As I had now only one regular pupil—though
she contrived to give me as much trouble as three
or four ordinary ones, and though her sister still
took lessons in German and drawing—I had
considerably more time at my own disposal than I had
ever been blessed with before, since I had taken upon
me the governess’s yoke; which time I devoted
partly to correspondence with my friends, partly to
reading, study, and the practice of music, singing,
&c., partly to wandering in the grounds or adjacent
fields, with my pupils if they wanted me, alone if
they did not.
Often, when they had no more agreeable
occupation at hand, the Misses Murray would amuse
themselves with visiting the poor cottagers on their
father’s estate, to receive their flattering
homage, or to hear the old stories or gossiping news
of the garrulous old women; or, perhaps, to enjoy
the purer pleasure of making the poor people happy
with their cheering presence and their occasional
gifts, so easily bestowed, so thankfully received.
Sometimes, I was called upon to accompany one or both
of the sisters in these visits; and sometimes I was
desired to go alone, to fulfil some promise which
they had been more ready to make than to perform;
to carry some small donation, or read to one who was
sick or seriously disposed: and thus I made a
few acquaintances among the cottagers; and, occasionally,
I went to see them on my own account.
I generally had more satisfaction
in going alone than with either of the young ladies;
for they, chiefly owing to their defective education,
comported themselves towards their inferiors in a manner
that was highly disagreeable for me to witness.
They never, in thought, exchanged places with them;
and, consequently, had no consideration for their
feelings, regarding them as an order of beings entirely
different from themselves. They would watch the
poor creatures at their meals, making uncivil remarks
about their food, and their manner of eating; they
would laugh at their simple notions and provincial
expressions, till some of them scarcely durst venture
to speak; they would call the grave elderly men and
women old fools and silly old blockheads to their faces:
and all this without meaning to offend. I could
see that the people were often hurt and annoyed by
such conduct, though their fear of the ‘grand
ladies’ prevented them from testifying any resentment;
but they never perceived it. They thought
that, as these cottagers were poor and untaught, they
must be stupid and brutish; and as long as they, their
superiors, condescended to talk to them, and to give
them shillings and half-crowns, or articles of clothing,
they had a right to amuse themselves, even at their
expense; and the people must adore them as angels
of light, condescending to minister to their necessities,
and enlighten their humble dwellings.
I made many and various attempts to
deliver my pupils from these delusive notions without
alarming their pride—which was easily offended,
and not soon appeased—but with little apparent
result; and I know not which was the more reprehensible
of the two: Matilda was more rude and boisterous;
but from Rosalie’s womanly age and lady-like
exterior better things were expected: yet she
was as provokingly careless and inconsiderate as a
giddy child of twelve.
One bright day in the last week of
February, I was walking in the park, enjoying the
threefold luxury of solitude, a book, and pleasant
weather; for Miss Matilda had set out on her daily
ride, and Miss Murray was gone in the carriage with
her mamma to pay some morning calls. But it
struck me that I ought to leave these selfish pleasures,
and the park with its glorious canopy of bright blue
sky, the west wind sounding through its yet leafless
branches, the snow-wreaths still lingering in its
hollows, but melting fast beneath the sun, and the
graceful deer browsing on its moist herbage already
assuming the freshness and verdure of spring—and
go to the cottage of one Nancy Brown, a widow, whose
son was at work all day in the fields, and who was
afflicted with an inflammation in the eyes; which
had for some time incapacitated her from reading:
to her own great grief, for she was a woman of a
serious, thoughtful turn of mind. I accordingly
went, and found her alone, as usual, in her little,
close, dark cottage, redolent of smoke and confined
air, but as tidy and clean as she could make it.
She was seated beside her little fire (consisting
of a few red cinders and a bit of stick), busily knitting,
with a small sackcloth cushion at her feet, placed
for the accommodation of her gentle friend the cat,
who was seated thereon, with her long tail half encircling
her velvet paws, and her half-closed eyes dreamily
gazing on the low, crooked fender.
‘Well, Nancy, how are you to-day?’
‘Why, middling, Miss, i’
myseln—my eyes is no better, but I’m
a deal easier i’ my mind nor I have been,’
replied she, rising to welcome me with a contented
smile; which I was glad to see, for Nancy had been
somewhat afflicted with religious melancholy.
