Few people who have travelled will
deny that of all cities Glasgow is apparently the
least romantic. Steeped in wet, white mist, or
wrapped in yellow fog vapor, all gray stone and gray
sky, dirty streets, and sloppy people, it presents
none of the features of a show town. Yet it has
great merits; it is enterprising, persevering, intensely
national, and practically religious; and people who
do not mind being damp have every chance to make a
good living there. Even the sombre appearance
of the dark gray granite of which it is built is not
unsuitable to the sterling character of its people;
for though this stone may be dull and ugly, there
is a natural nobility about it, and it never can be
mean.
I have said that, as a city, Glasgow
is practically religious, and certainly this was the
case something less than half a century ago.
The number of its churches was not more remarkable
than the piety and learning of its clergy; and the
“skailing” of their congregations on a
Sabbath afternoon was one of the most impressive sights,
of its kind, in the world.
My true little story opens with the
skailing of the Ramshorn Kirk, a very favorite place
of worship with the well-to-do burghers of the east
end of the city, and it was a peculiarly douce, decent,
solemn-looking crowd that slowly and reverently passed
out of its gates into the absolutely silent streets.
For no vehicles of any kind disturbed the Sabbath
stillness, and not until the people had gone some
distance from the house of God did they begin to think
their own thoughts, and with a certain grave reserve
put them into words.
Among the groups who proceeded still
farther east, towards the pleasant houses facing the
“Green,” one alone was remarkable enough
to have elicited special notice from an observing
stranger. It consisted of an old man and a young
girl, evidently his daughter. Both were strikingly
handsome, and the girl was much better dressed than
the majority of women who took the same road.
Long before they reached the Green they were joined
by a younger man, whom the elder at once addressed
in a reproving voice.
“Ye didna pay as much attention
to the sermon as it behooved ye to do, James Blackie;
and what for did ye speak to Robert Laird a’most
within ’the Gates’?”
“I only asked if he had heard
of the ‘Bonnie Bess;’ she is overdue five
days, and eight good men in her, not to speak of the
cargo.”
“It’s no cannie to be
aye asking questions. Sit still and the news
will come to ye: forbye, I’m no sure if
yon was a lawfu’ question; the Sabbath sun hasna
set yet.”
James Blackie mechanically turned
to the west, and then slowly let his glance fall on
the lovely face at his side.
“Christine,” he asked softly, “how
is all with you?”
“All is well, James.”
Not another word was spoken until
they reached David Cameron’s home. He was
carefully reconsidering the sermon—going
over every point on his finger ends, lest he should
drop any link of the argument; and James and Christine
were listening to his criticisms and remarks.
They all stopped before a shop over the windows of
which was painted, “David Cameron, Dealer in
Fine Teas;” and David, taking a large key from
his pocket, opened the door, and said,
“Come in and eat wi’ us, James; ye ken
ye’re welcome.”
“Our friendship, Mr. Cameron,
is a kind of Montgomery division—all on
one side, nothing on the other; but I am ‘so
by myself’ that I thank you heartily.”
So David, followed by Christine and
James, passed slowly through the darkened store, with
its faint smells of Eastern spices and fragrant teas,
into the little parlor beyond. The early winter
night had now fallen, and the room, having only an
outlet into a small court, would have been dark also
but for the red glow of the “covered” fire.
David took the poker and struck the great block of
coal, and instantly the cheerful blaze threw an air
of cosey and almost picturesque comfort over the homelike
room.
The two men sat down beside the fire,
spreading their hands to its warmth, and apparently
finding their own thoughts excellent company, for
neither of them spoke or moved until Christine reappeared.
She had divested herself of the handsome black satin
and velvet which formed her kirk suit; but in her
long, plain dress of gray winsey, with a snowy lawn
kerchief and cuffs, she looked still more fair and
lovable.
James watched her as she spread the
cloth and produced from various cupboards cold meats
and pastries, bread and cakes, and many kinds of delicate
preserves and sweetmeats. Her large, shapely hands
among the gold-and-white china fascinated him, while
her calm, noiseless, unhurried movements induced a
feeling of passive repose that it required an effort
to dispel, when she said in a low, even voice,
“Father, the food is waiting for the blessing.”
It was a silent but by no means an
unhappy meal. David was a good man, and he ate
his food graciously and gratefully, dropping now and
then a word of praise or thanks; and James felt it
delightful enough to watch Christine. For James,
though he had not yet admitted the fact to his own
heart, loved Christine Cameron as men love only once,
with that deep, pure affection that has perchance
a nearer kindred than this life has hinted of.
He thought her also exquisitely beautiful,
though this opinion would not have been indorsed by
a majority of men. For Christine had one of those
pale, statuesque faces apt to be solemn in repose;
its beauty was tender and twilight, its expression
serious and steadfast, and her clear, spiritual eyes
held in them no light of earthly passion. She
had grown up in that little back parlor amid the din
and tumult of the city, under the gray, rainy skies,
and surrounded by care and sin, as a white lily grows
out of the dark, damp soil, drawing from the elements
around only sweetness and purity.
She was very silent this afternoon,
but apparently very happy. Indeed, there was
an expression on her face which attracted her father’s
attention, and he said,
“The sermon has pleased thee well, I see, Christine.”
“The sermon was good, but the
text was enough, father. I think it over in my
heart, and it leaves a light on all the common things
of life.” And she repeated it softly, “O
Thou preserver of men, unto Thee shall all flesh come.”
David lifted his bonnet reverently,
and James, who was learned in what the Scotch pleasantly
call “the humanities,” added slowly,
“’But I, the mortal,
Planted so lowly, with death to bless
me,
I sorrow no longer.’”
