Being anxious to give the reader a
sample of the arguments against the theory of natural
selection from among variations that are mainly either
directly or indirectly functional in their inception,
or more briefly against the Erasmus-Darwinian and Lamarckian
systems, I can find nothing more to the point, or more
recent, than Professor Ray Lankester’s letter
to the Athenaeum of March 29, 1884, to the latter
part of which, however, I need alone call attention.
Professor Ray Lankester says:-
“And then we are introduced
to the discredited speculations of Lamarck, which
have found a worthy advocate in Mr. Butler, as really
solid contributions to the discovery of the verae causae
of variation! A much more important attempt
to do something for Lamarck’s hypothesis, of
the transmission to offspring of structural peculiarities
acquired by the parents, was recently made by an able
and experienced naturalist, Professor Semper of Wurzburg.
His book on ‘Animal Life,’ &c., is published
in the ’International Scientific Series.’
Professor Semper adduces an immense number and variety
of cases of structural change in animals and plants
brought about in the individual by adaptation (during
its individual life-history) to new conditions.
Some of these are very marked changes, such as the
loss of its horny coat in the gizzard of a pigeon fed
on meat; but in no single instance
could Professor Semper show—although
it was his object and desire to do so if possible—that
such change was transmitted from parent to offspring.
Lamarckism looks all very well on paper, but, as
Professor Semper’s book shows, when put to the
test of observation and experiment it collapses absolutely.”
I should have thought it would have
been enough if it had collapsed without the “absolutely,”
but Professor Ray Lankester does not like doing things
by halves. Few will be taken in by the foregoing
quotation, except those who do not greatly care whether
they are taken in or not; but to save trouble to readers
who may have neither Lamarck nor Professor Semper
at hand, I will put the case as follows:-
Professor Semper writes a book to
show, we will say, that the hour-hand of the clock
moves gradually forward, in spite of its appearing
stationary. He makes his case sufficiently clear,
and then might have been content to leave it; nevertheless,
in the innocence of his heart, he adds the admission
that though he had often looked at the clock for a
long time together, he had never been able actually
to see the hour-hand moving. “There now,”
exclaims Professor Ray Lankester on this, “I
told you so; the theory collapses absolutely; his
whole object and desire is to show that the hour-hand
moves, and yet when it comes to the point, he is obliged
to confess that he cannot see it do so.”
It is not worth while to meet what Professor Ray
Lankester has been above quoted as saying about Lamarckism
beyond quoting the following passage from a review
of “The Neanderthal Skull on Evolution”
in the “Monthly Journal of Science” for
June, 1885 (p. 362):-
“On the very next page the author
reproduces the threadbare objection that the ’supporters
of the theory have never yet succeeded in observing
a single instance in all the millions of years invented
(!) in its support of one species of animal turning
into another.’ Now, ex hypothesi, one species
turns into another not rapidly, as in a transformation
scene, but in successive generations, each being born
a shade different from its progenitors. Hence
to observe such a change is excluded by the very terms
of the question. Does Mr. Saville forget Mr.
Herbert Spencer’s apologue of the ephemeron
which had never witnessed the change of a child into
a man?”
The apologue, I may say in passing,
is not Mr. Spencer’s; it is by the author of
the “Vestiges,” and will be found on page
161 of the 1853 edition of that book; but let this
pass. How impatient Professor Ray Lankester
is of any attempt to call attention to the older view
of evolution appears perhaps even more plainly in a
review of this same book of Professor Semper’s
that appeared in “Nature,” March 3, 1881.
The tenor of the remarks last quoted shows that though
what I am about to quote is now more than five years
old, it may be taken as still giving us the position
which Professor Ray Lankester takes on these matters.
He wrote:-
“It is necessary,” he
exclaims, “to plainly and emphatically state”
(Why so much emphasis? Why not “it should
be stated”?) “that Professor Semper and a few
other writers of similar views” {227a} (I have
sent for the number of “Modern Thought”
referred to by Professor Ray Lankester but find no
article by Mr. Henslow, and do not, therefore, know
what he had said) “are not adding to or building
on Mr. Darwin’s theory, but are actually opposing
all that is essential and distinctive in that theory,
by the revival of the exploded notion of ‘directly
transforming agents’ advocated by Lamarck and
others.”
It may be presumed that these writers
know they are not “adding to or building on”
Mr. Darwin’s theory, and do not wish to build
on it, as not thinking it a sound foundation.
