It was old Mrs. Verrall.
I wonder if I can convey the effect
of her to you. She was a little old lady with
extraordinarily flaxen hair, her weak aquiline features
were pursed up into an assumption of dignity, and she
was richly dressed. I would like to underline
that “richly dressed,” or have the words
printed in florid old English or Gothic lettering.
No one on earth is now quite so richly dressed as
she was, no one old or young indulges in so quiet
and yet so profound a sumptuosity. But you must
not imagine any extravagance of outline or any beauty
or richness of color. The predominant colors were
black and fur browns, and the effect of richness was
due entirely to the extreme costliness of the materials
employed. She affected silk brocades with rich
and elaborate patterns, priceless black lace over creamy
or purple satin, intricate trimmings through which
threads and bands of velvet wriggled, and in the winter
rare furs. Her gloves fitted exquisitely, and
ostentatiously simple chains of fine gold and pearls,
and a great number of bracelets, laced about her little
person. One was forced to feel that the slightest
article she wore cost more than all the wardrobe of
a dozen girls like Nettie; her bonnet affected the
simplicity that is beyond rubies. Richness, that
is the first quality about this old lady that I would
like to convey to you, and the second was cleanliness.
You felt that old Mrs. Verrall was exquisitely clean.
If you had boiled my poor dear old mother in soda
for a month you couldn’t have got her so clean
as Mrs. Verrall constantly and manifestly was.
And pervading all her presence shone her third great
quality, her manifest confidence in the respectful
subordination of the world.
She was pale and a little out of breath
that day, but without any loss of her ultimate confidence,
and it was clear to me that she had come to interview
Stuart upon the outbreak of passion that had bridged
the gulf between their families.
And here again I find myself writing
in an unknown language, so far as my younger readers
are concerned. You who know only the world that
followed the Great Change will find much that I am
telling inconceivable. Upon these points I cannot
appeal, as I have appealed for other confirmations,
to the old newspapers; these were the things that
no one wrote about because every one understood and
every one had taken up an attitude. There were
in England and America, and indeed throughout the
world, two great informal divisions of human beings—the
Secure and the Insecure. There was not and never
had been in either country a nobility—it
was and remains a common error that the British peers
were noble—neither in law nor custom were
there noble families, and we altogether lacked the
edification one found in Russia, for example, of a
poor nobility. A peerage was an hereditary possession
that, like the family land, concerned only the eldest
sons of the house; it radiated no luster of noblesse
oblige. The rest of the world were in law and
practice common—and all America was common.
But through the private ownership of land that had
resulted from the neglect of feudal obligations in
Britain and the utter want of political foresight
in the Americas, large masses of property had become
artificially stable in the hands of a small minority,
to whom it was necessary to mortgage all new public
and private enterprises, and who were held together
not by any tradition of service and nobility but by
the natural sympathy of common interests and a common
large scale of living. It was a class without
any very definite boundaries; vigorous individualities,
by methods for the most part violent and questionable,
were constantly thrusting themselves from insecurity
to security, and the sons and daughters of secure
people, by marrying insecurity or by wild extravagance
or flagrant vice, would sink into the life of anxiety
and insufficiency which was the ordinary life of man.
The rest of the population was landless and, except
by working directly or indirectly for the Secure,
had no legal right to exist. And such was the
shallowness and insufficiency of our thought, such
the stifled egotism of all our feelings before the
Last Days, that very few indeed of the Secure could
be found to doubt that this was the natural and only
conceivable order of the world.
It is the life of the Insecure under
the old order that I am displaying, and I hope that
I am conveying something of its hopeless bitterness
to you, but you must not imagine that the Secure lived
lives of paradisiacal happiness. The pit of insecurity
below them made itself felt, even though it was not
comprehended. Life about them was ugly; the sight
of ugly and mean houses, of ill-dressed people, the
vulgar appeals of the dealers in popular commodities,
were not to be escaped. There was below the threshold
of their minds an uneasiness; they not only did not
think clearly about social economy but they displayed
an instinctive disinclination to think. Their
security was not so perfect that they had not a dread
of falling towards the pit, they were always lashing
themselves by new ropes, their cultivation of “connexions,”
of interests, their desire to confirm and improve
their positions, was a constant ignoble preoccupation.
You must read Thackeray to get the full flavor of
their lives. Then the bacterium was apt to disregard
class distinctions, and they were never really happy
in their servants. Read their surviving books.
Each generation bewails the decay of that “fidelity”
of servants, no generation ever saw. A world
that is squalid in one corner is squalid altogether,
but that they never understood. They believed
there was not enough of anything to go round, they
believed that this was the intention of God and an
incurable condition of life, and they held passionately
and with a sense of right to their disproportionate
share. They maintained a common intercourse as
“Society” of all who were practically
secure, and their choice of that word is exhaustively
eloquent of the quality of their philosophy.
But, if you can master these alien ideas upon which
the old system rested, just in the same measure will
you understand the horror these people had for marriages
with the Insecure. In the case of their girls
and women it was extraordinarily rare, and in the
case of either sex it was regarded as a disastrous
social crime. Anything was better than that.