I congratulated her upon the change. She agreed
that it was a great blessing, and expressed herself
‘right down thankful for it’; adding,
’If it please God to spare my sight, and make
me so as I can read my Bible again, I think I shall
be as happy as a queen.’
‘I hope He will, Nancy,’
replied I; ’and, meantime, I’ll come and
read to you now and then, when I have a little time
to spare.’
With expressions of grateful pleasure,
the poor woman moved to get me a chair; but, as I
saved her the trouble, she busied herself with stirring
the fire, and adding a few more sticks to the decaying
embers; and then, taking her well-used Bible from the
shelf, dusted it carefully, and gave it me. On
my asking if there was any particular part she should
like me to read, she answered —
’Well, Miss Grey, if it’s
all the same to you, I should like to hear that chapter
in the First Epistle of St. John, that says, “God
is love, and he that dwelleth in love dwelleth in God,
and God in him.”’
With a little searching, I found these
words in the fourth chapter. When I came to the
seventh verse she interrupted me, and, with needless
apologies for such a liberty, desired me to read it
very slowly, that she might take it all in, and dwell
on every word; hoping I would excuse her, as she was
but a ‘simple body.’
‘The wisest person,’ I
replied, ’might think over each of these verses
for an hour, and be all the better for it; and I would
rather read them slowly than not.’
Accordingly, I finished the chapter
as slowly as need be, and at the same time as impressively
as I could; my auditor listened most attentively all
the while, and sincerely thanked me when I had done.
I sat still about half a minute to give her time to
reflect upon it; when, somewhat to my surprise, she
broke the pause by asking me how I liked Mr. Weston?
‘I don’t know,’
I replied, a little startled by the suddenness of
the question; ‘I think he preaches very well.’
‘Ay, he does so; and talks well too.’
‘Does he?’
’He does. Maybe, you haven’t
seen him—not to talk to him much, yet?’
’No, I never see any one to
talk to—except the young ladies of the
Hall.’
’Ah; they’re nice, kind
young ladies; but they can’t talk as he does.’
‘Then he comes to see you, Nancy?’
’He does, Miss; and I’se
thankful for it. He comes to see all us poor
bodies a deal ofter nor Maister Bligh, or th’
Rector ever did; an’ it’s well he does,
for he’s always welcome: we can’t
say as much for th’ Rector—there
is ’at says they’re fair feared on him.
When he comes into a house, they say he’s sure
to find summut wrong, and begin a-calling ’em
as soon as he crosses th’ doorstuns: but
maybe he thinks it his duty like to tell ’em
what’s wrong. And very oft he comes o’
purpose to reprove folk for not coming to church,
or not kneeling an’ standing when other folk
does, or going to the Methody chapel, or summut o’
that sort: but I can’t say ’at he
ever fund much fault wi’ me. He came to
see me once or twice, afore Maister Weston come, when
I was so ill troubled in my mind; and as I had only
very poor health besides, I made bold to send for
him—and he came right enough. I was
sore distressed, Miss Grey— thank God,
it’s owered now—but when I took my
Bible, I could get no comfort of it at all.
That very chapter ’at you’ve just been
reading troubled me as much as aught—“He
that loveth not, knoweth not God.” It
seemed fearsome to me; for I felt that I loved neither
God nor man as I should do, and could not, if I tried
ever so. And th’ chapter afore, where
it says,—“He that is born of God
cannot commit sin.” And another place where
it says,—“Love is the fulfilling
of the Law.” And many, many others, Miss:
I should fair weary you out, if I was to tell them
all. But all seemed to condemn me, and to show
me ’at I was not in the right way; and as I
knew not how to get into it, I sent our Bill to beg
Maister Hatfield to be as kind as look in on me some
day and when he came, I telled him all my troubles.’
‘And what did he say, Nancy?’
’Why, Miss, he seemed to scorn
me. I might be mista’en—but
he like gave a sort of a whistle, and I saw a bit
of a smile on his face; and he said, “Oh, it’s
all stuff! You’ve been among the Methodists,
my good woman.” But I telled him I’d
never been near the Methodies. And then he said,—“Well,”
says he, “you must come to church, where you’ll
hear the Scriptures properly explained, instead of
sitting poring over your Bible at home.”
’But I telled him I always used
coming to church when I had my health; but this very
cold winter weather I hardly durst venture so far—and
me so bad wi’ th’ rheumatic and all.
