The idea prevalent among men that
the woman to be beautiful must be hedged about and
protected from the facts of life has done something
more than produce a race of women not physically vigorous.
It has made them deficient in strength of soul also.
After the evening when she stood facing Edith and
when she had been unable to arise to the challenge
flung at her by the little milliner Margaret Ormsby
was forced to stand facing her own soul and there
was no strength in her for the test. Her mind
insisted on justifying her failure. A woman of
the people placed in such a position would have been
able to face it calmly. She would have gone soberly
and steadily about her work and after a few months
of pulling weeds in a field, trimming hats in a shop
or instructing children in a schoolroom would have
been ready to thrust out again, making another trial
at life. Having met many defeats she would have
been armed and ready for defeat. Like a little
animal in a forest inhabited by other and larger animals
she would have known the effectiveness of lying perfectly
still for a long period, making her patience a part
of her equipment for living.
Margaret had decided that she hated
McGregor. After the scene in her house she gave
up her work in the settlement house and for a long
time went about nursing her hatred. In the street
as she walked about her mind kept bringing accusations
against him and in her room at night she sat by the
window looking at the stars and said strong words.
“He is a brute,” she declared hotly, “a
mere animal untouched by the culture that makes for
gentleness. There is something animal-like and
horrible in my nature that has made me care for him.
I shall pluck it out. In the future I shall make
it my business to forget the man and all of the dreadful
lower strata of life that he represents.”
Filled with this idea Margaret went
about among her own people and tried to become interested
in the men and women she met at dinners and receptions.
It did not work and when, after a few evenings spent
in the company of men absorbed in the getting of money,
she found them only dull creatures whose mouths were
filled with meaningless words, her irritation grew
and she blamed McGregor for that also. “He
had no right to come into my consciousness and then
take himself off,” she declared bitterly.
“The man is more of a brute than I thought.
He no doubt preys upon everyone as he has preyed upon
me. He is without tenderness, knows nothing of
the meaning of tenderness. The colourless creature
he has married will serve his body. That is what
he wants. He does not want beauty. He is
a coward who dare not stand up to beauty and is afraid
of me.”
When the Marching Men Movement began
to make a stir in Chicago Margaret went on a visit
to New York. For a month she lived with two women
friends at a big hotel near the sea and then hurried
home. “I will see the man and hear him
talk,” she told herself. “I cannot
cure myself of the consciousness of him by running
away. Perhaps I am myself a coward. I shall
go into his presence. When I hear his brutal
words and see again the hard gleam that sometimes comes
into his eyes I shall be cured.”
Margaret went to hear McGregor talk
to a gathering of workingmen in a West Side hall and
came away more alive to him than ever. In the
hall she sat concealed in deep shadows by the door
and waited with trembling eagerness.
On all sides of her were men crowded
together. Their faces were washed but the grime
of the shops was not quite effaced. Men from the
steel mills with the cooked look that follows long
exposure to intense artificial heat, men of the building
trades with their broad hands, big men and small men,
misshapen and straight, labouring men, all sat at
attention, waiting.
Margaret noticed that as McGregor
talked the lips of the working men moved. Fists
were clenched. Applause came quick and sharp like
the report of guns.
In the shadows at the further side
of the hall the black coats of the workers made a
blot out of which intense faces looked and across which
the flickering gas jets in the centre of the hall threw
dancing lights.
The words of the speaker were shot
forth. The sentences seemed broken and disconnected.
As he talked giant pictures flashed through the minds
of the hearers. Men felt themselves big and exalted.
A little steel worker sitting near Margaret, who earlier
in the evening had been abused by his wife because
he wanted to come to the meeting instead of helping
with the dishes at home, stared fiercely about.
He thought he would like to fight hand in hand with
a wild animal in a forest.
Standing on the narrow stage McGregor
seemed a giant seeking expression. His mouth
worked, the sweat stood upon his forehead and he moved
restlessly up and down. At times, with his hands
advanced and with the eager forward crouch of his
body, he was like a wrestler waiting to grapple with
an opponent.
Margaret was deeply moved. Her
years of training and of refinement were stripped
off and she felt that, like the women of the French
Revolution, she would like to go out into the streets
and march screaming and fighting in feminine rage
for the things of this man’s mind.
