“Fra Lippo Lippi” is a
dramatic monologue which incidentally conveys the
whole story of the occurrence the poem starts from—the
seizure of Fra Lippo by the City Guards, past midnight,
in an equivocal neighborhood—and the lively
talk that arose thereupon, outlines the character
and past life of the Florentine artist-monk (1412-1469)
and the subordinate personalities of the group of officers;
and makes all this contribute towards the presentation
of Fra Lippo as a type of the more realistic and secular
artist of the Renaissance who valued flesh, and protested
against the ascetic spirit which strove to isolate
the soul.
7. The Carmine: monastery
of the Del Carmine friars.
17. Cosimo: de’ Medici
(1389-1464), Florentine statesman and patron of the
arts.
23. Pilchards: a kind of fish.
53. Flower o’ the broom:
of the many varieties of folk-songs in Italy that
which furnished Browning with a model for Lippo’s
songs is called a stornello. The name is variously
derived. Some take it as merely short for ritornillo;
others derive it from a storno, to sing against each
other, because the peasants sing them at their work,
and as one ends a song, another caps it with a fresh
one, and so on. These stornelli consist of three
lines. The first usually contains the name of
a flower which sets the rhyme, and is five syllables
long. Then the love theme is told in two lines
of eleven syllables each, agreeing by rhyme, assonance,
or repetition with the first. The first line
may be looked upon as a burden set at the beginning
instead of, as is more familiar to us, at the end.
There are also stornelli formed of three lines of
eleven syllables without any burden. Browning
has made Lippo’s songs of only two lines, but
he has strictly followed the rule of making the first
line, containing the address to the flower, of five
syllables. The Tuscany versions of two of the
songs used by Browning are as follows:
“Flower of the pine! Call
me not ever happy heart again, But call me heavy heart,
0 comrades mine.”
“Flower of the broom!
Unwed thy mother keeps thee not to lose That flower
from the window of the room.”
67. Saint Laurence: the church of San Lorenzo.
88. Aunt Lapaccia: by the
death of Lippo’s father, says Vasari, he “was
left a friendless orphan at the age of two . . . under
the care of Mona Lapaccia, his aunt, who brought him
up with very great difficulty till his eighth year,
when, being no longer able to support the burden,
she placed him in the Convent of the Carmelites.”
121. The Eight: the magistrates of Florence.
130. Antiphonary: the Roman
Service-Book, containing all that is sung in the choir—the
antiphones, responses, etc.; it was compiled
by Gregory the Great.
131. joined legs and arms to the long
music-notes: the musical notation of Lippo’s
day was entirely different from ours, the notes being
square and oblong and rather less suited for arms and
legs than the present rounded notes.
139. Camaldolese: monks
of Camaldoli.—Preaching Friars: the
Dominicans.
189. Giotto: reviver of
art in Italy, painter, sculptor, and architect (1266-1337).
196. Herodias: Matthew xiv.6-11.
235. Brother Angelico: Fra
Angelico, Giovanni da Fiesole (1387-1455), flower
of the monastic school of art, who was said to paint
on his knees.
236. Brother Lorenzo: Lorenzo
Monaco, of the same school.
276. Guidi : Tommaso Guidi,
or Masaccio, nicknamed “Hulking Tom” (1401-1429).
[Vasari makes him Lippo’s predecessor.
Browning followed the best knowledge of his time
in making him, instead, Lippo’s pupil.
Vasari is now thought to be right.]
323. A Saint Laurence . . . at
Prato: near Florence, where Lippi painted many
saints. [Vasari speaks of a Saint Stephen painted there
in the same realistic manner as Browning’s Saint
Laurence, whose martyrdom of broiling to death on
a gridiron affords Lippo’s powers a livelier
effect.] The legend of this saint makes his fortitude
such that he bade his persecutors turn him over, as
he was “done on one side.”
346. Something in Sant Ambrogio’s:
picture of the Virgin crowned with angels and saints,
painted for Saint Ambrose Church, now at the Belle
Arti in Florence. Vasari says by means of it
he became known to Cosimo. Browning, on the
other hand, crowns his poem with Lippo’s description
of this picture as an expiation for his pranks.
354. Saint John: the Baptist;
see reference to camel-hair, line 375 and Matthew
iii. 4.
355. Saint Ambrose: (340-397), Archbishop
of Milan.
358. Man of Uz : Job i. 1.
377. Iste perfecit opus:
this one completed the work.
381. Hot cockles: an old-fashioned game.