’But he says, “It’ll
do your rheumatiz good to hobble to church: there’s
nothing like exercise for the rheumatiz. You
can walk about the house well enough; why can’t
you walk to church? The fact is,” says
he, “you’re getting too fond of your ease.
It’s always easy to find excuses for shirking
one’s duty.”
’But then, you know, Miss Grey,
it wasn’t so. However, I telled him I’d
try. “But please, sir,” says I, “if
I do go to church, what the better shall I be?
I want to have my sins blotted out, and to feel that
they are remembered no more against me, and that the
love of God is shed abroad in my heart; and if I can
get no good by reading my Bible an’ saying my
prayers at home, what good shall I get by going to
church?”’
’”The church,” says he,
“is the place appointed by God for His worship.
It’s your duty to go there as often as you can.
If you want comfort, you must seek it in the path
of duty,”—an’ a deal more he
said, but I cannot remember all his fine words.
However, it all came to this, that I was to come
to church as oft as ever I could, and bring my prayer-book
with me, an’ read up all the sponsers after
the clerk, an’ stand, an’ kneel, an’
sit, an’ do all as I should, and take the Lord’s
Supper at every opportunity, an’ hearken his
sermons, and Maister Bligh’s, an’ it ’ud
be all right: if I went on doing my duty, I should
get a blessing at last.
’”But if you get no comfort
that way,” says he, “it’s all up.”
’”Then, sir,” says I,
“should you think I’m a reprobate?”
’”Why,” says he—he
says, “if you do your best to get to heaven and
can’t manage it, you must be one of those that
seek to enter in at the strait gate and shall not
be able.”
‘An’ then he asked me
if I’d seen any of the ladies o’ th’
Hall about that mornin’; so I telled him where
I had seen the young misses go on th’ Moss Lane;—an’
he kicked my poor cat right across th’ floor,
an’ went after ’em as gay as a lark:
but I was very sad. That last word o’
his fair sunk into my heart, an’ lay there like
a lump o’ lead, till I was weary to bear it.
’Howsever, I follered his advice:
I thought he meant it all for th’ best, though
he had a queer way with him. But you know,
Miss, he’s rich an’ young, and such like
cannot right understand the thoughts of a poor old
woman such as me. But, howsever, I did my best
to do all as he bade me—but maybe I’m
plaguing you, Miss, wi’ my chatter.’
‘Oh, no, Nancy! Go on, and tell me all.’
‘Well, my rheumatiz got better—I
know not whether wi’ going to church or not,
but one frosty Sunday I got this cold i’ my eyes.
Th’ inflammation didn’t come on all at
once like, but bit by bit— but I wasn’t
going to tell you about my eyes, I was talking about
my trouble o’ mind;—and to tell the
truth, Miss Grey, I don’t think it was anyways
eased by coming to church—nought to speak
on, at least: I like got my health better; but
that didn’t mend my soul. I hearkened
and hearkened the ministers, and read an’ read
at my prayer-book; but it was all like sounding brass
and a tinkling cymbal: the sermons I couldn’t
understand, an’ th’ prayer-book only served
to show me how wicked I was, that I could read such
good words an’ never be no better for it, and
oftens feel it a sore labour an’ a heavy task
beside, instead of a blessing and a privilege as all
good Christians does. It seemed like as all
were barren an’ dark to me. And then, them
dreadful words, “Many shall seek to enter in,
and shall not be able.” They like as they
fair dried up my sperrit.
’But one Sunday, when Maister
Hatfield gave out about the sacrament, I noticed where
he said, “If there be any of you that cannot
quiet his own conscience, but requireth further comfort
or counsel, let him come to me, or some other discreet
and learned minister of God’s word, and open
his grief!” So next Sunday morning, afore service,
I just looked into the vestry, an’ began a-talking
to th’ Rector again. I hardly could fashion
to take such a liberty, but I thought when my soul
was at stake I shouldn’t stick at a trifle.
But he said he hadn’t time to attend to me then.
’”And, indeed,” says he,
“I’ve nothing to say to you but what I’ve
said before. Take the sacrament, of course, and
go on doing your duty; and if that won’t serve
you, nothing will. So don’t bother me
any more.”
’So then, I went away.
