I had often seen this wonderful pile
of buildings, and had marvelled at it, as all must
do who pass from Susa to Turin, but I never went actually
up to it till last summer, in company with my friend
and collaborateur, Mr. H. F. Jones. We reached
S. Ambrogio station one sultry evening in July, and,
before many minutes were over, were on the path that
leads to San Pietro, a little more than an hour’s
walk above S. Ambrogio.
In spite of what I have said about
Kent, Surrey, and Sussex, we found ourselves thinking
how thin and wanting, as it were, in adipose cushion
is every other country in comparison with Italy; but
the charm is enhanced in these days by the feeling
that it can be reached so easily. Wednesday
morning, Fleet Street; Thursday evening, a path upon
the quiet mountain side, under the overspreading chestnuts,
with Lombardy at one’s feet.
Some twenty minutes after we had begun
to climb, the sanctuary became lost to sight, large
drops of thunder-rain began to fall, and by the time
we reached San Pietro it was pouring heavily, and
had become quite dark. An hour or so later the
sky had cleared, and there was a splendid moon:
opening the windows, we found ourselves looking over
the tops of trees on to some lovely upland pastures,
on a winding path through which we could almost fancy
we saw a youth led by an angel, and there was a dog
with him, and he held a fish in his hand. Far
below were lights from villages in the valley of the
Dora. Above us rose the mountains, bathed in
shadow, or glittering in the moonbeams, and there came
from them the pleasant murmuring of streamlets that
had been swollen by the storm.
Next morning the sky was cloudless
and the air invigorating. S. Ambrogio, at the
foot of the mountain, must be some 800 feet above
the sea, and San Pietro about 1500 feet above S. Ambrogio.
The sanctuary at the top of the mountain is 2800
feet above the sea-level, or about 500 feet above
San Pietro. A situation more delightful than
that of San Pietro it is impossible to conceive.
It contains some 200 inhabitants, and lies on a ledge
of level land, which is, of course, covered with the
most beautifully green grass, and in spring carpeted
with wild-flowers; great broad-leaved chestnuts rise
from out the meadows, and beneath their shade are
strewn masses of sober mulberry-coloured rock; but
above all these rises the great feature of the place,
from which, when it is in sight, the eyes can hardly
be diverted,—I mean the sanctuary of S.
Michele itself.
A sketch gives but little idea of
the place. In nature it appears as one of those
fascinating things like the smoke from Vesuvius, or
the town on the Sacro Monte at Varese, which take possession
of one to the exclusion of all else, as long as they
are in sight. From each point of view it becomes
more and more striking. Climbing up to it from
San Pietro and getting at last nearly on a level with
the lower parts of the building, or again keeping to
a pathway along the side of the mountain towards Avigliana,
it will come as on the following page.
[At this point there is a picture in the book]
There is a very beautiful view from
near the spot where the first of these sketches is
taken. We are then on the very ridge or crest
of the mountain, and look down on the one hand upon
the valley of the Dora going up to Susa, with the
glaciers of the Mont Cenis in the background, and
on the other upon the plains near Turin, with the
colline bounding the horizon. Immediately beneath
is seen the glaring white straight line of the old
Mont Cenis road, looking much more important than
the dingy narrow little strip of railroad that has
superseded it. The trains that pass along the
line look no bigger than caterpillars, but even at
this distance they make a great roar. If the
path from which the second view is taken is followed
for a quarter of an hour or so, another no less beautiful
point is reached from which one can look down upon
the two small lakes of Avigliana. These lakes
supply Turin with water, and, I may add, with the
best water that I know of as supplied to any town.
We will now return to the place from
which the first of the sketches on p. 95 was taken,
and proceed to the sanctuary itself. Passing
the small but very massive circular ruin shown on the
right hand of the sketch, about which nothing whatever
is known either as regards its date or object, we
ascend by a gentle incline to the outer gate of the
sanctuary. The battered plates of iron that
cover the wooden doors are marked with many a bullet.
