“How do you like our new preacher?”
was asked by one member of another, as they walked
home from church.
“Only so so,” was replied.
“He cuts close,” remarked the first speaker.
“Yes, a little too close.”
“I don’t know about that.
I like to see the truth brought home to the heart
and conscience.”
“So do I. But I object to personality.”
“Personality!”
“Yes; I object to personality.”
So does every one. Was Mr. C—personal?”
“I think so.”
“That’s hardly possible.
He only arrived last week, and has not yet had time
to become familiar with facts in the life of any one
here. Moreover, a personal allusion in a first
sermon, by a stranger, is something so out of place
and indelicate, that I cannot for a moment believe
that your inference is correct.”
“While I have the best of reasons
for believing that I complain of him justly.
He’s been long enough here to visit a certain
family, fond of tittle-tattle, that I could name.”
“The Harrisons?”
“Yes.”
“I hope you are mistaken.”
“No; I am not mistaken.
C—was personal, and distinctly so.
And the Harrisons are at the bottom of the matter.
To say the least, he has acted in very bad taste.
Charity should have prompted him to wait until he
could have heard both sides of the story.”
“I agree with you, fully, if
your allegation be correct. But I must hope that
you are in error.”
“No. I have the best of reasons for what
I allege.”
“To whom did the personality apply?”
“To myself, if the truth must be spoken.”
“Is it possible?”
“Yes—to myself.”
“That places the matter in rather a serious
light, Mr. Grant.”
“It does. And I think I have reason to
complain.”
“You ought to be certain about this matter.”
“I’m certain enough.
When a man treads on your toe, you are likely to know
it.”
’It is barely possible that
Mr. C—did not intend to designate you,
or any one, in what he said.”
“He must have meant me,”
replied Mr. Grant, with emphasis. “He couldn’t
have said what he did, unless he had been informed
of certain things that have happened in this town.
Had he not visited the Harrisons, I might have doubted.
But that fact places the thing beyond a question.”
“In what did the personality consist?”
“Did you not observe it?”
“No.”
“Indeed!”
“I perceived no allusion to any one.”
“There are plenty of others,
no doubt, who did. I don’t care to speak
of it just now. But you’ll hear about it.
I noticed three or four turn and look at me while
he was speaking. It will be a pleasant piece
of gossip; but if Mr. C—doesn’t take
care, I’ll make this place too hot to hold him.
I’m not the one to be set up as a target for
any whipper-snapper to fire at.”
“Don’t get excited, friend
Grant. Wait awhile. I still think there
is some mistake.”
“I beg your pardon; there is
no mistake about it. He meant me. Don’t
I know? Can’t I tell when a man points his
finger at me in a public assembly?”
In his opinion, Mr. Grant was still
further confirmed, ere he reached his home, by the
peculiar way in which sundry members of the congregation
looked at him. Of course, he was considerably
disturbed on the subject; and felt a reasonable share
of indignation. In the evening, he declined attending
worship as an indication of his feelings on the subject;
and he doubted not that the new preacher would note
his absence and understand the cause.
About a year prior to this time, Mr.
Grant, who was a manufacturing jeweller, was called
upon by a gentleman, who desired him to make a solid
gold wedding-ring. It was to be of the finest
quality that could be worked, and to be unusually
heavy. When the price was mentioned, the gentleman
objected to it as high.
“Your neighbour, over the way,”
said the gentleman, “will make it for a dollar
less than you ask.”
“Not of solid gold,” replied Mr. Grant.
“Oh, yes. I would have no other.”
Mr. Grant knew that the ring could
not be made of fine, solid gold, for the price his
neighbour had agreed to take. And he knew, also,
that in manufacturing it, his neighbour, if he took
the order, would fill up the centre of the ring with
solder—a common practice. On the spur
of the moment, he determined to do the same thing,
and therefore replied—
“Well, I suppose I must work as low as he does.”
“The ring must be of solid gold, remember.
I will have no other.”
“That’s understood, of
course,” replied the jeweller; adding to himself,
“as solid as any one makes them.”
