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Shapes of Clay

Ambrose Bierce
Poesy.

In Defense.

Religion. >

  You may say, if you please, Johnny Bull, that our girls
  Are crazy to marry your dukes and your earls;
  But I’ve heard that the maids of your own little isle
  Greet bachelor lords with a favoring smile.

  Nay, titles, ’tis said in defense of our fair,
  Are popular here because popular there;
  And for them our ladies persistently go
  Because ’tis exceedingly English, you know.

  Whatever the motive, you’ll have to confess
  The effort’s attended with easy success;
  And—­pardon the freedom—­’tis thought, over here,
  ’Tis mortification you mask with a sneer.

  It’s all very well, sir, your scorn to parade
  Of the high nasal twang of the Yankee maid,
  But, ah, to my lord when he dares to propose
  No sound is so sweet as that “Yes” from the nose.

  Our ladies, we grant, walk alone in the street
  (Observe, by-the-by, on what delicate feet!)
  ’Tis a habit they got here at home, where they say
  The men from politeness go seldom astray.

  Ah, well, if the dukes and the earls and that lot
  Can stand it (God succor them if they cannot!)
  Your commoners ought to assent, I am sure,
  And what they ’re not called on to suffer, endure.

  “’Tis nothing but money?” “Your nobles are bought?”
  As to that, I submit, it is commonly thought
  That England’s a country not specially free
  Of Croesi and (if you’ll allow it) Croesae.

  You’ve many a widow and many a girl
  With money to purchase a duke or an earl. 
  ’Tis a very remarkable thing, you’ll agree,
  When goods import buyers from over the sea.

  Alas for the woman of Albion’s isle! 
  She may simper; as well as she can she may smile;
  She may wear pantalettes and an air of repose—­
  But my lord of the future will talk through his nose.

AN INVOCATION.

  [Read at the Celebration of Independence Day in San
  Francisco, in 1888.]

  Goddess of Liberty!  O thou
    Whose tearless eyes behold the chain,
    And look unmoved upon the slain,
  Eternal peace upon thy brow,—­

  Before thy shrine the races press,
    Thy perfect favor to implore—­
    The proudest tyrant asks no more,
  The ironed anarchist no less.

  Thine altar-coals that touch the lips
    Of prophets kindle, too, the brand
    By Discord flung with wanton hand
  Among the houses and the ships.

  Upon thy tranquil front the star
    Burns bleak and passionless and white,
    Its cold inclemency of light
  More dreadful than the shadows are.

  Thy name we do not here invoke
    Our civic rites to sanctify: 
    Enthroned in thy remoter sky,
  Thou heedest not our broken yoke.

  Thou carest not for such as we: 
    Our millions die to serve the still
    And secret purpose of thy will. 
  They perish—­what is that to thee?

  The light that fills the patriot’s tomb
    Is not of thee.  The shining crown
    Compassionately offered down
  To those who falter in the gloom,

  And fall, and call upon thy name,
    And die desiring—­’tis the sign
    Of a diviner love than thine,
  Rewarding with a richer fame.

  To him alone let freemen cry
    Who hears alike the victor’s shout,
    The song of faith, the moan of doubt,
  And bends him from his nearer sky.

  God of my country and my race! 
    So greater than the gods of old—­
    So fairer than the prophets told
  Who dimly saw and feared thy face,—­

  Who didst but half reveal thy will
   And gracious ends to their desire,
   Behind the dawn’s advancing fire
  Thy tender day-beam veiling still,—­

  To whom the unceasing suns belong,
   And cause is one with consequence,—­
   To whose divine, inclusive sense
  The moan is blended with the song,—­

  Whose laws, imperfect and unjust,
   Thy just and perfect purpose serve: 
   The needle, howsoe’er it swerve,
  Still warranting the sailor’s trust,—­

  God, lift thy hand and make us free
   To crown the work thou hast designed. 
   O, strike away the chains that bind
  Our souls to one idolatry!

  The liberty thy love hath given
   We thank thee for.  We thank thee for
   Our great dead fathers’ holy war
  Wherein our manacles were riven.

  We thank thee for the stronger stroke
   Ourselves delivered and incurred
   When—­thine incitement half unheard—­
  The chains we riveted we broke.

  We thank thee that beyond the sea
    The people, growing ever wise,
    Turn to the west their serious eyes
  And dumbly strive to be as we.

  As when the sun’s returning flame
    Upon the Nileside statue shone,
    And struck from the enchanted stone
  The music of a mighty fame,

  Let Man salute the rising day
    Of Liberty, but not adore. 
    ’Tis Opportunity—­no more—­
  A useful, not a sacred, ray.

  It bringeth good, it bringeth ill,
    As he possessing shall elect. 
    He maketh it of none effect
  Who walketh not within thy will.

  Give thou or more or less, as we
    Shall serve the right or serve the wrong. 
    Confirm our freedom but so long
  As we are worthy to be free.

  But when (O, distant be the time!)
    Majorities in passion draw
    Insurgent swords to murder Law,
  And all the land is red with crime;

  Or—­nearer menace!—­when the band
    Of feeble spirits cringe and plead
    To the gigantic strength of Greed,
  And fawn upon his iron hand;—­

  Nay, when the steps to state are worn
    In hollows by the feet of thieves,
    And Mammon sits among the sheaves
  And chuckles while the reapers mourn;

  Then stay thy miracle!—­replace
    The broken throne, repair the chain,
    Restore the interrupted reign
  And veil again thy patient face.

  Lo! here upon the world’s extreme
    We stand with lifted arms and dare
    By thine eternal name to swear
  Our country, which so fair we deem—­

  Upon whose hills, a bannered throng,
    The spirits of the sun display
    Their flashing lances day by day
  And hear the sea’s pacific song—­

  Shall be so ruled in right and grace
    That men shall say:  “O, drive afield
    The lawless eagle from the shield,
  And call an angel to the place!”

Poesy.

In Defense.

Religion. >

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