McGregor had scarcely begun to talk.
His personality, the big eager something in him, had
caught and held this audience as it had caught and
held other audiences in other halls and was to hold
them night after night for months.
McGregor was something the men to
whom he talked understood. He was themselves
become expressive and he moved them as no other leader
had ever moved them before. His very lack of
glibness, the things in him wanting expression and
not getting expressed, made him seem like one of them.
He did not confuse their minds but drew for them great
scrawling pictures and to them he cried, “March!”
and for marching he promised them realisation of themselves.
“I have heard men in colleges
and speakers in halls talk of the brotherhood of man,”
he cried. “They do not want such a brotherhood.
They would flee before it. But we will make by
our marching such a brotherhood that they will tremble
and say to one another, ’See, Old Labour is
awake. He has found his strength.’
They will hide themselves and eat their words of brotherhood.
“A clamour of voices will arise,
many voices, crying out, ’Disperse! Cease
marching! I am afraid!’
“This talk of brotherhood.
The words mean nothing. Man cannot love man.
We do not know what they mean by such love. They
hurt us and underpay us. Sometimes one of us
gets an arm torn off. Are we to lie in our beds
loving the man who gets rich from the iron machine
that ripped the arm from the shoulder?
“On our knees and in our arms
we have borne their children. On the streets
we see them—the petted children of our madness.
See we have let them run about misbehaving. We
have given them automobiles and wives with soft clinging
dresses. When they have cried we have cared for
them.
“And they being children with
the minds of children are confused. The noise
of affairs alarms them. They run about shaking
their ringers and commanding. They speak with
pity of us—Labour—their father.
“And now we will show them their
father in his might. The little machines they
have in their factories are toys we have given them
and that for the time we leave in their hands.
We do not think of the toys nor the soft-bodied women.
We make of ourselves a mighty army, a marching army
going along shoulder to shoulder. We can love
that.
“When they see us, hundreds
of thousands of us, marching into their minds and
into their consciousness, then will they be afraid.
And at the little meetings they have when three or
four of them sit talking, daring to decide what things
we shall have from life, there will be in their minds
a picture. We will stamp it there.
“They have forgotten our power.
Let us reawaken it. See, I shake Old Labour by
the shoulder. He arouses. He sits up.
He thrusts his huge form up from where he was asleep
in the dust and the smoke of the mills. They
look at him and are afraid. See, they tremble
and run away, falling over each other. The did
not know Old Labour was so big.
“But you workers are not afraid.
You are the arms and the legs and the hands and the
eyes of Labour. You have thought yourself small.
You have not got yourself into one mass so that I
could shake and arouse you.
“You must get that way.
You must march shoulder to shoulder. You must
march so that you yourselves shall come to know what
a giant you are. If one of your number whines
or complains or stands upon a box throwing words about
knock him down and keep marching.
“When you have marched until
you are one giant body then will happen a miracle.
A brain will grow in the giant you have made.
“Will you march with me?”
Like a volley from a battery of guns
came the sharp reply from the eager upturned faces
of the audience. “We will! Let us march!”
they shouted.
Margaret Ormsby went out at the door
and into the crowds on Madison Street. As she
walked in the press she lifted her head in pride that
a man possessed of such a brain and of the simple
courage to try to express such magnificent ideas through
human beings had ever shown favour toward her.
Humbleness swept over her and she blamed herself for
the petty thoughts concerning him that had been in
her mind. “It does not matter,” she
whispered to herself. “Now I know that nothing
matters, nothing but his success. He must do this
thing he has set out to do. He must not be denied.
I would give the blood out of my body or expose my
body to shame if that could bring him success.”
Margaret became exalted in her humbleness.
When her carriage had taken her to her house she ran
quickly upstairs to her own room and knelt by her
bed. She started to pray but presently stopped
and sprang to her feet. Running to the window
she looked off across the city. “He must
succeed,” she cried again. “I shall
myself be one of his marchers. I will do anything
for him. He is tearing the veil from my eyes,
from all men’s eyes. We are children in
the hands of this giant and he must not meet defeat
at the hands of children.”