Alas, how often do Christ’s
words, “I come not to bring peace, but a sword,”
prove true. George Selwyn went away, but the seed
he had dropped in this far-off corner of Scotland
did not bring forth altogether the peaceable fruits
of righteousness. In fact, as we have seen, it
had scarcely begun to germinate before the laird and
the dominie felt it to be a root of bitterness between
them. For if Crawford knew anything he knew that
Tallisker would never relinquish his new work, and
perhaps if he yielded to any reasonable object Tallisker
would stand by him in his project.
He did not force the emigration plan
upon his notice. The summer was far advanced;
it would be unjustifiable to send the clan to Canada
at the beginning of winter. And, as it happened,
the subject was opened with the dominie in a very
favorable manner. They were returning from the
moors one day and met a party of six men. They
were evidently greatly depressed, but they lifted
their bonnets readily to the chief. There was
a hopeless, unhappy look about them that was very painful.
“You have been unsuccessful
on the hills, Archie, I fear.”
“There’s few red deer
left,” said the man gloomily. “It
used to be deer and men; it is sheep and dogs now.”
After a painful silence the dominie said,
“Something ought to be done
for those braw fellows. They canna ditch and
delve like an Irish peasant. It would be like
harnessing stags in a plough.”
Then Crawford spoke cautiously of
his intention, and to his delight the dominie approved
it.
“I’ll send them out in
Read & Murray’s best ships. I’ll gie
each head o’ a family what you think right,
Tallisker, and I’ll put £100 in your hands for
special cases o’ help. And you will speak
to the men and their wives for me, for it is a thing
I canna bear to do.”
But the men too listened eagerly to
the proposition. They trusted the dominie, and
they were weary of picking up a precarious living in
hunting and fishing, and relying on the chief in emergencies.
Their old feudal love and reverence still remained
in a large measure, but they were quite sensible that
everything had changed in their little world, and
that they were out of tune with it. Some few of
their number had made their way to India or Canada,
and there was a vague dissatisfaction which only required
a prospect of change to develop. As time went
on, and the laird’s plan for opening the coal
beds on his estate got known, the men became impatient
to be gone.
In the early part of March two large
ships lay off the coast waiting for them, and they
went in a body to Crawford Keep to bid the chief “farewell.”
It was a hard hour, after all, to Crawford. The
great purpose that he had kept before his eyes for
years was not at that moment sufficient. He had
dressed himself in his full chieftain’s suit
to meet them. The eagle’s feather in his
Glengary gave to his great stature the last grace.
The tartan and philibeg, the garters at his knee,
the silver buckles at his shoulder, belt, and shoon,
the jewelled mull and dirk, had all to these poor
fellows in this last hour a proud and sad significance.
As he stood on the steps to welcome them, the wind
colored his handsome face and blew out the long black
hair which fell curling on his shoulders.
Whatever they intended to say to him,
when they thus saw him with young Colin by his side
they were unable to say. They could only lift
their bonnets in silence. The instincts and traditions
of a thousand years were over them; he was at this
moment the father and the chief of their deepest affection.
One by one they advanced to him. He pressed the
hands of all. Some of the older men—companions
of his youth in play and sport—he kissed
with a solemn tenderness. They went away silently
as they came, but every heart was full and every eye
was dim. There was a great feast for them in
the clachan that night, but it was a sombre meeting,
and the dominie’s cheerful words of advice and
comfort formed its gayest feature.
The next day was calm and clear.
The women and children were safely on board soon after
noon, and about four o’clock the long boats left
the shore full of men. Tallisker was in the front
one. As they pulled away he pointed silently
to a steep crag on the shingly beach. The chief
stood upon it. He waved his bonnet, and then the
long-pent feelings of the clan found vent in one long,
pitiful Gallic lament, O hon a rie! O hon
a rie! For a few moments the boats lay at rest,
no man was able to lift an oar. Suddenly Tallisker’s
clear, powerful voice touched the right chord.
