IX
THE TUMULT
AT AMBOISE
By moving the court to the chateau
of Amboise, the two Lorrain princes intended to set
a trap for the leader of the party of the Reformation,
the Prince de Conde, whom they had made the king summon
to his presence. As vassal of the Crown and prince
of the blood, Conde was bound to obey the summons
of his sovereign. Not to come to Amboise would
constitute the crime of treason; but if he came, he
put himself in the power of the Crown. Now, at
this moment, as we have seen, the Crown, the council,
the court, and all their powers were solely in the
hands of the Duc de Guise and the Cardinal de Lorraine.
The Prince de Conde showed, at this delicate crisis,
a presence of mind and a decision and willingness
which made him the worthy exponent of Jeanne d’Albret
and the valorous general of the Reformers. He
travelled at the rear of the conspirators as far as
Vendome, intending to support them in case of their
success. When the first uprising ended by a brief
skirmish, in which the flower of the nobility beguiled
by Calvin perished, the prince arrived, with fifty
noblemen, at the chateau of Amboise on the very day
after that fight, which the politic Guises termed
“the Tumult of Amboise.” As soon as
the duke and cardinal heard of his coming they sent
the Marechal de Saint-Andre with an escort of a hundred
men to meet him. When the prince and his own escort
reached the gates of the chateau the marechal refused
entrance to the latter.
“You must enter alone, monseigneur,”
said the Chancellor Olivier, the Cardinal de Tournon,
and Birago, who were stationed outside of the portcullis.
“And why?”
“You are suspected of treason,” replied
the chancellor.
The prince, who saw that his suite
were already surrounded by the troop of the Duc de
Nemours, replied tranquilly: “If that is
so, I will go alone to my cousin, and prove to him
my innocence.”
He dismounted, talked with perfect
freedom of mind to Birago, the Cardinal de Tournon,
the chancellor, and the Duc de Nemours, from whom
he asked for particulars of the “tumult.”
“Monseigneur,” replied
the duke, “the rebels had confederates in Amboise.
A captain, named Lanoue, had introduced armed men,
who opened the gate to them, through which they entered
and made themselves masters of the town—”
“That is to say, you opened
the mouth of a sack, and they ran into it,”
replied the prince, looking at Birago.
“If they had been supported
by the attack which Captain Chaudieu, the preacher’s
brother, was expected to make before the gate of the
Bon-Hommes, they would have been completely successful,”
replied the Duc de Nemours. “But in consequence
of the position which the Duc de Guise ordered me
to take up, Captain Chaudieu was obliged to turn my
flank to avoid a fight. So instead of arriving
by night, like the rest, this rebel and his men got
there at daybreak, by which time the king’s
troops had crushed the invaders of the town.”
“And you had a reserve force
to recover the gate which had been opened to them?”
said the prince.
“Monsieur le Marechal de Saint-Andre
was there with five hundred men-at-arms.”
The prince gave the highest praise
to these military arrangements.
“The lieutenant-general must
have been fully aware of the plans of the Reformers,
to have acted as he did,” he said in conclusion.
“They were no doubt betrayed.”
The prince was treated with increasing
harshness. After separating him from his escort
at the gates, the cardinal and the chancellor barred
his way when he reached the staircase which led to
the apartments of the king.
“We are directed by his Majesty,
monseigneur, to take you to your own apartments,”
they said.
“Am I, then, a prisoner?”
“If that were the king’s
intention you would not be accompanied by a prince
of the Church, nor by me,” replied the chancellor.
These two personages escorted the
prince to an apartment, where guards of honor—so-called—were
given him. There he remained, without seeing
any one, for some hours. From his window he looked
down upon the Loire and the meadows of the beautiful
valley stretching from Amboise to Tours. He was
reflecting on the situation, and asking himself whether
the Guises would really dare anything against his person,
when the door of his chamber opened and Chicot, the
king’s fool, formerly a dependent of his own,
entered the room.
“They told me you were in disgrace,” said
the prince.
“You’d never believe how
virtuous the court has become since the death of Henri
II.”
“But the king loves a laugh.”
“Which king,—Francois II., or Francois
de Lorraine?”
“You are not afraid of the duke, if you talk
in that way!”
“He wouldn’t punish me for it, monseigneur,”
replied Chicot, laughing.
“To what do I owe the honor of this visit?”
“Hey! Isn’t it due
to you on your return? I bring you my cap and
bells.”
“Can I go out?”
“Try.”
“Suppose I do go out, what then?”
“I should say that you had won the game by playing
against the rules.”