But I heard Maister Weston—Maister Weston
was there, Miss—this was his first Sunday
at Horton, you know, an’ he was i’ th’
vestry in his surplice, helping th’ Rector on
with his gown—’
‘Yes, Nancy.’
‘And I heard him ask Maister
Hatfield who I was, an’ he says, “Oh,
she’s a canting old fool.”
’And I was very ill grieved,
Miss Grey; but I went to my seat, and I tried to do
my duty as aforetime: but I like got no peace.
An’ I even took the sacrament; but I felt as
though I were eating and drinking to my own damnation
all th’ time. So I went home, sorely troubled.
’But next day, afore I’d
gotten fettled up—for indeed, Miss, I’d
no heart to sweeping an’ fettling, an’
washing pots; so I sat me down i’ th’
muck—who should come in but Maister Weston!
I started siding stuff then, an’ sweeping an’
doing; and I expected he’d begin a-calling me
for my idle ways, as Maister Hatfield would a’
done; but I was mista’en: he only bid me
good-mornin’ like, in a quiet dacent way.
So I dusted him a chair, an’ fettled up th’
fireplace a bit; but I hadn’t forgotten th’
Rector’s words, so says I, “I wonder,
sir, you should give yourself that trouble, to come
so far to see a ‘canting old fool,’ such
as me.”
’He seemed taken aback at that;
but he would fain persuade me ’at the Rector
was only in jest; and when that wouldn’t do,
he says, “Well, Nancy, you shouldn’t think
so much about it: Mr. Hatfield was a little
out of humour just then: you know we’re
none of us perfect—even Moses spoke unadvisedly
with his lips. But now sit down a minute, if
you can spare the time, and tell me all your doubts
and fears; and I’ll try to remove them.”
’So I sat me down anent him.
He was quite a stranger, you know, Miss Grey, and
even younger nor Maister Hatfield, I believe;
and I had thought him not so pleasant-looking as him,
and rather a bit crossish, at first, to look at; but
he spake so civil like—and when th’
cat, poor thing, jumped on to his knee, he only stroked
her, and gave a bit of a smile: so I thought
that was a good sign; for once, when she did so to
th’ Rector, he knocked her off, like as it might
be in scorn and anger, poor thing. But you can’t
expect a cat to know manners like a Christian, you
know, Miss Grey.’
‘No; of course not, Nancy.
But what did Mr. Weston say then?’
‘He said nought; but he listened
to me as steady an’ patient as could be, an’
never a bit o’ scorn about him; so I went on,
an’ telled him all, just as I’ve telled
you—an’ more too.
’”Well,” says he, “Mr.
Hatfield was quite right in telling you to persevere
in doing your duty; but in advising you to go to church
and attend to the service, and so on, he didn’t
mean that was the whole of a Christian’s duty:
he only thought you might there learn what more was
to be done, and be led to take delight in those exercises,
instead of finding them a task and a burden.
And if you had asked him to explain those words that
trouble you so much, I think he would have told you,
that if many shall seek to enter in at the strait
gate and shall not be able, it is their own sins that
hinder them; just as a man with a large sack on his
back might wish to pass through a narrow doorway,
and find it impossible to do so unless he would leave
his sack behind him. But you, Nancy, I dare
say, have no sins that you would not gladly throw aside,
if you knew how?”
’”Indeed, sir, you speak truth,” said
I.
’”Well,” says he, “you
know the first and great commandment—and
the second, which is like unto it—on which
two commandments hang all the law and the prophets?
You say you cannot love God; but it strikes me that
if you rightly consider who and what He is, you cannot
help it. He is your father, your best friend:
every blessing, everything good, pleasant, or useful,
comes from Him; and everything evil, everything you
have reason to hate, to shun, or to fear, comes from
Satan—his enemy as well as ours.
And for this cause was God manifest in the flesh,
that He might destroy the works of the Devil:
in one word, God is love; and the more of love
we have within us, the nearer we are to Him and the
more of His spirit we possess.”
’”Well, sir,” I said,
“if I can always think on these things, I think
I might well love God: but how can I love my
neighbours, when they vex me, and be so contrary and
sinful as some on ’em is?”