Professor Ray Lankester says they are “actually
opposing,” as though there were something intolerably
audacious in this; but it is not easy to see why he
should be more angry with them for “actually
opposing” Mr. Darwin than they may be with him,
if they think it worth while, for “actually
defending” the exploded notion of natural selection—for
assuredly the Charles-Darwinian system is now more
exploded than Lamarck’s is.
What Professor Ray Lankester says
about Lamarck and “directly transforming agents”
will mislead those who take his statement without
examination. Lamarck does not say that modification
is effected by means of “directly transforming
agents;” nothing can be more alien to the spirit
of his teaching. With him the action of the
external conditions of existence (and these are the
only transforming agents intended by Professor Ray
Lankester) is not direct, but indirect. Change
in surroundings changes the organism’s outlook,
and thus changes its desires; desires changing, there
is corresponding change in the actions performed;
actions changing, a corresponding change is by-and-by
induced in the organs that perform them; this, if
long continued, will be transmitted; becoming augmented
by accumulation in many successive generations, and
further modifications perhaps arising through further
changes in surroundings, the change will amount ultimately
to specific and generic difference. Lamarck
knows no drug, nor operation, that will medicine one
organism into another, and expects the results of
adaptive effort to be so gradual as to be only perceptible
when accumulated in the course of many generations.
When, therefore, Professor Ray Lankester speaks of
Lamarck as having “advocated directly transforming
agents,” he either does not know what he is
talking about, or he is trifling with his readers.
Professor Ray Lankester continues:-
“They do not seem to be aware
of this, for they make no attempt to examine Mr. Darwin’s
accumulated facts and arguments.” Professor
Ray Lankester need not shake Mr. Darwin’s “accumulated
facts and arguments” at us. We have taken
more pains to understand them than Professor Ray Lankester
has taken to understand Lamarck, and by this time
know them sufficiently. We thankfully accept
by far the greater number, and rely on them as our
sheet-anchors to save us from drifting on to the quicksands
of Neo-Darwinian natural selection; few of them, indeed,
are Mr. Darwin’s, except in so far as he has
endorsed them and given them publicity, but I do not
know that this detracts from their value. We
have paid great attention to Mr. Darwin’s facts,
and if we do not understand all his arguments—for
it is not always given to mortal man to understand
these—yet we think we know what he was driving
at. We believe we understand this to the full
as well as Mr. Darwin intended us to do, and perhaps
better. Where the arguments tend to show that
all animals and plants are descended from a common
source we find them much the same as Buffon’s,
or as those of Erasmus Darwin or Lamarck, and have
nothing to say against them; where, on the other hand,
they aim at proving that the main means of modification
has been the fact that if an animal has been “favoured”
it will be “preserved”—then
we think that the animal’s own exertions will,
in the long run, have had more to do with its preservation
than any real or fancied “favour.”
Professor Ray Lankester continues:-
“The doctrine of evolution has
become an accepted truth” (Professor Ray Lankester
writes as though the making of truth and falsehood
lay in the hollow of Mr. Darwin’s hand.
Surely “has become accepted” should be
enough; Mr. Darwin did not make the doctrine true)
“entirely in consequence of Mr. Darwin’s
having demonstrated the mechanism.” (There
is no mechanism in the matter, and if there is, Mr.
Darwin did not show it. He made some words which
confused us and prevented us from seeing that “the
preservation of favoured races” was a cloak
for “luck,” and that this was all the explanation
he was giving) “by which the evolution is possible;
it was almost universally rejected, while such undemonstrable
agencies as those arbitrarily asserted to exist by
Professor Semper and Mr. George Henslow were the only
means suggested by its advocates.”
Undoubtedly the theory of descent
with modification, which received its first sufficiently
ample and undisguised exposition in 1809 with the
“Philosophie Zoologique” of Lamarck, shared
the common fate of all theories that revolutionise
opinion on important matters, and was fiercely opposed
by the Huxleys, Romaneses, Grant Allens, and Ray Lankesters
of its time. It had to face the reaction in favour
of the Church which began in the days of the First
Empire, as a natural consequence of the horrors of
the Revolution; it had to face the social influence
and then almost Darwinian reputation of Cuvier, whom
Lamarck could not, or would not, square; it was put
forward by one who was old, poor, and ere long blind.
