Since we are inquiring into the causes
of seditions and revolutions in governments, we must
begin entirely with the first principles from whence
they arise. Now these, so to speak, are nearly
three in number; which we must first distinguish in
general from each other, and endeavour to show in
what situation people are who begin a sedition; and
for what causes; and thirdly, what are the beginnings
of political troubles and mutual quarrels with each
other. Now that cause which of all others most
universally inclines men to desire to bring about a
change in government is that which I have already mentioned;
for those who aim at equality will be ever ready for
sedition, if they see those whom they esteem their
equals possess more than they do, as well as those
also who are not content with equality but aim at superiority,
if they think that while they deserve more than, they
have only equal with, or less than, their inferiors.
Now, what they aim at may be either just or unjust;
just, when those who are inferior are seditious, that
they may be equal; unjust, when those who are equal
are so, that they may be superior. These, then,
are the situations in which men will be seditious:
the causes for which they will be so are profit and
honour; and their contrary: for, to avoid dishonour
or loss of fortune by mulcts, either on their own
account or their friends, they will raise a commotion
in the state. The original causes which dispose
men to the things which I have mentioned are, taken
in one manner, seven in number, in another they are
more; two of which are the same with those that have
been already mentioned: but influencing in a
different manner; for profit and honour sharpen men
against each other; not to get the possession of them
for themselves (which was what I just now supposed),
but when they see others, some justly, others [1302b]
unjustly, engrossing them. The other causes are
haughtiness, fear, eminence, contempt, disproportionate
increase in some part of the state. There are
also other things which in a different manner will
occasion revolutions in governments; as election intrigues,
neglect, want of numbers, a too great dissimilarity
of circumstances.
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