From Lanzo I went back to Turin, where
Jones again joined me, and we resolved to go and see
the famous sanctuary of Oropa near Biella. Biella
is about three hours’ railway journey from Turin.
It is reached by a branch line of some twenty miles,
that leaves the main line between Turin and Milan
at Santhia. Except the view of the Alps, which
in clear weather cannot be surpassed, there is nothing
of very particular interest between Turin and Santhia,
nor need Santhia detain the traveller longer than
he can help. Biella we found to consist of an
upper and a lower town—the upper, as may
be supposed, being the older. It is at the very
junction of the plain and the mountains, and is a
thriving place, with more of the busy air of an English
commercial town than perhaps any other of its size
in North Italy. Even in the old town large rambling
old palazzi have been converted into factories, and
the click of the shuttle is heard in unexpected places.
We were unable to find that Biella
contains any remarkable pictures or other works of
art, though they are doubtless to be found by those
who have the time to look for them. There is
a very fine campanile near the post-office, and an
old brick baptistery, also hard by; but the church
to which both campanile and baptistery belonged, has,
as the author of “Round about London” so
well says, been “utterly restored;” it
cannot be uglier than what we sometimes do, but it
is quite as ugly. We found an Italian opera company
in Biella; peeping through a grating, as many others
were doing, we watched the company rehearsing “La
forza del destino,” which was to be given later
in the week.
The morning after our arrival, we
took the daily diligence for Oropa, leaving Biella
at eight o’clock. Before we were clear
of the town we could see the long line of the hospice,
and the chapels dotted about near it, high up in a
valley at some distance off; presently we were shown
another fine building some eight or nine miles away,
which we were told was the sanctuary of Graglia.
About this time the pictures and statuettes of the
Madonna began to change their hue and to become black—for
the sacred image of Oropa being black, all the Madonnas
in her immediate neighbourhood are of the same complexion.
Underneath some of them is written, “Nigra
sum sed sum formosa,” which, as a rule, was more
true as regards the first epithet than the second.
It was not market-day, but streams
of people were coming to the town. Many of them
were pilgrims returning from the sanctuary, but more
were bringing the produce of their farms, or the work
of their hands for sale. We had to face a steady
stream of chairs, which were coming to town in baskets
upon women’s heads. Each basket contained
twelve chairs, though whether it is correct to say
that the basket contained the chairs—when
the chairs were all, so to say, froth running over
the top of the basket—is a point I cannot
settle. Certainly we had never seen anything
like so many chairs before, and felt almost as though
we had surprised nature in the laboratory wherefrom
she turns out the chair supply of the world.
The road continued through a succession of villages
almost running into one another for a long way after
Biella was passed, but everywhere we noticed the same
air of busy thriving industry which we had seen in
Biella itself. We noted also that a preponderance
of the people had light hair, while that of the children
was frequently nearly white, as though the infusion
of German blood was here stronger even than usual.
Though so thickly peopled, the country was of great
beauty. Near at hand were the most exquisite
pastures close shaven after their second mowing, gay
with autumnal crocuses, and shaded with stately chestnuts;
beyond were rugged mountains, in a combe on one of
which we saw Oropa itself now gradually nearing; behind
and below, many villages with vineyards and terraces
cultivated to the highest perfection; further on,
Biella already distant, and beyond this a “big
stare,” as an American might say, over the plains
of Lombardy from Turin to Milan, with the Apennines
from Genoa to Bologna hemming the horizon. On
the road immediate before us, we still faced the same
steady stream of chairs flowing ever Biella-ward.
After a couple of hours the houses
became more rare; we got above the sources of the
chair-stream; bits of rough rock began to jut out
from the pasture; here and there the rhododendron began
to show itself by the roadside; the chestnuts left
off along a line as level as though cut with a knife;
stone-roofed cascine began to abound, with goats and
cattle feeding near them; the booths of the religious
trinket-mongers increased; the blind, halt, and maimed
became more importunate, and the foot-passengers were
more entirely composed of those whose object was,
or had been, a visit to the sanctuary itself.
The numbers of these pilgrims—generally
in their Sunday’s best, and often comprising
the greater part of a family—were so great,
though there was no special festa, as to testify to
the popularity of the institution. They generally
walked barefoot, and carried their shoes and stockings;
their baggage consisted of a few spare clothes, a
little food, and a pot or pan or two to cook with.
Many of them looked very tired, and had evidently
tramped from long distances—indeed, we saw
costumes belonging to valleys which could not be less
than two or three days distant. They were almost
invariably quiet, respectable, and decently clad,
sometimes a little merry, but never noisy, and none
of them tipsy. As we travelled along the road,
we must have fallen in with several hundreds of these
pilgrims coming and going; nor is this likely to be
an extravagant estimate, seeing that the hospice can
make up more than five thousand beds. By eleven
we were at the sanctuary itself.
Fancy a quiet upland valley, the floor
of which is about the same height as the top of Snowdon,
shut in by lofty mountains upon three sides, while
on the fourth the eye wanders at will over the plains
below. Fancy finding a level space in such a
valley watered by a beautiful mountain stream, and
nearly filled by a pile of collegiate buildings, not
less important than those, we will say, of Trinity
College, Cambridge. True, Oropa is not in the
least like Trinity, except that one of its courts
is large, grassy, has a chapel and a fountain in it,
and rooms all round it; but I do not know how better
to give a rough description of Oropa than by comparing
it with one of our largest English colleges.
The buildings consist of two main
courts. The first comprises a couple of modern
wings, connected by the magnificent facade of what
is now the second or inner court. This facade
dates from about the middle of the seventeenth century;
its lowest storey is formed by an open colonnade,
and the whole stands upon a raised terrace from which
a noble flight of steps descends into the outer court.
Ascending the steps and passing under
the colonnade, we found ourselves in the second or
inner court, which is a complete quadrangle, and is,
we were told, of rather older date than the facade.
This is the quadrangle which gives its collegiate
character to Oropa. It is surrounded by cloisters
on three sides, on to which the rooms in which the
pilgrims are lodged open—those at least
that are on the ground-floor, for there are three storeys.
The chapel, which was dedicated in the year 1600, juts
out into the court upon the north-east side.
On the north-west and south-west sides are entrances
through which one may pass to the open country.
The grass, at the time of our visit, was for the most
part covered with sheets spread out to dry.
They looked very nice, and, dried on such grass and
in such an air, they must be delicious to sleep on.
There is, indeed, rather an appearance as though it
were a perpetual washing-day at Oropa, but this is
not to be wondered at considering the numbers of comers
and goers; besides, people in Italy do not make so
much fuss about trifles as we do. If they want
to wash their sheets and dry them, they do not send
them to Ealing, but lay them out in the first place
that comes handy, and nobody’s bones are broken.