“Chicot, you alarm me.
Are you sent here by some one who takes an interest
in me?”
“Yes,” said Chicot, nodding.
He came nearer to the prince, and made him understand
that they were being watched and overheard.
“What have you to say to me?”
asked the Prince de Conde, in a low voice.
“Boldness alone can pull you
out of this scrape; the message comes from the queen-mother,”
replied the fool, slipping his words into the ear
of the prince.
“Tell those who sent you,”
replied Conde, “that I should not have entered
this chateau if I had anything to reproach myself with,
or to fear.”
“I rush to report that lofty answer!”
cried the fool.
Two hours later, that is, about one
o’clock in the afternoon, before the king’s
dinner, the chancellor and Cardinal de Tournon came
to fetch the prince and present him to Francois II.
in the great gallery of the chateau of Amboise, where
the councils were held. There, before the whole
court, Conde pretended surprise at the coldness with
which the little king received him, and asked the
reason of it.
“You are accused, cousin,”
said the queen-mother, sternly, “of taking part
in the conspiracy of the Reformers; and you must prove
yourself a faithful subject and a good Catholic, if
you do not desire to draw down upon your house the
anger of the king.”
Hearing these words said, in the midst
of the most profound silence, by Catherine de’
Medici, on whose right arm the king was leaning, the
Duc d’Orleans being on her left side, the Prince
de Conde recoiled three steps, laid his hand on his
sword with a proud motion, and looked at all the persons
who surrounded him.
“Those who said that, madame,”
he cried in an angry voice, “lied in their throats!”
Then he flung his glove at the king’s
feet, saying: “Let him who believes that
calumny come forward!”
The whole court trembled as the Duc
de Guise was seen to leave his place; but instead
of picking up the glove, he advanced to the intrepid
hunchback.
“If you desire a second in that
duel, monseigneur, do me the honor to accept my services,”
he said. “I will answer for you; I know
that you will show the Reformers how mistaken they
are if they think to have you for their leader.”
The prince was forced to take the
hand of the lieutenant-general of the kingdom.
Chicot picked up the glove and returned it to Monsieur
de Conde.
“Cousin,” said the little
king, “you must draw your sword only for the
defence of the kingdom. Come and dine.”
The Cardinal de Lorraine, surprised
at his brother’s action, drew him away to his
own apartments. The Prince de Conde, having escaped
his apparent danger, offered his hand to Mary Stuart
to lead her to the dining hall; but all the while
that he made her flattering speeches he pondered in
his mind what trap the astute Balafre was setting for
him. In vain he worked his brains, for it was
not until Queen Mary herself betrayed it that he guessed
the intention of the Guises.
“’Twould have been a great
pity,” she said laughing, “if so clever
a head had fallen; you must admit that my uncle has
been generous.”
“Yes, madame; for my head is
only useful on my shoulders, though one of them is
notoriously higher than the other. But is this
really your uncle’s generosity? Is he not
getting the credit of it rather cheaply? Do you
think it would be so easy to take off the head of a
prince of the blood?”
“All is not over yet,”
she said. “We shall see what your conduct
will be at the execution of the noblemen, your friends,
at which the Council has decided to make a great public
display of severity.”
“I shall do,” said the prince, “whatever
the king does.”
“The king, the queen-mother,
and myself will be present at the execution, together
with the whole court and the ambassadors—”
“A fete!” said the prince, sarcastically.
“Better than that,” said
the young queen, “an act of faith, an
act of the highest policy. ’Tis a question
of forcing the noblemen of France to submit themselves
to the Crown, and compelling them to give up their
tastes for plots and factions—”
“You will not break their belligerent
tempers by the show of danger, madame; you will risk
the Crown itself in the attempt,” replied the
prince.
At the end of the dinner, which was
gloomy enough, Queen Mary had the cruel boldness to
turn the conversation openly upon the trial of the
noblemen on the charge of being seized with arms in
their hands, and to speak of the necessity of making
a great public show of their execution.
“Madame,” said Francois
II., “is it not enough for the king of France
to know that so much brave blood is to flow? Must
he make a triumph of it?”
“No, sire; but an example,” replied Catherine.
“It was the custom of your father
and your grandfather to be present at the burning
of heretics,” said Mary Stuart.
“The kings who reigned before
me did as they thought best, and I choose to do as
I please,” said the little king.
“Philip the Second,” remarked
Catherine, “who is certainly a great king, lately
postponed an auto da fe until he could return
from the Low Countries to Valladolid.”
