Since, then, according to our first
method in treating of the different forms of government,
we have divided those which are regular into three
sorts, the kingly, the aristocratical, the free states,
and shown the three excesses which these are liable
to: the kingly, of becoming tyrannical; the aristocratical,
oligarchical; and the free state, democratical:
and as we have already treated of the aristocratical
and kingly; for to enter into an inquiry what sort
of government is best is the same thing as to treat
of these two expressly; for each of them desires to
be established upon the principles of virtue:
and as, moreover, we have already determined wherein
a kingly power and an aristocracy differ from each
other, and when a state may be said to be governed
by a king, it now remains that we examine into a free
state, and also these other governments, an oligarchy,
a democracy, and a [1289b] tyranny; and it is evident
of these three excesses which must be the worst of
all, and which next to it; for, of course, the excesses
of the best and most holy must be the worst; for it
must necessarily happen either that the name of king
only will remain, or else that the king will assume
more power than belongs to him, from whence tyranny
will arise, the worst excess imaginable, a government
the most contrary possible to a free state. The
excess next hurtful is an oligarchy; for an aristocracy
differs much from this sort of government: that
which is least so is a democracy. This subject
has been already treated of by one of those writers
who have gone before me, though his sentiments are
not the same as mine: for he thought, that of
all excellent constitutions, as a good oligarchy or
the like, a democracy was the worst, but of all bad
ones, the best.
Now I affirm, that all these states
have, without exception, fallen into excess; and also
that he should not have said that one oligarchy was
better than another, but that it was not quite so bad.
But this question we shall not enter into at present.
We shall first inquire how many different sorts of
free states there are; since there are many species
of democracies and oligarchies; and which of them is
the most comprehensive, and most desirable after the
best form of government; or if there is any other
like an aristocracy, well established; and also which
of these is best adapted to most cities, and which
of them is preferable for particular persons:
for, probably, some may suit better with an oligarchy
than a democracy, and others better with a democracy
than an oligarchy; and afterwards in what manner any
one ought to proceed who desires to establish either
of these states, I mean every species of democracy,
and also of oligarchy. And to conclude, when
we shall have briefly gone through everything that
is necessary, we will endeavour to point out the sources
of corruption, and stability, in government, as well
those which are common to all as those which are peculiar
to each state, and from what causes they chiefly arise.