Michigan. One got excited and was hungry, hungry,
always hungry— for companionship.
That was it. One wanted to possess something—a
man —to take him along on jaunts, be sure
of him, yes—own him.
She read books—always written
by men or by manlike women. There was an essential
mistake in the viewpoint of life set forth in the books.
The mistake was always being made. In Rosalind’s
time it grew more pronounced. Someone had got
hold of a key with which the door to the secret chamber
of life could be unlocked. Others took the key
and rushed in. The secret chamber of life was
filled with a noisy vulgar crowd. All the books
that dealt with life at all dealt with it through
the lips of the crowd that had newly come into the
sacred place. The writer had hold of the key.
It was his time to be heard. “Sex,”
he cried. “It is by understanding sex I
will untangle the mystery.”
It was all very well and sometimes
interesting but one grew tired of the subject.
She lay abed in her room at her brother’s
house on a Sunday night in the summer. During
the afternoon she had gone for a walk and on a street
on the Northwest Side had come upon a religious procession.
The Virgin was being carried through the streets.
The houses were decorated and women leaned out at
the windows of houses. Old priests dressed in
white gowns waddled along. Strong young men carried
the platform on which the Virgin rested. The
procession stopped. Someone started a chant in
a loud clear voice. Other voices took it up.
Children ran about gathering in money. All the
time there was a loud hum of ordinary conversation
going on. Women shouted across the street to other
women. Young girls walked on the sidewalks and
laughed softly as the young men in white, clustered
about the Virgin, turned to stare at them. On
every street corner merchants sold candies, nuts,
cool drinks—
In her bed at night Rosalind put down
the book she had been reading. “The worship
of the Virgin is a form of sex expression,” she
read.
“Well what of it? If it be true what does
it matter?”
She got out of bed and took off her
nightgown. She was herself a virgin. What
did that matter? She turned herself slowly about,
looking at her strong young woman’s body.
It was a thing in which sex lived. It was a thing
upon which sex in others might express itself.
What did it matter?
There was her brother sleeping with
his wife in another room near at hand. In Willow
Springs, Iowa, her father was at just this moment
pumping a pail of water at the well by the kitchen
door. In a moment he would carry it into the
kitchen to set it on the box by the kitchen sink.
Rosalind’s cheeks were flushed.
She made an odd and lovely figure standing nude before
the glass in her room there in Chicago. She was
so much alive and yet not alive. Her eyes shone
with excitement. She continued to turn slowly
round and round twisting her head to look at her naked
back. “Perhaps I am learning to think,”
she decided. There was some sort of essential
mistake in people’s conception of life.
There was something she knew and it was of as much
importance as the things the wise men knew and put
into books. She also had found out something
about life. Her body was still the body of what
was called a virgin. What of it? “If
the sex impulse within it had been gratified in what
way would my problem be solved? I am lonely now.
It is evident that after that had happened I would
still be lonely.”