Then we keep under cover for a short space, after
which we find ourselves at the foot of a long flight
of steps. Close by there is a little terrace
with a wall round it, where one can stand and enjoy
a view over the valley of the Dora to Turin.
Having ascended the steps, we are
at the main entrance to the building—a
massive Lombard doorway, evidently the original one.
In the space above the door there have been two frescoes,
an earlier and a later one, one painted over the other,
but nothing now remains save the signature of the
second painter, signed in Gothic characters.
On entering, more steps must be at once climbed,
and then the staircase turns at right angles and tends
towards the rock.
At the head of the flight shown p.
98, the natural rock appears. The arch above
it forms a recess filled with desiccated corpses.
The great pier to the left, and, indeed, all the masonry
that can be seen, has no other object than to obtain
space for, and to support, the floor of the church
itself. My drawing was taken from about the
level of the top of the archway through which the
building is entered. There comes in at this point
a third small staircase from behind; ascending this,
one finds one’s self in the window above the
door, from the balcony of which there is a marvellous
panorama. I took advantage of the window to measure
the thickness of the walls, and found them a little
over seven feet thick and built of massive granite
blocks. The stones on the inside are so sharp
and clean cut that they look as if they were not more
than fifty years old. On the outside, the granite,
hard as it is, is much weathered, which, indeed, considering
the exposed situation, is hardly to be wondered at.
Here again how the wind must howl
and whistle, and how the snow must beat in winter!
No one who has not seen snow falling during a time
when the thermometer is about at zero can know how
searching a thing it is. How softly would it
not lie upon the skulls and shoulders of the skeletons.
Fancy a dull dark January afternoon’s twilight
upon this staircase, after a heavy snow, when the soft
fleece clings to the walls, having drifted in through
many an opening. Or fancy a brilliant winter’s
moonlight, with the moon falling upon the skeletons
after snow. And then let there be a burst of
music from an organ in the church above (I am sorry
to say they have only a harmonium; I wish some one
would give them a fine organ). I should like
the following for example:- {13}
[At this point in the book a music score is given]
How this would sound upon these stairs,
if they would leave the church-door open. It
is said in Murray’s handbook that formerly the
corpses which are now under the arch, used to be placed
in a sitting position upon the stairs, and the peasants
would crown them with flowers. Fancy twilight
or moonlight on these stairs, with the corpses sitting
among the withered flowers and snow, and the pealing
of a great organ.
After ascending the steps that lead
towards the skeletons, we turn again sharp round to
the left, and come upon another noble flight—
broad and lofty, and cut in great measure from the
living rock.
At the top of this flight there are
two sets of Lombard portals, both of them very fine,
but in such darkness and so placed that it was impossible
to get a drawing of them in detail. After passing
through them, the staircase turns again, and, as far
as I can remember, some twenty or thirty steps bring
one up to the level of the top of the arch which forms
the recess where the corpses are. Here there
is another beautiful Lombard doorway, with a small
arcade on either side which I thought English, rather
than Italian, in character. An impression was
produced upon both of us that this doorway and the
arcade on either side were by a different architect
from the two lower archways, and from the inside of
the church; or at any rate, that the details of the
enrichment were cut by a different mason, or gang
of masons. I think, however, the whole doorway
is in a later style, and must have been put in after
some fire had destroyed the earlier one.
Opening the door, which by day is
always unlocked, we found ourselves in the church
itself. As I have said, it is of pure Lombard
architecture, and very good of its kind; I do not think
it has been touched since the beginning of the eleventh
century, except that it has been re-roofed and the
pitch of the roof altered. At the base of the
most westerly of the three piers that divide the nave
from the aisles, there crops out a small piece of
the living rock; this is at the end farthest from the
choir. It is not likely that Giovanni Vincenzo’s
church reached east of this point, for from this point
onwards towards the choir the floor is artificially
supported, and the supporting structure is due entirely
to Hugo de Montboissier. The part of the original
church which still remains is perhaps the wall, which
forms the western limit of the present church.