“What do you think, cousin?”
said the king to Prince de Conde.
“Sire, you cannot avoid it,
and the papal nuncio and all the ambassadors should
be present. I shall go willingly, as these ladies
take part in the fete.”
Thus the Prince de Conde, at a glance
from Catherine de’ Medici, bravely chose his
course.
* * * *
*
At the moment when the Prince de Conde
was entering the chateau d’Amboise, Lecamus,
the furrier of the two queens, was also arriving from
Paris, brought to Amboise by the anxiety into which
the news of the tumult had thrown both his family
and that of Lallier. When the old man presented
himself at the gate of the chateau, the captain of
the guard, on hearing that he was the queens’
furrier, said:—
“My good man, if you want to
be hanged you have only to set foot in this courtyard.”
Hearing these words, the father, in
despair, sat down on a stone at a little distance
and waited until some retainer of the two queens or
some servant-woman might pass who would give him news
of his son. But he sat there all day without
seeing any one whom he knew, and was forced at last
to go down into the town, where he found, not without
some difficulty, a lodging in a hostelry on the public
square where the executions took place. He was
obliged to pay a pound a day to obtain a room with
a window looking on the square. The next day he
had the courage to watch, from his window, the execution
of all the abettors of the rebellion who were condemned
to be broken on the wheel or hanged, as persons of
little importance. He was happy indeed not to
see his own son among the victims.
When the execution was over he went
into the square and put himself in the way of the
clerk of the court. After giving his name, and
slipping a purse full of crowns into the man’s
hand, he begged him to look on the records and see
if the name of Christophe Lecamus appeared in either
of the three preceding executions. The clerk,
touched by the manner and the tones of the despairing
father, took him to his own house. After a careful
search he was able to give the old man an absolute
assurance that Christophe was not among the persons
thus far executed, nor among those who were to be
put to death within a few days.
“My dear man,” said the
clerk, “Parliament has taken charge of the trial
of the great lords implicated in the affair, and also
that of the principal leaders. Perhaps your son
is detained in the prisons of the chateau, and he
may be brought forth for the magnificent execution
which their Excellencies the Duc de Guise and the Cardinal
de Lorraine are now preparing. The heads of twenty-seven
barons, eleven counts, and seven marquises,—in
all, fifty noblemen or leaders of the Reformers,—are
to be cut off. As the justiciary of the county
of Tourine is quite distinct from that of the parliament
of Paris, if you are determined to know about your
son, I advise you to go and see the Chancelier Olivier,
who has the management of this great trial under orders
from the lieutenant-general of the kingdom.”
The poor old man, acting on this advice,
went three times to see the chancellor, standing in
a long queue of persons waiting to ask mercy for their
friends. But as the titled men were made to pass
before the burghers, he was obliged to give up the
hope of speaking to the chancellor, though he saw
him several times leave the house to go either to
the chateau or to the committee appointed by the Parliament,
—passing each time between a double hedge
of petitioners who were kept back by the guards to
allow him free passage. It was a horrible scene
of anguish and desolation; for among these petitioners
were many women, wives, mothers, daughters, whole
families in distress. Old Lecamus gave much gold
to the footmen of the chateau, entreating them to
put certain letters which he wrote into the hand either
of Dayelle, Queen Mary’s woman, or into that
of the queen-mother; but the footmen took the poor
man’s money and carried the letters, according
to the general order of the cardinal, to the provost-marshal.
By displaying such unheard-of cruelty the Guises knew
that they incurred great dangers from revenge, and
never did they take such precautions for their safety
as they did while the court was at Amboise; consequently,
neither the greatest of all corrupters, gold, nor the
incessant and active search which the old furrier
instituted gave him the slightest gleam of light on
the fate of his son. He went about the little
town with a mournful air, watching the great preparations
made by order of the cardinal for the dreadful show
at which the Prince de Conde had agreed to be present.
Public curiosity was stimulated from
Paris to Nantes by the means adopted on this occasion.
The execution was announced from all pulpits by the
rectors of the churches, while at the same time they
gave thanks for the victory of the king over the heretics.
Three handsome balconies, the middle one more sumptuous
than the other two, were built against the terrace
of the chateau of Amboise, at the foot of which the
executions were appointed to take place. Around
the open square, stagings were erected, and these
were filled with an immense crowd of people attracted
by the wide-spread notoriety given to this “act
of faith.” Ten thousand persons camped in
the adjoining fields the night before the day on which
the horrible spectacle was appointed to take place.