When people have such subjects of
conversation, they talk moderately—for
words are but poor interpreters of emotions whose
sources lie in the depths of eternity. But they
were none the less happy, and James felt as if he
had been sitting at one of those tables which the
Lord “prepareth in the wilderness,” where
the “cup runneth over” with joy and content.
Such moments rarely last long; and
it is doubtful if we could bear to keep the soul always
to its highest bent. When Christine had sided
away the dishes and put in order the little room, David
laid down his pipe, and said, “The Lord’s
day being now over, I may speak anent my ain matters.
I had a letter, Christine, on Saturday, from my brother-in-law,
McFarlane. He says young Donald will be in Glasgow
next week.”
“Will he stay here, father?”
“Na, na; he’ll bide wi’
the McFarlanes. They are rich folk; but siller
is nae sin—an’ it be clean-won siller.”
“Then why did Uncle McFarlane write to you,
father?”
“He wrote concerning the lad’s
pecuniary matters, Christine. Young Donald will
need gude guiding; and he is my sister Jessie’s
only bairn—blood is thicker than water,
ye’ll allow that—and Donald is o’
gentle blood. I’m no saying that’s
everything; but it is gude to come o’ a gude
kind.”
“The McFarlanes have aye been
for the pope and the Stuarts,” said James, a
little scornfully. “They were ‘out’
in the ‘79’; and they would pin the white
cockade on to-morrow, if there was ever a Stuart to
bid them do it.”
“Maybe they would, James.
Hielandmen hae a way o’ sticking to auld friends.
There’s Camerons I wadna go bail for, if Prince
Charlie could come again; but let that flea stick
to the wa’. And the McFarlanes arena exactly
papist noo; the twa last generations hae been ’Piscopals—that’s
ane step ony way towards the truth. Luther mayna
be John Knox, but they’ll win up to him some
time, dootless they will.”
“How old is young McFarlane?” asked James.
“He is turned twenty—a
braw lad, his father says. I hae ne’er seen
him, but he’s Jessie’s bairn, and my heart
gaes out to meet him.”
“Why did you not tell me on
Saturday, father? I could have spoken for Maggie
Maclean to help me put the house in order.”
“I didna get the letter till
the evening post. It was most as good as Sabbath
then. Housecleaning is an unco temptation to women-folk,
so I keepit the news till the Sabbath sun was weel
set.”
During this conversation James Blackie’s
heart had become heavy with some sad presentiment
of trouble, such as arise very naturally in similar
circumstances. As a poet says,
“Ah, no! it is not all delusion,
That strange intelligence
of sorrow
Searching the tranquil heart’s seclusion,
Making us quail before the
morrow.
’Tis the farewell of happiness departing,
The sudden tremor of a soul
at rest;
The wraith of coming grief upstarting
Within the watchful breast.”
He listened to David Cameron’s
reminiscences of his bonnie sister Jessie, and of
the love match she had made with the great Highland
chieftain, with an ill-disguised impatience. He
had a Lowlander’s scorn for the thriftless,
fighting, freebooting traditions of the Northern clans
and a Calvinist’s dislike to the Stuarts and
the Stuarts’ faith; so that David’s unusual
emotion was exceedingly and, perhaps, unreasonably
irritating to him. He could not bear to hear him
speak with trembling voice and gleaming eyes of the
grand mountains and the silent corries around Ben-Nevis,
the red deer trooping over the misty steeps, and the
brown hinds lying among the green plumes of fern,
and the wren and the thrush lilting in song together.
“Oh, the bonnie, bonnie Hielands!”
cried David with a passionate affection; “it
is always Sabbath up i’ the mountains, Christine.
I maun see them once again ere I lay by my pilgrim-staff
and shoon for ever.”
“Then you are not Glasgow born,
Mr. Cameron,” said James, with the air of one
who finds out something to another’s disadvantage.
“Me! Glasgo’ born!
Na, na, man! I was born among the mountains o’
Argyle. It was a sair downcome fra them to the
Glasgo’ pavements. But I’m saying
naething against Glasgo’. I was but thinking
o’ the days when I wore the tartan and climbed
the hills in the white dawns, and, kneeling on the
top o’ Ben Na Keen, saw the sun sink down wi’
a smile. It’s little ane sees o’
sunrising or sunsetting here, James,” and David
sighed heavily and wiped away the tender mist from
his sight.
James looked at the old man with some
contempt; he himself had been born and reared in one
or other of the closest and darkest streets of the
city. The memories of his loveless, hard-worked
childhood were bitter to him, and he knew nothing
of the joy of a boyhood spent in the hills and woods.
“Life is the same everywhere,
Mr. Cameron. I dare say there is as much sin
and as much worry and care among the mountains as on
the Glasgow pavements.”
“You may ‘daur say’
it, James, but that winna mak it true. Even in
this warld our Father’s house has many mansions.
Gang your way up and up through thae grand solitudes
and ye’ll blush to be caught worrying among
them.”
And then in a clear, jubilant voice
he broke into the old Scotch version of the 121st
Psalm:
“I to the hills will lift mine eyes
from whence doth come mine
aid;
My safety cometh from the Lord,
who heaven and earth hath
made.”
And he sang it to that loveliest of
all psalm tunes, Rathiel’s “St. Mary’s.”
It was impossible to resist the faith, the enthusiasm,
the melody. At the second bar Christine’s
clear, sweet voice joined in, and at the second line
James was making a happy third.
“Henceforth thy goings out and in
God keep for ever will.”
“Thae twa lines will do for
a ‘Gude-night,’” said David in the
pause at the end of the psalm, and James rose with
a sigh and wrapped his plaid around him.