At the university I
had the good fortune to come immediately under the
influence of a brilliant and inspiring young scholar.
Gaston Cleric had arrived in Lincoln only a few weeks
earlier than I, to begin his work as head of the Latin
Department. He came West at the suggestion of
his physicians, his health having been enfeebled by
a long illness in Italy. When I took my entrance
examinations, he was my examiner, and my course was
arranged under his supervision.
I did not go home for my first summer
vacation, but stayed in Lincoln, working off a year’s
Greek, which had been my only condition on entering
the freshman class. Cleric’s doctor advised
against his going back to New England, and, except
for a few weeks in Colorado, he, too, was in Lincoln
all that summer. We played tennis, read, and
took long walks together. I shall always look
back on that time of mental awakening as one of the
happiest in my life. Gaston Cleric introduced
me to the world of ideas; when one first enters that
world everything else fades for a time, and all that
went before is as if it had not been. Yet I found
curious survivals; some of the figures of my old life
seemed to be waiting for me in the new.
In those days there were many serious
young men among the students who had come up to the
university from the farms and the little towns scattered
over the thinly settled state. Some of those
boys came straight from the cornfields with only a
summer’s wages in their pockets, hung on through
the four years, shabby and underfed, and completed
the course by really heroic self-sacrifice. Our
instructors were oddly assorted; wandering pioneer
school-teachers, stranded ministers of the Gospel,
a few enthusiastic young men just out of graduate
schools. There was an atmosphere of endeavour,
of expectancy and bright hopefulness about the young
college that had lifted its head from the prairie
only a few years before.
Our personal life was as free as that
of our instructors. There were no college dormitories;
we lived where we could and as we could. I took
rooms with an old couple, early settlers in Lincoln,
who had married off their children and now lived quietly
in their house at the edge of town, near the open
country. The house was inconveniently situated
for students, and on that account I got two rooms
for the price of one. My bedroom, originally
a linen-closet, was unheated and was barely large enough
to contain my cot-bed, but it enabled me to call the
other room my study. The dresser, and the great
walnut wardrobe which held all my clothes, even my
hats and shoes, I had pushed out of the way, and I
considered them non-existent, as children eliminate
incongruous objects when they are playing house.
I worked at a commodious green-topped table placed
directly in front of the west window which looked
out over the prairie. In the corner at my right
were all my books, in shelves I had made and painted
myself. On the blank wall at my left the dark,
old-fashioned wall-paper was covered by a large map
of ancient Rome, the work of some German scholar.
Cleric had ordered it for me when he was sending
for books from abroad. Over the bookcase hung
a photograph of the Tragic Theatre at Pompeii, which
he had given me from his collection.
When I sat at work I half-faced a
deep, upholstered chair which stood at the end of
my table, its high back against the wall. I had
bought it with great care. My instructor sometimes
looked in upon me when he was out for an evening tramp,
and I noticed that he was more likely to linger and
become talkative if I had a comfortable chair for him
to sit in, and if he found a bottle of Benedictine
and plenty of the kind of cigarettes he liked, at
his elbow. He was, I had discovered, parsimonious
about small expenditures—a trait absolutely
inconsistent with his general character. Sometimes
when he came he was silent and moody, and after a few
sarcastic remarks went away again, to tramp the streets
of Lincoln, which were almost as quiet and oppressively
domestic as those of Black Hawk. Again, he would
sit until nearly midnight, talking about Latin and
English poetry, or telling me about his long stay
in Italy.
I can give no idea of the peculiar
charm and vividness of his talk. In a crowd
he was nearly always silent. Even for his classroom
he had no platitudes, no stock of professorial anecdotes.
When he was tired, his lectures were clouded, obscure,
elliptical; but when he was interested they were wonderful.
I believe that Gaston Cleric narrowly missed being
a great poet, and I have sometimes thought that his
bursts of imaginative talk were fatal to his poetic
gift. He squandered too much in the heat of personal
communication. How often I have seen him draw
his dark brows together, fix his eyes upon some object
on the wall or a figure in the carpet, and then flash
into the lamplight the very image that was in his brain.
He could bring the drama of antique life before one
out of the shadows—white figures against
blue backgrounds. I shall never forget his face
as it looked one night when he told me about the solitary
day he spent among the sea temples at Paestum:
the soft wind blowing through the roofless columns,
the birds flying low over the flowering marsh grasses,
the changing lights on the silver, cloud-hung mountains.
He had wilfully stayed the short summer night there,
wrapped in his coat and rug, watching the constellations
on their path down the sky until `the bride of old
Tithonus’ rose out of the sea, and the mountains
stood sharp in the dawn. It was there he caught
the fever which held him back on the eve of his departure
for Greece and of which he lay ill so long in Naples.
He was still, indeed, doing penance for it.
I remember vividly another evening,
when something led us to talk of Dante’s veneration
for Virgil. Cleric went through canto after canto
of the `Commedia,’ repeating the discourse between
Dante and his `sweet teacher,’ while his cigarette
burned itself out unheeded between his long fingers.
I can hear him now, speaking the lines of the poet
Statius, who spoke for Dante: `I was famous
on earth with the name which endures longest and honours
most. The seeds of my ardour were the sparks
from that divine flame whereby more than a thousand
have kindled; I speak of the “Aeneid,”
mother to me and nurse to me in poetry.’
Although I admired scholarship so
much in Cleric, I was not deceived about myself; I
knew that I should never be a scholar. I could
never lose myself for long among impersonal things.
Mental excitement was apt to send me with a rush
back to my own naked land and the figures scattered
upon it. While I was in the very act of yearning
toward the new forms that Cleric brought up before
me, my mind plunged away from me, and I suddenly found
myself thinking of the places and people of my own
infinitesimal past. They stood out strengthened
and simplified now, like the image of the plough against
the sun. They were all I had for an answer to
the new appeal. I begrudged the room that Jake
and Otto and Russian Peter took up in my memory, which
I wanted to crowd with other things. But whenever
my consciousness was quickened, all those early friends
were quickened within it, and in some strange way
they accompanied me through all my new experiences.
They were so much alive in me that I scarcely stopped
to wonder whether they were alive anywhere else, or
how.