’”It may seem a hard matter,”
says he, “to love our neighbours, who have so
much of what is evil about them, and whose faults so
often awaken the evil that lingers within ourselves;
but remember that he made them, and he loves
them; and whosoever loveth him that begat, loveth
him that is begotten also. And if God so loveth
us, that He gave His only begotten Son to die for
us, we ought also to love one another. But if
you cannot feel positive affection for those who do
not care for you, you can at least try to do to them
as you would they should do unto you: you can
endeavour to pity their failings and excuse their
offences, and to do all the good you can to those
about you. And if you accustom yourself to this,
Nancy, the very effort itself will make you love them
in some degree—to say nothing of the goodwill
your kindness would beget in them, though they might
have little else that is good about them. If
we love God and wish to serve Him, let us try to be
like Him, to do His work, to labour for His glory—which
is the good of man—to hasten the coming
of His kingdom, which is the peace and happiness of
all the world: however powerless we may seem
to be, in doing all the good we can through life,
the humblest of us may do much towards it: and
let us dwell in love, that He may dwell in us and
we in Him. The more happiness we bestow, the
more we shall receive, even here; and the greater
will be our reward in heaven when we rest from our
labours.” I believe, Miss, them is his
very words, for I’ve thought ’em ower
many a time. An’ then he took that Bible,
an’ read bits here and there, an’ explained
’em as clear as the day: and it seemed
like as a new light broke in on my soul; an’
I felt fair aglow about my heart, an’ only wished
poor Bill an’ all the world could ha’
been there, an’ heard it all, and rejoiced wi’
me.
‘After he was gone, Hannah Rogers,
one o’ th’ neighbours, came in and wanted
me to help her to wash. I telled her I couldn’t
just then, for I hadn’t set on th’ potaties
for th’ dinner, nor washed up th’ breakfast
stuff yet. So then she began a-calling me for
my nasty idle ways. I was a little bit vexed
at first, but I never said nothing wrong to her:
I only telled her like all in a quiet way, ‘at
I’d had th’ new parson to see me; but I’d
get done as quick as ever I could, an’ then
come an’ help her. So then she softened
down; and my heart like as it warmed towards her, an’
in a bit we was very good friends. An’
so it is, Miss Grey, “a soft answer turneth
away wrath; but grievous words stir up anger.”
It isn’t only in them you speak to, but in
yourself.’
‘Very true, Nancy, if we could always remember
it.’
‘Ay, if we could!’
‘And did Mr. Weston ever come to see you again?’
‘Yes, many a time; and since
my eyes has been so bad, he’s sat an’
read to me by the half-hour together: but you
know, Miss, he has other folks to see, and other things
to do—God bless him! An’ that
next Sunday he preached such a sermon! His
text was, “Come unto me all ye that labour and
are heavy laden, and I will give you rest,”
and them two blessed verses that follows. You
wasn’t there, Miss, you was with your friends
then—but it made me so happy!
And I am happy now, thank God! an’ I take
a pleasure, now, in doing little bits o’ jobs
for my neighbours—such as a poor old body
’at’s half blind can do; and they take
it kindly of me, just as he said. You see, Miss,
I’m knitting a pair o’ stockings now;—
they’re for Thomas Jackson: he’s
a queerish old body, an’ we’ve had many
a bout at threaping, one anent t’other; an’
at times we’ve differed sorely. So I thought
I couldn’t do better nor knit him a pair o’
warm stockings; an’ I’ve felt to like him
a deal better, poor old man, sin’ I began.
It’s turned out just as Maister Weston said.’
’Well, I’m very glad to
see you so happy, Nancy, and so wise: but I
must go now; I shall be wanted at the Hall,’
said I; and bidding her good-bye, I departed, promising
to come again when I had time, and feeling nearly
as happy as herself.
At another time I went to read to
a poor labourer who was in the last stage of consumption.
The young ladies had been to see him, and somehow
a promise of reading had been extracted from them;
but it was too much trouble, so they begged me to
do it instead. I went, willingly enough; and
there too I was gratified with the praises of Mr.
Weston, both from the sick man and his wife.
The former told me that he derived great comfort and
benefit from the visits of the new parson, who frequently
came to see him, and was ‘another guess sort
of man’ to Mr. Hatfield; who, before the other’s
arrival at Horton, had now and then paid him a visit;
on which occasions he would always insist upon having
the cottage-door kept open, to admit the fresh air
for his own convenience, without considering how it
might injure the sufferer; and having opened his prayer-book
and hastily read over a part of the Service for the
Sick, would hurry away again: if he did not stay
to administer some harsh rebuke to the afflicted wife,
or to make some thoughtless, not to say heartless,
observation, rather calculated to increase than diminish
the troubles of the suffering pair.