The ring was manufactured at a reasonable
profit, and the man got the full worth of his money;
but not of solid gold. Silver solder composed
the centre. But as the baser metal could not be
detected by simple inspection or weighing, Mr. Grant
felt secure in the cheat he had practised; and, quieted
his conscience by assuming that he had given a full
equivalent for the money received.
“He’s just as well off
as he would have been if he had gone to my neighbour
over the way, as he called him,” said he to himself,
in the effort to quiet certain unpleasant sensations.
“To suppose that he was going to get a solid
ring at such a price! Does he think we jewellers
steal our gold? Men will be humbugged, and there
is no help for it.”
Yet, for all this, Mr. Grant could
not cast out the unpleasant feeling. He had done
a thing so clearly wrong, that no attempt at self-justification
gave his mind its former calmness.
“The ring is solid gold?”
said the man, when he came for it.
“That was the contract,”
replied Mr. Grant, with a half-offended air, at the
intimation conveyed in the tone of voice, that all
might not be as agreed upon.
“Excuse me,” remarked
the man, apologetically; “but I am very particular
about this matter, and would throw the ring into the
street rather than use it, if not of solid gold.”
“Gold rings are not given away,”
muttered Grant to himself, as the man left the shop.
Some days after this transaction,
a man named Harrison, who belonged to the church of
which Grant was a member, met him, when this little
conversation took place.
“I sent you a customer last week,” said
Mr. Harrison.
Ah! I’m very much obliged to you.”
“A gentleman who wanted a gold
ring. He asked me to give him the name of a jeweller
upon whom he could depend. The ring, he said,
must be solid, for a particular reason; and, as he
was a stranger, he did not know who was to be trusted.
I told him I would guaranty you for an honest man.
That if you undertook to manufacture any article for
him, he might rely upon its being done according to
agreement.”
While Harrison was uttering this undeserved
compliment, it was with the utmost difficulty that
Mr. Grant. could keep the tell-tale blood from rushing
to his face.
“He showed me the ring,”
continued Mr. Harrison. “It is a very handsome
one.”
“Was he satisfied with it?” asked Mr.
Grant.
“Not fully.”
“Why so?”
“He was afraid it might not
be solid. In fact, so anxious was he on this
point, that he took the ring to your neighbour, over
the way, to get his opinion about it.”
As Mr. Harrison said this, Grant was
conscious that a betrayal of the truth was on his
countenance.
“And, of course, Martin said the ring was not
solid.”
“No, he did not exactly say
that. I went with the gentleman, at his request.
Martin weighed the ring, and, after doing so, simply
stated that gold of the quality of which the ring
was made was worth a certain price per pennyweight.
By multiplying the number of pennyweights contained
in the ring with the price mentioned, he showed that
you either lost one dollar on the ring, or filled the
centre with some baser metal.”
“Well?” The blood had,
by this time, risen to the very brow of the jeweller.
“‘Cut the ring,’
said my friend. It was done, and, to my mortification
and astonishment, it proved to be even as he had said.
The ring was not solid!”
For some moments, Mr. Grant hung his
head in painful confusion. Then, looking up,
he said—
“It was his own fault.”
“How so?” was inquired.
“He would not pay the price
for a solid ring, and I could not give him my work
for nothing.”
“Did you ask him a fair price?”
“Yes; and he answered, that
my neighbour over the way had offered to make him
a solid ring, for just one dollar less. I knew
exactly what kind of a ring Martin could and would
furnish for that money, and made him one just like
it. I gave him his money’s worth, and a
little over. He was not cheated.”
“But he was deceived. How
you could have done such a thing, brother Grant, is
more than I can understand.”
“I had to do it in self-defence;
and this very Martin, who has been so ready to expose
the little deception, made the act necessary.”
“I’m sorry you should
have done so. It was wrong,” said Mr. Harrison.
“I’m ready to acknowledge
that. But it’s too late, now, to repair
the error. I wish I’d had nothing to do
with the matter.”
“So do I,” remarked Harrison.
This fretted the mind of Grant, and he replied, rather
impatiently—
“Hereafter, I hope you’ll
send all customers of this kind to Martin. Dear
knows, I don’t want them!”
