Order of merit.
Amongst the various proposals for
encouraging science, the institution of an order of
merit has been suggested. It is somewhat singular,
that whilst in most of the other kingdoms of Europe,
such orders exist for the purpose of rewarding, by
honorary distinctions, the improvers of the arts of
life, or successful discoverers in science, nothing
of the kind has been established in England. [At
the great meeting of the philosophers at Berlin, in
1828, of which an account is given in the Appendix;
the respect in which Berzelius, Oersted, Gauss, and
Humboldt were held in their respective countries was
apparent in the orders bestowed on them by the Sovereigns
of Sweden, of Denmark, of Hanover, and of Prussia;
and there were present many other philosophers, whose
decorations sufficiently attested the respect in which
science was held in the countries from which they
came.]
Our orders of knighthood are favourable
only to military distinction. It has been urged,
as an argument for such institutions, that they are
a cheap mode of rewarding science, whilst, on the
other hand, it has been objected, that they would
diminish the value of such honorary distinctions by
making them common. The latter objection is
of little weight, because the numbers who pursue science
are few, and, probably, will long continue so.
It would also be easily avoided, by restricting the
number of the order or of the class, if it were to
form a peculiar class of another order. Another
objection, however, appears to me to possess far greater
weight; and, however strong the disposition of the
Government might be (if such an order existed) to
fill it properly, I do not believe that, in the present
state of public opinion respecting science, it could
be done, and, in all probability, it would be filled
up through the channels of patronage, and by mere
jobbers in science.
Another proposal, of a similar kind,
has also been talked of, one which it may appear almost
ridiculous to suggest in England, but which would
be considered so in no other country. It is, to
ennoble some of the greatest scientific benefactors
of their country. Not to mention political causes,
the ranks of the nobility are constantly recruited
from the army, the navy, and the bar; why should not
the family of that man, whose name is imperishably
connected with the steam-engine, be enrolled amongst
the nobility of his country? In utility and profit,
not merely to that country, but to the human race,
his deeds may proudly claim comparison even with the
most splendid of those achieved by classes so rich
in glorious recollections. An objection, in most
cases fatal to such a course, arises from the impolicy
of conferring a title, unless a considerable fortune
exists to support it; a circumstance very rarely occurring
to the philosopher. It might in some measure
be removed, by creating such titles only for life.
But here, again, until there existed some knowledge
of science amongst the higher classes, and a sound
state of public opinion relative to science, the execution
of the plan could only be injurious.