What theory could do more than just keep itself alive
under conditions so unfavourable? Even under
the most favourable conditions descent with modification
would have been a hard plant to rear, but, as things
were, the wonder is that it was not killed outright
at once. We all know how large a share social
influences have in deciding what kind of reception
a book or theory is to meet with; true, these influences
are not permanent, but at first they are almost irresistible;
in reality it was not the theory of descent that was
matched against that of fixity, but Lamarck against
Cuvier; who can be surprised that Cuvier for a time
should have had the best of it?
And yet it is pleasant to reflect
that his triumph was not, as triumphs go, long lived.
How is Cuvier best known now? As one who missed
a great opportunity; as one who was great in small
things, and stubbornly small in great ones.
Lamarck died in 1831; in 1861 descent with modification
was almost universally accepted by those most competent
to form an opinion. This result was by no means
so exclusively due to Mr. Darwin’s “Origin
of Species” as is commonly believed. During
the thirty years that followed 1831 Lamarck’s
opinions made more way than Darwinians are willing
to allow. Granted that in 1861 the theory was
generally accepted under the name of Darwin, not under
that of Lamarck, still it was Lamarck and not Darwin
that was being accepted; it was descent, not descent
with modification by means of natural selection from
among fortuitous variations, that we carried away
with us from the “Origin of Species.”
The thing triumphed whether the name was lost or not.
I need not waste the reader’s time by showing
further how little weight he need attach to the fact
that Lamarckism was not immediately received with
open arms by an admiring public. The theory
of descent has become accepted as rapidly, if I am
not mistaken, as the Copernican theory, or as Newton’s
theory of gravitation.
When Professor Ray Lankester goes
on to speak of the “undemonstrable agencies”
“arbitrarily asserted” to exist by Professor
Semper, he is again presuming on the ignorance of
his readers. Professor Semper’s agencies
are in no way more undemonstrable than Mr. Darwin’s
are. Mr. Darwin was perfectly cogent as long
as he stuck to Lamarck’s demonstration; his
arguments were sound as long as they were Lamarck’s,
or developments of, and riders upon, Buffon, Erasmus
Darwin, and Lamarck, and almost incredibly silly when
they were his own. Fortunately the greater part
of the “Origin of Species” is devoted
to proving the theory of descent with modification,
by arguments against which no exception would have
been taken by Mr. Darwin’s three great precursors,
except in so far as the variations whose accumulation
results in specific difference are supposed to be
fortuitous—and, to do Mr. Darwin justice,
the fortuitousness, though always within hail, is
kept as far as possible in the background.
“Mr. Darwin’s arguments,”
says Professor Ray Lankester, “rest on the proved
existence of minute, many-sided, irrelative variations
not produced by directly transforming agents.”
Mr. Darwin throughout the body of the “Origin
of Species” is not supposed to know what his
variations are or are not produced by; if they come,
they come, and if they do not come, they do not come.
True, we have seen that in the last paragraph of
the book all this was changed, and the variations
were ascribed to the conditions of existence, and to
use and disuse, but a concluding paragraph cannot
be allowed to override a whole book throughout which
the variations have been kept to hand as accidental.
Mr. Romanes is perfectly correct when he says {232a}
that “natural selection” (meaning the Charles-Darwinian
natural selection) “trusts to the chapter of
accidents in the matter of variation” this is
all that Mr. Darwin can tell us; whether they come
from directly transforming agents or no he neither
knows nor says. Those who accept Lamarck will
know that the agencies are not, as a rule, directly
transforming, but the followers of Mr. Darwin cannot.
“But showing themselves,”
continues Professor Ray Lankester, “at each
new act of reproduction, as part of the phenomena of
heredity such minute ‘sports’ or ‘variations’
are due to constitutional disturbance” (No doubt.
The difference, however, between Mr. Darwin and Lamarck
consists in the fact that Lamarck believes he knows
what it is that so disturbs the constitution as generally
to induce variation, whereas Mr. Darwin says he does
not know), “and appear not in individuals subjected
to new conditions” (What organism can pass through
life without being subjected to more or less new conditions?
What life is ever the exact fac-simile of another?
And in a matter of such extreme delicacy as the adjustment
of psychical and physical relations, who can say how
small a disturbance of established equilibrium may
not involve how great a rearrangement?), “but
in the offspring of all, though more freely in the
offspring of those subjected to special causes of
constitutional disturbance. Mr. Darwin has further
proved that these slight variations can be transmitted
and intensified by selective breeding.”