The roofs on the houses were crowded with spectators,
and windows were let at ten pounds apiece,—an
enormous sum in those days. The poor old father
had engaged, as we may well believe, one of the best
places from which the eye could take in the whole of
the terrible scene, where so many men of noble blood
were to perish on a vast scaffold covered with black
cloth, erected in the middle of the open square.
Thither, on the morning of the fatal day, they brought
the chouquet,—a name given to the
block on which the condemned man laid his head as
he knelt before it. After this they brought an
arm-chair draped with black, for the clerk of the Parliament,
whose business it was to call up the condemned noblemen
to their death and read their sentences. The
whole square was guarded from early morning by the
Scottish guard and the gendarmes of the king’s
household, in order to keep back the crowd which threatened
to fill it before the hour of the execution.
After a solemn mass said at the chateau
and in the churches of the town, the condemned lords,
the last of the conspirators who were left alive,
were led out. These gentlemen, some of whom had
been put to the torture, were grouped at the foot
of the scaffold and surrounded by monks, who endeavored
to make them abjure the doctrines of Calvin. But
not a single man listened to the words of the priests
who had been appointed for this duty by the Cardinal
of Lorraine; among whom the gentlemen no doubt feared
to find spies of the Guises. In order to avoid
the importunity of these antagonists they chanted a
psalm, put into French verse by Clement Marot.
Calvin, as we all know, had ordained that prayers
to God should be in the language of each country,
as much from a principle of common sense as in opposition
to the Roman worship. To those in the crowd who
pitied these unfortunate gentlemen it was a moving
incident to hear them chant the following verse at
the very moment when the king and court arrived and
took their places:—
“God be merciful unto us,
And bless us!
And show us the light of his countenance,
And be merciful unto us.”
The eyes of all the Reformers turned
to their leader, the Prince de Conde, who was placed
intentionally between Queen Mary and the young Duc
d’Orleans. Catherine de’ Medici was
beside the king, and the rest of the court were on
her left. The papal nuncio stood behind Queen
Mary; the lieutenant-general of the kingdom, the Duc
de Guise, was on horseback below the balcony, with
two of the marshals of France and his staff captains.
When the Prince de Conde appeared all the condemned
noblemen who knew him bowed to him, and the brave hunchback
returned their salutation.
“It would be hard,” he
remarked to the Duc d’Orleans, “not to
be civil to those about to die.”
The two other balconies were filled
by invited guests, courtiers, and persons on duty
about the court. In short, the whole company of
the chateau de Blois had come to Amboise to assist
at this festival of death, precisely as it passed,
a little later, from the pleasures of a court to the
perils of war, with an easy facility, which will always
seem to foreigners one of the main supports of their
policy toward France.
The poor syndic of the furriers of
Paris was filled with the keenest joy at not seeing
his son among the fifty-seven gentlemen who were condemned
to die.
At a sign from the Duc de Guise, the
clerk seated on the scaffold cried in a loud voice:—
“Jean-Louis-Alberic, Baron de
Raunay, guilty of heresy, of the crime of lese-majeste,
and assault with armed hand against the person of
the king.”
A tall handsome man mounted the scaffold
with a firm step, bowed to the people and the court,
and said:
“That sentence lies. I
took arms to deliver the king from his enemies, the
Guises.”
He placed his head on the block, and
it fell. The Reformers chanted:—
“Thou, O God! hast proved us;
Thou hast tried us;
As silver is tried in the fire,
So hast thou purified us.”
“Robert-Jean-Rene Briquemart,
Comte de Villemongis, guilty of the crime of lese-majeste,
and of attempts against the person of the king!”
called the clerk.
The count dipped his hands in the
blood of the Baron de Raunay, and said:—
“May this blood recoil upon
those who are really guilty of those crimes.”
The Reformers chanted:—
“Thou broughtest us into the snare;
Thou laidest afflictions upon
our loins;
Thou hast suffered our enemies
To ride over us.”
“You must admit, monseigneur,”
said the Prince de Conde to the papal nuncio, “that
if these French gentlemen know how to conspire, they
also know how to die.”
“What hatreds, brother!”
whispered the Duchesse de Guise to the Cardinal de
Lorraine, “you are drawing down upon the heads
of our children!”
“The sight makes me sick,”
said the young king, turning pale at the flow of blood.
“Pooh! only rebels!” replied Catherine
de’ Medici.
The chants went on; the axe still
fell. The sublime spectacle of men singing as
they died, and, above all, the impression produced
upon the crowd by the progressive diminution of the
chanting voices, superseded the fear inspired by the
Guises.