“I shall certainly be careful
in this matter,” coldly replied Harrison, and
bowing formally, as he spoke, turned away, and left
Grant in no very pleasant frame of mind. From
that time there was a coldness between the two church
members.
When Grant went to church on the next
Sabbath, he noticed, as he approached the meeting-house
door, Harrison standing in close conversation with
one or two prominent members. As he approached,
they looked toward him in a certain way that he did
not like, and then, separating, entered the house
before he came up. It was too evident that Harrison
had been communicating the incident of the ring.
But Grant was not surprised; he had expected nothing
less. Still, he felt that his brother member
had not done towards him in the matter as he would
have liked himself done by. On entering the church,
half a dozen persons turned and looked at him earnestly;
while two or three whispered together, glancing towards
him every now and then, and thus showing that he was
the subject of conversation. As to the theme
of discourse between them, his mind was in no doubt.
The gold ring! Yes, that was it.
But little edified by the sermon was
Mr. Grant on that morning; and, when the services
were ended, he went quickly from the church, and took
his way homeward without stopping, as on former occasions,
to shake hands and pass a few words with friends and
brethren.
It had been the custom of several
leading members of the church to drop in occasionally,
during the week, and chat with Grant for ten minutes
or half an hour. But the time from Sunday to Sunday
was passed without a single call from any one of them.
The reason for this was no mystery to the jeweller’s
mind.
“I don’t see that I’ve
been guilty of such a terrible crime,” said
he to himself, feeling a little indignant on the subject.
“The man got his money’s worth; and, moreover,
was served perfectly right. Did he suppose that
he was going to get fine gold for the price of solder?
If so, he found himself mistaken. As for Harrison,
he’s made himself remarkably busy about the
matter. I would not trust him in a similar case.
But it is so pleasant to discourse on evil in our
neighbour. So very pleasant! The good he
does is left to find its own way to the light as best
it can; but let him commit a mistake or make a single
false step, and it is preached from house-top.”
When Grant and Harrison met, there
was a mutual reserve and coldness.
“He is conscious, I am aware,
of his wrong dealing,” said the latter to himself,
“and therefore shuns me.”
“He is aware that he has tried
to injure me,” said the former, “and cannot,
therefore, meet me as of old.”
Two or three weeks passed before the
friends who used to drop in to see him almost every
day showed themselves in his shop, and then there
was a too evident change of manner. They appeared
distant and reserved, and he met them with a like
exterior. His pride was touched.
“Just as they like,” he
said to himself. “I can get on without them.
I presume, if all our hearts were laid open, mine would
be found quite as good as theirs. As for Perkins
and Marvel, they needn’t set themselves up over
me. I think I know them. Men who cut as close
as they do in dealing, generally cut a little from
the side that doesn’t belong to them.”
Perkins and Marvel, here alluded to,
had long been on friendly terms with Mr. Grant—visiting
at his shop—for the purpose of a little
friendly chit-chat—every few days.
But a coldness now took place, and, in a few weeks,
they ceased their friendly calls.
In various other ways was Mr. Grant
conscious of a reaction upon himself of his improper
conduct. Hundreds of times did he mentally regret
the weakness and love of gain which had prompted him
to so far lose sight of what was just and honourable
as to deceive a customer. So painful was his
sense of mortification, that, for a time, he omitted
to attend church on Sunday. Not only was he satisfied
that every one in the congregation knew about the ring,
but he could clearly perceive a change in the manner
of his most intimate acquaintances who were members
of the church.
Grant was not a man entirely sold
to selfishness. He was not a deliberate wrong-doer,
hiding his evil purposes and acts under a hypocritical
exterior. He had conscience, and, at times, its
voice was loud and distinct. He was, therefore,
troubled about the ring as a fact indicating the state
of his affections; as well as troubled about the condemnatory
judgment of his brethren. There were fluctuations
of state, of course, as there are with all of us.
Sometimes he was in a state of humiliation on account
of the evil he had done, and sometimes in a state
of indignation at Harrison for having, been so eager
to publish his fault from the house-top.
Gradually, however, the ever-recurring
new purposes and interests which come to all in passing
through life, threw the past with its influences into
the shade, and the returns of states of mortification
on account of the ring were less and less frequent.
