It is evident from what has been said,
that there are as many different sorts of democracies
and oligarchies as I have reckoned up: for, of
necessity, either all ranks of the people which I have
enumerated must have a share in the government, or
some only, and others not; for when the husbandmen,
and those only who possess moderate fortunes, have
the supreme power, they will govern according to law;
for as they must get their livings by their employs,
they have but little leisure for public business:
they will therefore establish proper laws, and never
call public assemblies but when there is a necessity
for them; and they will readily let every one partake
with them in the administration of public affairs
as soon as they possess that fortune which the law
requires for their qualification: every one,
therefore, who is qualified will have his share in
the government: for to exclude any would be to
make the government an oligarchy, and for all to have
leisure to attend without they had a subsistence would
be impossible: for these reasons, therefore, this
government is a species of democracy. Another
species is distinguished by the mode of electing their
magistrates, in which every one is eligible, to whose
birth there are no objections, provided he is supposed
to have leisure to attend: for which reason in
such a democracy the supreme power will be vested
in the laws, as there will be nothing paid to those
who go to the public assemblies. A third species
is where every freeman has a right to a share in the
government, which he will not accept for the cause
already assigned; for which reason here also the supreme
power will be in the law. The fourth species
[1293a] of democracy, the last which was established
in order of time, arose when cities were greatly enlarged
to what they were at first, and when the public revenue
became something considerable; for then the populace,
on account of their numbers, were admitted to share
in the management of public affairs, for then even
the poorest people were at leisure to attend to them,
as they received wages for so doing; nay, they were
more so than others, as they were not hindered by
having anything of their own to mind, as the rich had;
for which reason these last very often did not frequent
the public assemblies and the courts of justice:
thus the supreme power was lodged in the poor, and
not in the laws. These are the different sorts
of democracies, and such are the causes which necessarily
gave birth to them.
The first species of oligarchy is,
when the generality of the state are men of moderate
and not too large property; for this gives them leisure
for the management of public affairs: and, as
they are a numerous body, it necessarily follows that
the supreme power must be in the laws, and not in
men; for as they are far removed from a monarchical
government, and have not sufficient fortune to neglect
their private affairs, while they are too many to be
supported by the public, they will of course determine
to be governed by the laws, and not by each other.
But if the men of property in the state are but few,
and their property is large, then an oligarchy of the
second sort will take place; for those who have most
power will think that they have a right to lord it
over the others; and, to accomplish this, they will
associate to themselves some who have an inclination
for public affairs, and as they are not powerful enough
to govern without law, they will make a law for that
purpose. And if those few who have large fortunes
should acquire still greater power, the oligarchy will
then alter into one of the third sort; for they will
get all the offices of the state into their own hands
by a law which directs the son to succeed upon the
death of his father; and, after that, when, by means
of their increasing wealth and powerful connections,
they extend still further their oppression, a monarchical
dynasty will directly succeed wherein men will be
supreme, and not the law; and this is the fourth species
of an oligarchy correspondent to the last-mentioned
class of democracies.