To the grand, plaintive melody of St. Mary’s
he began the 125th Psalm,
“They in the Lord that firmly trust
shall be like Sion hill,
Which at no time can be removed,
but standeth ever still.
As round about Jerusalem
the mountains stand alway;
The Lord his folk doth compass so
from henceforth and for aye.”
And thus singing together they passed
from their old life into a new one.
Colin had been indignant and sorrowful
over the whole affair. He and Helen were still
young enough to regret the breaking of a tie which
bound them to a life whose romance cast something like
a glamour over the prosaic one of more modern times.
Both would, in the unreasonableness of youthful sympathy,
have willingly shared land and gold with their poor
kinsmen; but in this respect Tallisker was with the
laird.
“It was better,” he said,
“that the old feudal tie should be severed even
by a thousand leagues of ocean. They were men
and not bairns, and they could feel their ain feet;”
and then he smiled as he remembered how naturally
they had taken to self-dependence. For one night,
in a conversation with the oldest men, he said, “Crawfords,
ye’ll hae to consider, as soon as you are gathered
together in your new hame, the matter o’ a dominie.
Your little flock in the wilderness will need a shepherd,
and the proper authorities maun be notified.”
Then an old gray-headed man had answered
firmly, “Dominie, we will elect our ain minister.
We hae been heart and soul, every man o’ us,
with the Relief Kirk; but it is ill living in Rome
and striving wi’ the pope, and sae for the chief’s
sake and your sake we hae withheld our testimony.
But we ken weel that even in Scotland the Kirk willna
hirple along much farther wi’ the State on her
back, and in the wilderness, please God, we’ll
plant only a Free Kirk.”
The dominie heard the resolve in silence,
but to himself he said softly, “They’ll
do! They’ll do! They’ll be a bit
upsetting at first, maybe, but they are queer folk
that have nae failings.”
A long parting is a great strain;
it was a great relief when the ships had sailed quite
out of sight. The laird with a light heart now
turned to his new plans. No reproachful eyes
and unhappy faces were there to damp his ardor.
Everything promised well. The coal seam proved
to be far richer than had been anticipated, and those
expert in such matters said there were undoubted indications
of the near presence of iron ore. Great furnaces
began to loom up in Crawford’s mental vision,
and to cast splendid lustres across his future fortunes.
In a month after the departure of
the clan, the little clachan of Traquare had greatly
changed. Long rows of brick cottages, ugly and
monotonous beyond description, had taken the place
of the more picturesque sheilings. Men who seemed
to measure everything in life with a two-foot rule
were making roads and building jetties for coal-smacks
to lie at. There was constant influx of strange
men and women—men of stunted growth and
white faces, and who had an insolent, swaggering air,
intolerably vulgar when contrasted with the Doric
simplicity and quiet gigantic manhood of the mountain
shepherds.
The new workers were, however, mainly
Lowland Scotchmen from the mining districts of Ayrshire.
The dominie had set himself positively against the
introduction of a popish element and an alien people;
and in this position he had been warmly upheld by
Farquharson and the neighboring proprietors.
As it was, there was an antagonism likely to give
him full employment. The Gael of the mountains
regarded these Lowland “working bodies”
with something of that disdain which a rich and cultivated
man feels for kin, not only poor, but of contemptible
nature and associations. The Gael was poor truly,
but he held himself as of gentle birth. He had
lived by his sword, or by the care of cattle, hunting,
and fishing. Spades, hammers, and looms belonged
to people of another kind.
Besides this great social gulf, there
were political and religious ones still wider.
That these differences were traditional, rather than
real, made no distinction. Man have always fought
as passionately for an idea as for a fact. But
Dominie Tallisker was a man made for great requirements
and great trusts. He took in the position with
the eye of a general. He watched the two classes
passing down the same streets as far apart as if separated
by a continent, and he said, with a very positive
look on his face, “These men are brethren and
they ought to dwell in unity; and, God helping Dugald
Tallisker, they will do it, yes, indeed, they will.”