I came up over the little ridge and
discovered the bungalow village I had been seeking,
nestling in a crescent lap of dunes. A door slammed,
the two runners had vanished, and I halted staring.
There was a group of three bungalows
nearer to me than the others. Into one of these
three they had gone, and I was too late to see which.
All had doors and windows carelessly open, and none
showed a light.
This place, upon which I had at last
happened, was a fruit of the reaction of artistic-minded
and carelessly living people against the costly and
uncomfortable social stiffness of the more formal
seaside resorts of that time. It was, you must
understand, the custom of the steam-railway companies
to sell their carriages after they had been obsolete
for a sufficient length of years, and some genius
had hit upon the possibility of turning these into
little habitable cabins for the summer holiday.
The thing had become a fashion with a certain Bohemian-spirited
class; they added cabin to cabin, and these little
improvised homes, gaily painted and with broad verandas
and supplementary leantos added to their accommodation,
made the brightest contrast conceivable to the dull
rigidities of the decorous resorts. Of course
there were many discomforts in such camping that had
to be faced cheerfully, and so this broad sandy beach
was sacred to high spirits and the young. Art
muslin and banjoes, Chinese lanterns and frying, are
leading “notes,” I find, in the impression
of those who once knew such places well. But so
far as I was concerned this odd settlement of pleasure-squatters
was a mystery as well as a surprise, enhanced rather
than mitigated by an imaginative suggestion or so
I had received from the wooden-legged man at Shaphambury.
I saw the thing as no gathering of light hearts and
gay idleness, but grimly—after the manner
of poor men poisoned by the suppression of all their
cravings after joy. To the poor man, to the grimy
workers, beauty and cleanness were absolutely denied;
out of a life of greasy dirt, of muddied desires, they
watched their happier fellows with a bitter envy and
foul, tormenting suspicions. Fancy a world in
which the common people held love to be a sort of
beastliness, own sister to being drunk! . . .
There was in the old time always something
cruel at the bottom of this business of sexual love.
At least that is the impression I have brought with
me across the gulf of the great Change. To succeed
in love seemed such triumph as no other success could
give, but to fail was as if one was tainted. . . .
I felt no sense of singularity that
this thread of savagery should run through these emotions
of mine and become now the whole strand of these emotions.
I believed, and I think I was right in believing,
that the love of all true lovers was a sort of defiance
then, that they closed a system in each other’s
arms and mocked the world without. You loved
against the world, and these two loved at me.
They had their business with one another, under the
threat of a watchful fierceness. A sword, a sharp
sword, the keenest edge in life, lay among their roses.
Whatever may be true of this for others,
for me and my imagination, at any rate, it was altogether
true. I was never for dalliance, I was never
a jesting lover. I wanted fiercely; I made love
impatiently. Perhaps I had written irrelevant
love-letters for that very reason; because with this
stark theme I could not play. . .
The thought of Nettie’s shining
form, of her shrinking bold abandon to her easy conqueror,
gave me now a body of rage that was nearly too strong
for my heart and nerves and the tense powers of my
merely physical being. I came down among the
pale sand-heaps slowly toward that queer village of
careless sensuality, and now within my puny body I
was coldly sharpset for pain and death, a darkly gleaming
hate, a sword of evil, drawn.