Mr. Darwin did, indeed, follow Buffon
and Lamarck in at once turning to animals and plants
under domestication in order to bring the plasticity
of organic forms more easily home to his readers, but
the fact that variations can be transmitted and intensified
by selective breeding had been so well established
and was so widely known long before Mr. Darwin was
born, that he can no more be said to have proved it
than Newton can be said to have proved the revolution
of the earth on its own axis. Every breeder
throughout the world had known it for centuries.
I believe even Virgil knew it.
“They have,” continues
Professor Ray Lankester, “in reference to breeding,
a remarkably tenacious, persistent character, as might
be expected from their origin in connection with the
reproductive process.”
The variations do not normally “originate
in connection with the reproductive process,”
though it is during this process that they receive
organic expression. They originate mainly, so
far as anything originates anywhere, in the life of
the parent or parents. Without going so far as
to say that no variation can arise in connection with
the reproductive system—for, doubtless,
striking and successful sports do occasionally so
arise—it is more probable that the majority
originate earlier. Professor Ray Lankester proceeds:-
“On the other hand, mutilations
and other effects of directly transforming agents
are rarely, if ever, transmitted.” Professor
Ray Lankester ought to know the facts better than to
say that the effects of mutilation are rarely, if
ever, transmitted. The rule is, that they will
not be transmitted unless they have been followed
by disease, but that where disease has supervened they
not uncommonly descend to offspring. {234a} I know
Brown-Sequard considered it to be the morbid state
of the nervous system consequent upon the mutilation
that is transmitted, rather than the immediate effects
of the mutilation, but this distinction is somewhat
finely drawn.
When Professor Ray Lankester talks
about the “other effects of directly transforming
agents” being rarely transmitted, he should
first show us the directly transforming agents.
Lamarck, as I have said, knows them not. “It
is little short of an absurdity,” he continues,
“for people to come forward at this epoch, when
evolution is at length accepted solely because of
Mr. Darwin’s doctrine, and coolly to propose
to replace that doctrine by the old notion so often
tried and rejected.”
Whether this is an absurdity or no,
Professor Lankester will do well to learn to bear
it without showing so much warmth, for it is one that
is becoming common. Evolution has been accepted
not “because of” Mr. Darwin’s doctrine,
but because Mr. Darwin so fogged us about his doctrine
that we did not understand it. We thought we
were backing his bill for descent with modification,
whereas we were in reality backing it for descent
with modification by means of natural selection from
among fortuitous variations. This last really
is Mr. Darwin’s theory, except in so far as
it is also Mr. A. R. Wallace’s; descent, alone,
is just as much and just as little Mr. Darwin’s
doctrine as it is Professor Ray Lankester’s or
mine. I grant it is in great measure through
Mr. Darwin’s books that descent has become so
widely accepted; it has become so through his books,
but in spite of, rather than by reason of, his doctrine.
Indeed his doctrine was no doctrine, but only a back-door
for himself to escape by in the event of flood or
fire; the flood and fire have come; it remains to
be seen how far the door will work satisfactorily.
Professor Ray Lankester, again, should
not say that Lamarck’s doctrine has been “so
often tried and rejected.” M. Martins,
in his edition of the “Philosophie Zoologique,”
{235a} said truly that Lamarck’s theory had
never yet had the honour of being seriously discussed.
It never has—not at least in connection
with the name of its propounder. To mention
Lamarck’s name in the presence of the conventional
English society naturalist has always been like shaking
a red rag at a cow; he is at once infuriated; “as
if it were possible,” to quote from Isidore
Geoffroy St. Hilaire, whose defence of Lamarck is
one of the best things in his book, {235b} “that
so great labour on the part of so great a naturalist
should have led him to ‘a fantastic conclusion’
only—to ‘a flighty error,’ and,
as has been often said, though not written, to ’one
absurdity the more.’ Such was the language
which Lamarck heard during his protracted old age,
saddened alike by the weight of years and blindness;
this was what people did not hesitate to utter over
his grave, yet barely closed, and what, indeed, they
are still saying— commonly too, without
any knowledge of what Lamarck maintained, but merely
repeating at second hand bad caricatures of his teaching.
“When will the time come when
we may see Lamarck’s theory discussed, and I
may as well at once say refuted, in some important
points, with at any rate the respect due to one of
the most illustrious masters of our science?