Mr. Grant resumed his attendance at church, and mingled,
as of old, with his brethren; though in a rather more
subdued and less confident spirit. That affair
of the ring could not be entirely forgotten.
In due course of time, the minister
on the station had to leave, and a new one was appointed
by the conference to take his place. The Rev.
Mr. C—arrived early in the week, and during
the period that elapsed between that and the Sabbath,
visited a good deal among the brethren. During
that time, an evening was spent at Mr. Harrison’s,
but no one brought him around to introduce him to Mr.
Grant. The jeweller felt this, and in his mind,
in searching about for reasons, rested, very naturally,
upon the affair of the gold ring, and he did not doubt
but the occurrence had been fully related to Mr. C—.
Under this feeling, Mr. Grant went
to church. His first sight of the new preacher
was when he arose in the pulpit to give out the hymn.
His countenance did not make a very favourable impression,
but his voice, when he commenced reading the hymn,
had a tone and a modulation that were pleasing.
The subject of the discourse which followed was practical,
and had reference to a man’s conduct towards
his fellow-man in the common affairs of life.
From general propositions, the minister, after entering
upon his sermon, came down to things particular.
He dwelt upon the love of dominion so deeply rooted
in the human heart, and showed, in various ways, how
it was exercised by individuals in all the grades of
common society.
“A more deeply-rooted evil than
this,” he went on to say, “is theft.
We all inherit, in a greater or less degree, the desire
to possess our neighbour’s goods; and, with
the earliest development of the mind, comes the activity
of that desire. It is seen in the child when
he appropriates the plaything of another child, and
in the so-called good and honest citizen when, in
bargaining, he secures an advantage at the expense
of his brother.”
Descending, gradually, to the introduction
of particular forms of overreaching as practised in
trade, all of which Mr. C—designated as
instances of theft, he finally brought forward an instance
so nearly resembling the one in which Mr. Grant had
been engaged, that the latter felt himself, as has
been seen, particularly pointed out, and left the
church at the close of the service in a state of excitement
and indignation. To have that old matter, about
which he had already suffered enough, “raked
over,” as he said, “and exposed to light
again,” was a little more than he was disposed
to submit to with patience. As has been seen,
he did not conceal what was in his mind.
On Monday, a brother-member of the
church dropped in to see the jeweller.
“How did you like Mr. C—?” was
the natural inquiry.
“Not at all,” replied Mr. Grant, in a
positive tone.
“You didn’t? Why, I was delighted
with him! What is your objection?”
“He was personal in his discourse.”
“I perceived nothing personal.”
“Though I did, and of the grossest kind.”
“How was it possible for a stranger
like Mr. C—to be personal? He knows
nothing of the characters or conduct of individuals
here.”
“Strangers generally have quick
ears, and there are always plenty of news-venders
to fill them. He’s been with the Harrisons,
and we all know what they are.”
“To whom did he refer?” was asked.
“He referred to me.”
“To you?”
“Certainly he did. And
I don’t like it at all. That’s not
the way to preach the gospel. This running off
with one side of a story, and, taking all for granted,
holding a man up to public odium, is not, as I conceive,
following in the footsteps of our Great Master.”
“I’m sorry you should
have taken up such an impression,” was replied
to this. “I cannot believe that Mr. C—really
intended to hold you up to public odium. He couldn’t
have meant to designate you.”
“He must have meant me. Don’t I know?”
So another and another objection was
made to Mr. C—on the same ground; and before
the week was out, it was pretty widely known that
the new preacher had indulged in reprehensible personalities.
Some said this was an error in the preacher; others,
that he was highly blamable; while others affirmed
that there must be some mistake about the matter.
On the following Sunday, Mr. Grant
was absent from his usual place in the church.
It would do him no good to sit under the ministry of
Mr. C—.
During the week that followed, two
of the official members called upon the jeweller to
make inquiries about the alleged personalities.
Grant was, by this time, pretty sore on the subject,
and when allusion was made to it, he gave his opinion
of the preacher in no very choice language.
“In what did this personality
consist?” asked one of the visitors.
“It’s hardly necessary
to ask that question,” replied Grant.
