We have now determined what was before
doubtful, whether or no the art of getting money is
his business who is at the head of a family or a state,
and though not strictly so, it is however very necessary;
for as a politician does not make men, but receiving
them from the hand of nature employs them to proper
purposes; thus the earth, or the sea, or something
else ought to supply them with provisions, and this
it is the business of the master of the family to
manage properly; for it is not the weaver’s
business to make yarn, but to use it, and to distinguish
what is good and useful from what is bad and of no
service; and indeed some one may inquire why getting
money should be a part of economy when the art of
healing is not, as it is as requisite that the family
should be in health as that they should eat, or have
anything else which is necessary; and as it is indeed
in some particulars the business both of the master
of the family, and he to whom the government of the
state is entrusted, to see after the health of those
under their care, but in others not, but the physician’s;
so also as to money; in some respects it is the business
of the master of the family, in others not, but of
the servant; but as we have already said, it is chiefly
nature’s, for it is her part to supply her offspring
with food; for everything finds nourishment left for
it in what produced it; for which reason the natural
riches of all men arise from fruits and animals.
Now money-making, as we say, being twofold, it may
be applied to two purposes, the service of the house
or retail trade; of which the first is necessary and
commendable, the other justly censurable; for it has
not its origin in [1258b] nature, but by it men gain
from each other; for usury is most reasonably detested,
as it is increasing our fortune by money itself, and
not employing it for the purpose it was originally
intended, namely exchange.
And this is the explanation of the
name (TOKOS), which means the breeding of money.
For as offspring resemble their parents, so usury
is money bred of money. Whence of all forms of
money-making it is most against nature.
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