You are probably aware of the hideous
fate that was only too probably the lot, during those
last dark days, of every girl of the insecure classes
who loved and gave way to the impulse of self-abandonment
without marriage, and so you will understand the peculiar
situation of Nettie with young Verrall. One or
other had to suffer. And as they were both in
a state of great emotional exaltation and capable
of strange generosities toward each other, it was an
open question and naturally a source of great anxiety
to a mother in Mrs. Verrall’s position, whether
the sufferer might not be her son—whether
as the outcome of that glowing irresponsible commerce
Nettie might not return prospective mistress of Checkshill
Towers. The chances were greatly against that
conclusion, but such things did occur.
These laws and customs sound, I know,
like a record of some nasty-minded lunatic’s
inventions. They were invincible facts in that
vanished world into which, by some accident, I had
been born, and it was the dream of any better state
of things that was scouted as lunacy. Just think
of it! This girl I loved with all my soul, for
whom I was ready to sacrifice my life, was not good
enough to marry young Verrall. And I had only
to look at his even, handsome, characterless face
to perceive a creature weaker and no better than myself.
She was to be his pleasure until he chose to cast her
aside, and the poison of our social system had so saturated
her nature—his evening dress, his freedom
and his money had seemed so fine to her and I so clothed
in squalor—that to that prospect she had
consented. And to resent the social conventions
that created their situation, was called “class
envy,” and gently born preachers reproached
us for the mildest resentment against an injustice
no living man would now either endure or consent to
profit by.
What was the sense of saying “peace”
when there was no peace? If there was one hope
in the disorders of that old world it lay in revolt
and conflict to the death.
But if you can really grasp the shameful
grotesqueness of the old life, you will begin to appreciate
the interpretation of old Mrs. Verrall’s appearance
that leapt up at once in my mind.
She had come to compromise the disaster!
And the Stuarts would compromise! I saw
that only too well.
An enormous disgust at the prospect
of the imminent encounter between Stuart and his mistress
made me behave in a violent and irrational way.
I wanted to escape seeing that, seeing even Stuart’s
first gesture in that, at any cost.
“I’m off,” said
I, and turned my back on him without any further farewell.
My line of retreat lay by the old
lady, and so I advanced toward her.
I saw her expression change, her mouth
fell a little way open, her forehead wrinkled, and
her eyes grew round. She found me a queer customer
even at the first sight, and there was something in
the manner of my advance that took away her breath.
She stood at the top of the three
or four steps that descended to the level of the hothouse
floor. She receded a pace or two, with a certain
offended dignity at the determination of my rush.
I gave her no sort of salutation.
Well, as a matter of fact, I did give
her a sort of salutation. There is no occasion
for me to begin apologizing now for the thing I said
to her—I strip these things before you—if
only I can get them stark enough you will understand
and forgive. I was filled with a brutal and overpowering
desire to insult her.
And so I addressed this poor little
expensive old woman in the following terms, converting
her by a violent metonymy into a comprehensive plural.
“You infernal land thieves!” I said point-blank
into her face. “Have you come
to offer them money?”
And without waiting to test her powers
of repartee I passed rudely beyond her and vanished,
striding with my fists clenched, out of her world
again. . .
I have tried since to imagine how
the thing must have looked to her. So far as
her particular universe went I had not existed at
all, or I had existed only as a dim black thing, an
insignificant speck, far away across her park in irrelevant,
unimportant transit, until this moment when she came,
sedately troubled, into her own secure gardens and
sought for Stuart among the greenhouses. Then
abruptly I flashed into being down that green-walled,
brick-floored vista as a black-avised, ill-clad young
man, who first stared and then advanced scowling toward
her. Once in existence I developed rapidly.
I grew larger in perspective and became more and more
important and sinister every moment. I came up
the steps with inconceivable hostility and disrespect
in my bearing, towered over her, becoming for an instant
at least a sort of second French Revolution, and delivered
myself with the intensest concentration of those wicked
and incomprehensible words. Just for a second
I threatened annihilation. Happily that was my
climax.
And then I had gone by, and the Universe
was very much as it had always been except for the
wild swirl in it, and the faint sense of insecurity
my episode left in its wake.
The thing that never entered my head
in those days was that a large proportion of the rich
were rich in absolute good faith. I thought they
saw things exactly as I saw them, and wickedly denied.
But indeed old Mrs. Verrall was no more capable of
doubting the perfection of her family’s right
to dominate a wide country side, than she was of examining
the Thirty-nine Articles or dealing with any other
of the adamantine pillars upon which her universe
rested in security.
No doubt I startled and frightened
her tremendously. But she could not understand.
None of her sort of people ever did
seem to understand such livid flashes of hate, as
ever and again lit the crowded darkness below their
feet. The thing leapt out of the black for a moment
and vanished, like a threatening figure by a desolate
roadside lit for a moment by one’s belated carriage-lamp
and then swallowed up by the night. They counted
it with nightmares, and did their best to forget what
was evidently as insignificant as it was disturbing.