Since it is now evident of what parts
a city is composed, it will be necessary to treat
first of family government, for every city is made
up of families, and every family [1253b] has again
its separate parts of which it is composed. When
a family is complete, it consists of freemen and slaves;
but as in every subject we should begin with examining
into the smallest parts of which it consists, and as
the first and smallest parts of a family are the master
and slave, the husband and wife, the father and child,
let us first inquire into these three, what each of
them may be, and what they ought to be; that is to
say, the herile, the nuptial, and the paternal.
Let these then be considered as the three distinct
parts of a family: some think that the providing
what is necessary for the family is something different
from the government of it, others that this is the
greatest part of it; it shall be considered separately;
but we will first speak of a master and a slave, that
we may both understand the nature of those things
which are absolutely necessary, and also try if we
can learn anything better on this subject than what
is already known. Some persons have thought that
the power of the master over his slave originates
from his superior knowledge, and that this knowledge
is the same in the master, the magistrate, and the
king, as we have already said; but others think that
herile government is contrary to nature, and that
it is the law which makes one man a slave and another
free, but that in nature there is no difference; for
which reason that power cannot be founded in justice,
but in force.
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