“Mercy!” cried the people
with one voice, when they heard the solitary chant
of the last and most important of the great lords,
who was saved to be the final victim. He alone
remained at the foot of the steps by which the others
had mounted the scaffold, and he chanted:—
“Thou, O God, be merciful unto us,
And bless us,
And cause thy face to shine upon us.
Amen!”
“Come, Duc de Nemours,”
said the Prince de Conde, weary of the part he was
playing; “you who have the credit of the skirmish,
and who helped to make these men prisoners, do you
not feel under an obligation to ask mercy for this
one? It is Castelnau, who, they say, received
your word of honor that he should be courteously treated
if he surrendered.”
“Do you think I waited till
he was here before trying to save him?” said
the Duc de Nemours, stung by the stern reproach.
The clerk called slowly—no
doubt he was intentionally slow:—
“Michel-Jean-Louis, Baron de
Castelnau-Chalosse, accused and convicted of the crime
of lese-majeste, and of attempts against the
person of the king.”
“No,” said Castelnau,
proudly, “it cannot be a crime to oppose the
tyranny and the projected usurpation of the Guises.”
The executioner, sick of his task,
saw a movement in the king’s gallery, and fumbled
with his axe.
“Monsieur le baron,” he
said, “I do not want to execute you; a moment’s
delay may save you.”
All the people again cried, “Mercy!”
“Come!” said the king,
“mercy for that poor Castelnau, who saved the
life of the Duc d’Orleans.”
The cardinal intentionally misunderstood
the king’s speech.
“Go on,” he motioned to
the executioner, and the head of Castelnau fell at
the very moment when the king had pronounced his pardon.
“That head, cardinal, goes to
your account,” said Catherine de’ Medici.
The day after this dreadful execution
the Prince de Conde returned to Navarre.
The affair produced a great sensation
in France and at all the foreign courts. The
torrents of noble blood then shed caused such anguish
to the chancellor Olivier that his honorable mind,
perceiving at last the real end and aim of the Guises
disguised under a pretext of defending religion and
the monarchy, felt itself no longer able to make head
against them. Though he was their creature, he
was not willing to sacrifice his duty and the Throne
to their ambition; and he withdrew from his post,
suggesting l’Hopital as his rightful successor.
Catherine, hearing of Olivier’s suggestion, immediately
proposed Birago, and put much warmth into her request.
The cardinal, knowing nothing of the letter written
by l’Hopital to the queen-mother, and supposing
him faithful to the house of Lorraine, pressed his
appointment in opposition to that of Birago, and Catherine
allowed herself to seem vanquished. From the
moment that l’Hopital entered upon his duties
he took measures against the Inquisition, which the
Cardinal de Lorraine was desirous of introducing into
France; and he thwarted so successfully all the anti-gallican
policy of the Guises, and proved himself so true a
Frenchmen, that in order to subdue him he was exiled,
within three months of his appointment, to his country-seat
of Vignay, near Etampes.
The worthy old Lecamus waited impatiently
till the court left Amboise, being unable to find
an opportunity to speak to either of the queens, and
hoping to put himself in their way as the court advanced
along the river-bank on its return to Blois.
He disguised himself as a pauper, at the risk of being
taken for a spy, and by means of this travesty, he
mingled with the crowd of beggars which lined the roadway.
After the departure of the Prince de Conde, and the
execution of the leaders, the duke and cardinal thought
they had sufficiently silenced the Reformers to allow
the queen-mother a little more freedom. Lecamus
knew that, instead of travelling in a litter, Catherine
intended to go on horseback, a la planchette,—such
was the name given to a sort of stirrup invented for
or by the queen-mother, who, having hurt her leg on
some occasion, ordered a velvet-covered saddle with
a plank on which she could place both feet by sitting
sideways on the horse and passing one leg through
a depression in the saddle. As the queen-mother
had very handsome legs, she was accused of inventing
this method of riding, in order to show them.
The old furrier fortunately found a moment when he
could present himself to her sight; but the instant
that the queen recognized him she gave signs of displeasure.
“Go away, my good man, and let
no one see you speak to me,” she said with anxiety.
“Get yourself elected deputy to the States-general,
by the guild of your trade, and act for me when the
Assembly convenes at Orleans; you shall know whom
to trust in the matter of your son.”
“Is he living?” asked the old man.
“Alas!” said the queen, “I hope
so.”
Lecamus was obliged to return to Paris
with nothing better than those doubtful words and
the secret of the approaching convocation of the States-general,
thus confided to him by the queen-mother.