THE COMIC IN GENERAL—THE COMIC ELEMENT IN FORMS AND MOVEMENTS—
EXPANSIVE FORCE OF THE COMIC.
What does laughter mean? What
is the basal element in the laughable? What common
ground can we find between the grimace of a merry-andrew,
a play upon words, an equivocal situation in a burlesque
and a scene of high comedy? What method of distillation
will yield us invariably the same essence from which
so many different products borrow either their obtrusive
odour or their delicate perfume? The greatest
of thinkers, from Aristotle downwards, have tackled
this little problem, which has a knack of baffling
every effort, of slipping away and escaping only to
bob up again, a pert challenge flung at philosophic
speculation. Our excuse for attacking the problem
in our turn must lie in the fact that we shall not
aim at imprisoning the comic spirit within a definition.
We regard it, above all, as a living thing. However
trivial it may be, we shall treat it with the respect
due to life. We shall confine ourselves to watching
it grow and expand. Passing by imperceptible gradations
from one form to another, it will be seen to achieve
the strangest metamorphoses. We shall disdain
nothing we have seen. Maybe we may gain from
this prolonged contact, for the matter of that, something
more flexible than an abstract definition,—a
practical, intimate acquaintance, such as springs
from a long companionship. And maybe we may also
find that, unintentionally, we have made an acquaintance
that is useful. For the comic spirit has a logic
of its own, even in its wildest eccentricities.
It has a method in its madness. It dreams, I
admit, but it conjures up, in its dreams, visions that
are at once accepted and understood by the whole of
a social group. Can it then fail to throw light
for us on the way that human imagination works, and
more particularly social, collective, and popular
imagination? Begotten of real life and akin to
art, should it not also have something of its own
to tell us about art and life?
At the outset we shall put forward
three observations which we look upon as fundamental.
They have less bearing on the actually comic than
on the field within which it must be sought.
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