And when will this theory, the hardihood of which
has been greatly exaggerated, become freed from the
interpretations and commentaries by the false light
of which so many naturalists have formed their opinion
concerning it? If its author is to be condemned,
let it, at any rate, not be before he has been heard.”
Lamarck was the Lazarus of biology.
I wish his more fortunate brethren, instead of intoning
the old Church argument that he has “been refuted
over and over again,” would refer us to some
of the best chapters in the writers who have refuted
him. My own reading has led me to become moderately
well acquainted with the literature of evolution,
but I have never come across a single attempt fairly
to grapple with Lamarck, and it is plain that neither
Isidore Geoffroy nor M. Martins knows of such an attempt
any more than I do. When Professor Ray Lankester
puts his finger on Lamarck’s weak places, then,
but not till then, may he complain of those who try
to replace Mr. Darwin’s doctrine by Lamarck’s.
Professor Ray Lankester concludes his note thus:-
“That such an attempt should
be made is an illustration of a curious weakness of
humanity. Not infrequently, after a long contested
cause has triumphed, and all have yielded allegiance
thereto, you will find, when few generations have
passed, that men have clean forgotten what and who
it was that made that cause triumphant, and ignorantly
will set up for honour the name of a traitor or an
impostor, or attribute to a great man as a merit deeds
and thoughts which he spent a long life in opposing.”
Exactly so; that is what one rather
feels, but surely Professor Ray Lankester should say
“in trying to filch while pretending to oppose
and to amend.” He is complaining here that
people persistently ascribe Lamarck’s doctrine
to Mr. Darwin. Of course they do; but, as I
have already perhaps too abundantly asked, whose fault
is this? If a man knows his own mind, and wants
others to understand it, it is not often that he is
misunderstood for any length of time. If he
finds he is being misapprehended in a way he does not
like, he will write another book and make his meaning
plainer. He will go on doing this for as long
time as he thinks necessary. I do not suppose,
for example, that people will say I originated the
theory of descent by means of natural selection from
among fortunate accidents, or even that I was one
of its supporters as a means of modification; but
if this impression were to prevail, I cannot think
I should have much difficulty in removing it.
At any rate no such misapprehension could endure
for more than twenty years, during which I continued
to address a public who welcomed all I wrote, unless
I myself aided and abetted the mistake. Mr. Darwin
wrote many books, but the impression that Darwinism
and evolution, or descent with modification, are identical
is still nearly as prevalent as it was soon after
the appearance of the “Origin of Species;”
the reason of this is, that Mr. Darwin was at no pains
to correct us. Where, in any one of his many
later books, is there a passage which sets the matter
in its true light, and enters a protest against the
misconception of which Professor Ray Lankester complains
so bitterly? The only inference from this is,
that Mr. Darwin was not displeased at our thinking
him to be the originator of the theory of descent
with modification, and did not want us to know more
about Lamarck than he could help. If we wanted
to know about him, we must find out what he had said
for ourselves, it was no part of Mr. Darwin’s
business to tell us; he had no interest in our catching
the distinctive difference between himself and that
writer; perhaps not; but this approaches closely to
wishing us to misunderstand it. When Mr. Darwin
wished us to understand this or that, no one knew
better how to show it to us.
We were aware, on reading the “Origin
of Species,” that there was a something about
it of which we had not full hold; nevertheless we
gave Mr. Darwin our confidence at once, partly because
he led off by telling us that we must trust him to
a great extent, and explained that the present book
was only an instalment of a larger work which, when
it came out, would make everything perfectly clear;
partly, again, because the case for descent with modification,
which was the leading idea throughout the book, was
so obviously strong, but perhaps mainly because every
one said Mr. Darwin was so good, and so much less
self-heeding than other people; besides, he had so
“patiently” and “carefully”
accumulated “such a vast store of facts”
as no other naturalist, living or dead, had ever yet
even tried to get together; he was so kind to us with
his, “May we not believe?” and his “Have
we any right to infer that the Creator?” &c.
“Of course we have not,” we exclaimed,
almost with tears in our eyes— “not
if you ask us in that way.” Now that we
understand what it was that puzzled us in Mr. Darwin’s
work we do not think highly either of the chief offender,
or of the accessories after the fact, many of whom
are trying to brazen the matter out, and on a smaller
scale to follow his example.