This wall is not external. It forms the eastern
wall of a large chamber with frescoes. I am not
sure that this chamber does not occupy the whole space
of the original church.
There are a few nice votive pictures
in the church, and one or two very early frescoes,
which are not without interest; but the main charm
of the place is in the architecture, and the sense
at once of age and strength which it produces.
The stock things to see are the vaults in which many
of the members of the royal house of Savoy, legitimate
and illegitimate, lie buried; they need not, however,
be seen.
I have said that the whole building
is of much about the same date, and, unless perhaps
in the residential parts, about which I can say little,
has not been altered. This is not the view taken
by the author of Murray’s Handbook for North
Italy, who says that “injudicious repairs have
marred the effect of the building;” but this
writer has fallen into several errors. He talks,
for example, of the “open Lombard gallery of
small circular arches” as being “one of
the oldest and most curious features of the building,”
whereas it is obviously no older than the rest of the
church, nor than the keep-like construction upon which
it rests. Again, he is clearly in error when
he says that the “extremely beautiful circular
arch by which we pass from the staircase to the corridor
leading to the church, is a vestige of the original
building.” The double round arched portals
through which we pass from the main staircase to the
corridor are of exactly the same date as the staircase
itself, and as the rest of the church. They certainly
formed no part of Giovanni Vincenzo’s edifice;
for, besides being far too rich, they are not on a
level with what remains of that building, but several
feet below it. It is hard to know what the writer
means by “the original building;” he appears
to think it extended to the present choir, which,
he says, “retains traces of an earlier age.”
The choir retains no such traces. The only
remains of the original church are at the back of the
west end, invisible from the inside of the church,
and at the opposite end to the choir. As for
the church being “in a plain Gothic style,”
it is an extremely beautiful example of pure Lombard,
of the first few years of the eleventh century.
True, the middle arch of the three which divide the
nave from the aisles is pointed, whereas the two others
are round, but this is evidently done to economise
space, which was here unusually costly. There
was room for more than two round arches, but not room
enough for three, so it was decided to dock the middle
arch a little. It is a she-arch—that
is to say, it has no keystone, but is formed simply
by propping two segments of a circle one against the
other. It certainly is not a Gothic arch; it
is a Lombard arch, modified in an unusual manner, owing
to its having been built under unusual conditions.
The visitor should on no account omit
to ring the bell and ask to be shown the open Lombard
gallery already referred to as running round the outside
of the choir. It is well worth walking round
this, if only for the view.
The official who showed us round was
very kind, and as a personal favour we were allowed
to visit the fathers’ private garden. The
large arm-chairs are made out of clipped box-trees.
While on our way to the garden we passed a spot where
there was an alarming buzzing, and found ourselves
surrounded by what appeared to be an angry swarm of
bees; closer inspection showed that the host was a
medley one, composed of wasps, huge hornets, hive-bees,
humble-bees, flies, dragon-flies, butterflies, and
all kinds of insects, flying about a single patch
of ivy in full blossom, which attracted them so strongly
that they neglected everything else. I think
some of them were intoxicated. If this was so,
then perhaps Bacchus is called “ivy-crowned”
because ivy-blossoms intoxicate insects, but I never
remember to have before observed that ivy-blossoms
had any special attraction for insects.
I have forgotten to say anything about
a beam of wood which may be seen standing out at right
angles from the tower to the right of the main building.
This I believe to have been the gallows. Another
like it may be seen at S. Giorio, but I have not got
it in my sketch of that place. The attendant
who took us round S. Michele denied that it was the
gallows, but I think it must have been. Also,
the attendant showed us one place which is called Il
Salto della belle Alda. Alda was being pursued
by a soldier; to preserve her honour, she leaped from
a window and fell over a precipice some hundreds of
feet below; by the intercession of the Virgin she
was saved, but became so much elated that she determined
to repeat the feat. She jumped a second time
from the window, but was dashed to pieces. We
were told this as being unworthy of actual credence,
but as a legend of the place. We said we found
no great difficulty in believing the first half of
the story, but could hardly believe that any one would
jump from that window twice. {14}