This much to me is very clear:
A thing not understood is queer.
— Blacky the Crow.
Blacky the Crow may be right.
Again he may not be. If he is right, it will
account for a lot of the queer people in the world.
They are not understood, and so they are queer.
At least, that is what other people say, and never
once think that perhaps they are the queer ones for
not understanding.
But Blacky isn’t like those
people who are satisfied not to understand and to
think other people and things queer. He does
his best to understand. He waits and watches
and uses those sharp eyes of his and those quick wits
of his until at last usually he does understand.
The day of his discovery of Old Mother
Nature’s signs that the coming winter would
be long, hard and cold, Blacky paid a visit to the
Big River. Long ago he discovered that many things
are to be seen on or beside the Big River, things
not to be seen elsewhere. So there are few clays
in which he does not get over there.
As he drew near the Big River, he
was very watchful and careful, was Blacky, for this
was the season when hunters with terrible guns were
abroad, and he had discovered that they were likely
to be hiding along the Big River, hoping to shoot
Mr. or Mrs. Quack or some of their relatives.
So he was very watchful as he drew near the Big River,
for he had learned that it was dangerous to pass too
near a hunter with a terrible gun. More than
once he had been shot at. But he had learned
by these experiences. Oh, yes, Blacky had learned.
For one thing, he had learned to know a gun when he
saw it. For another thing, he had learned just
how far away one of these dreadful guns could be and
still hurt the one it was pointed at, and to always
keep just a little farther away. Also he had
learned that a man or boy without a terrible gun is
quite harmless, and he had learned that hunters with
terrible guns are tricky and sometimes hide from those
they seek to kill, so that in the dreadful hunting
season it is best to look sharply before approaching
any place.
On this afternoon, as he drew near
the Big River, he saw a man who seemed to be very
busy on the shore of the Big River, at a place where
wild rice and rushes grew for some distance out in
the water, for just there it was shallow far out from
the shore. Blacky looked sharply for a terrible
gun. But the man had none with him and therefore
was not to be feared. Blacky boldly drew near
until he was able to see what the man was doing.
Then Blacky’s eyes stretched
their widest and he almost cawed right out with surprise.
The man was taking yellow corn from a bag, a handful
at a time, and throwing it out in the water.
Yes, Sir, that is what he was doing, scattering nice
yellow corn among the rushes and wild rice in the
water!
“That’s a queer performance,”
muttered Blacky, as he watched. “What
is he throwing perfectly good corn out in the water
for? He isn’t planting it, for this isn’t
the planting season. Besides, it wouldn’t
grow in the water, anyway. It is a shame to waste
nice corn like that. What is he doing it for?”
Blacky flew over to a tree some distance
away and alighted in the top of it to watch the queer
performance. You know Blacky has very keen eyes
and he can see a long distance. For a while the
man continued to scatter corn and Blacky continued
to wonder what he was doing it for. At last
the man went away in a boat. Blacky watched
him until he was out of sight. Then he spread
his wings and slowly flew back and forth just above
the rushes and wild rice, at the place where the man
had been scattering the corn. He could see some
of the yellow grains on the bottom. Presently
he saw something else. “Ha!” exclaimed
Blacky.