“It is for me. No one,
whom I have yet seen, has been able to give me any
information on the subject.”
“If you ask Mr. C—, he will enlighten
you.”
“I have already done so.”
“You have?”
“Yes.”
“What was his reply?”
“That he is innocent of the personality laid
to his charge.”
“Did you mention my name?”
“I did.”
“Well?”
“He had not even heard of you as a member of
the church here.”
“I can hardly credit that, after what he said.”
“You will, at least, give him
the chance of vindication. He is now at my house,
and has expressed a wish to see you.”
“I don’t know that any
good will grow out of seeing him,” said Mr.
Grant, who felt but little inclined to meet the preacher.
“I’m sorry to hear you
say that, Mr. Grant. You have made a complaint
against Mr. C—, and when he wishes to confer
with you on the subject, you decline, under the assumption
that no good can arise from it. This is not right;
and I hope you will think better of it.”
“Perhaps it isn’t right;
but so it is. At present, I do not wish to see
him. I may feel differently to-morrow.”
“Shall we call upon-you in the morning?”
“If you please to do so.”
“Very well.”
And the two official members departed.
No sooner were they gone, than Mr.
Grant put or his hat and left his shop. He went
direct to the store of Mr. Harrison.
“You are just the man I was
thinking about,” said the latter, as the jeweller
entered. “What is all this trouble about
you and Mr. C—? I hear some rumour of
it at every turn.”
“That is just what I have come to see you about.”
“Very well; what can I do in
the matter? Mr. C—, you allege, has
held you up in the congregation to public odium?”
“I do.”
“In what way?”
“Strange that you should ask the question.”
“Why so? What have I to do with it?”
“A great deal,” said Grant, his brows
falling as he spoke.
“I must plead innocence until
shown my guilt. So far, I have not even been
able to learn in what the allusion to yourself consisted.”
“You have not?”
“No.”
Grant stood, tightly compressing his
lips, for some moments. He then said:
“You remember that affair of the gold ring?”
“Very well.”
“You mentioned this to C—.”
“No. Nor to a living soul since the occurrence
of the fact.”
“What?”
“Nothing on that subject has
ever passed my lips. I believed that you saw
and repented of your error, and in honour and in conscience
refrained from even the remotest allusion to the subject.”
“How, then, did Mr. C—become cognisant
of the fact?”
“If cognisant all, it was from
another source than the one you supposed.”
“I never mentioned it.
You were the only one to whom the circumstance was
communicated. How, then, could the matter have
gotten abroad?”
“I don’t believe a single
member of the congregation ever heard of it.”
“Oh, yes, they have. These
has been a marked change in the manner of very many
towards me. So apparent was this at one time,
that I absented myself from church, rather than encounter
it.”
“All your imagination, brother
Grant, and nothing else. I believe that I mingle
as freely with the congregation as any one, and I know
that I never heard a breath against you. At present,
every one is at a loss to know in what way Mr. C—pointed
you out; he is equally in the dark.”
“I was sure he meant me.
It was so plain,” said Mr. Grant, his countenance
falling, and his manner becoming subdued.
“There was nothing of the kind,
you may depend upon it,” replied Mr. Harrison.
“And you never spoke of it?”
“Never!”
“A guilty conscience, it is
said, needs no accuser. The likeness to me was
so strong, that I really thought the picture was sketched
from myself as the original. Ah, me!”
“Had you not better call on Mr. C—?”
asked Harrison.
“No, no. See him for me,
if you please, and tell him that I am convinced of
my error in supposing he pointed me out in the congregation.
As to the particular allusion that I felt to be offensive,
I hope you will still keep your own counsel. I
did wrong, under temptation, and have suffered and
repented in consequence. It can do no good to
bring the matter to light now.”
“None at all. I will not speak of it.”
Nor did he. Many and various
were the suggestions and suppositions of the congregation
touching the nature of the preacher’s personal
allusion to the jeweller, and some dozen of little
gossiping stories got into circulation; but the truth
did not find its way to the light. And not until
the day on which he was leaving the station for a
new field of labour, did the preacher himself understand
the matter; and then he had it from Mr. Grant’s
own lips.