‘Whereas,’ said the man,
’Maister Weston ’ull pray with me quite
in a different fashion, an’ talk to me as kind
as owt; an’ oft read to me too, an’ sit
beside me just like a brother.’
‘Just for all the world!’
exclaimed his wife; ‘an’ about a three
wik sin’, when he seed how poor Jem shivered
wi’ cold, an’ what pitiful fires we kept,
he axed if wer stock of coals was nearly done.
I telled him it was, an’ we was ill set to get
more: but you know, mum, I didn’t think
o’ him helping us; but, howsever, he sent us
a sack o’ coals next day; an’ we’ve
had good fires ever sin’: and a great
blessing it is, this winter time. But that’s
his way, Miss Grey: when he comes into a poor
body’s house a-seein’ sick folk, he like
notices what they most stand i’ need on; an’
if he thinks they can’t readily get it therseln,
he never says nowt about it, but just gets it for
’em. An’ it isn’t everybody
’at ’ud do that, ’at has as little
as he has: for you know, mum, he’s nowt
at all to live on but what he gets fra’ th’
Rector, an’ that’s little enough they
say.’
I remembered then, with a species
of exultation, that he had frequently been styled
a vulgar brute by the amiable Miss Murray, because
he wore a silver watch, and clothes not quite so bright
and fresh as Mr. Hatfield’s.
In returning to the Lodge I felt very
happy, and thanked God that I had now something to
think about; something to dwell on as a relief from
the weary monotony, the lonely drudgery, of my present
life: for I was lonely. Never, from
month to month, from year to year, except during my
brief intervals of rest at home, did I see one creature
to whom I could open my heart, or freely speak my thoughts
with any hope of sympathy, or even comprehension:
never one, unless it were poor Nancy Brown, with
whom I could enjoy a single moment of real social
intercourse, or whose conversation was calculated
to render me better, wiser, or happier than before;
or who, as far as I could see, could be greatly benefited
by mine. My only companions had been unamiable
children, and ignorant, wrong-headed girls; from
whose fatiguing folly, unbroken solitude was often
a relief most earnestly desired and dearly prized.
But to be restricted to such associates was a serious
evil, both in its immediate effects and the consequences
that were likely to ensue. Never a new idea or
stirring thought came to me from without; and such
as rose within me were, for the most part, miserably
crushed at once, or doomed to sicken or fade away,
because they could not see the light.
Habitual associates are known to exercise
a great influence over each other’s minds and
manners. Those whose actions are for ever before
our eyes, whose words are ever in our ears, will naturally
lead us, albeit against our will, slowly, gradually,
imperceptibly, perhaps, to act and speak as they do.
I will not presume to say how far this irresistible
power of assimilation extends; but if one civilised
man were doomed to pass a dozen years amid a race of
intractable savages, unless he had power to improve
them, I greatly question whether, at the close of
that period, he would not have become, at least, a
barbarian himself. And I, as I could not make
my young companions better, feared exceedingly that
they would make me worse—would gradually
bring my feelings, habits, capacities, to the level
of their own; without, however, imparting to me their
lightheartedness and cheerful vivacity.
Already, I seemed to feel my intellect
deteriorating, my heart petrifying, my soul contracting;
and I trembled lest my very moral perceptions should
become deadened, my distinctions of right and wrong
confounded, and all my better faculties be sunk, at
last, beneath the baneful influence of such a mode
of life. The gross vapours of earth were gathering
around me, and closing in upon my inward heaven; and
thus it was that Mr. Weston rose at length upon me,
appearing like the morning star in my horizon, to save
me from the fear of utter darkness; and I rejoiced
that I had now a subject for contemplation that was
above me, not beneath. I was glad to see that
all the world was not made up of Bloomfields, Murrays,
Hatfields, Ashbys, &c.; and that human excellence was
not a mere dream of the imagination. When we
hear a little good and no harm of a person, it is
easy and pleasant to imagine more: in short,
it is needless to analyse all my thoughts; but Sunday
was now become a day of peculiar delight to me (I
was now almost broken-in to the back corner in the
carriage), for I liked to hear him—and I
liked to see him, too; though I knew he was not handsome,
or even what is called agreeable, in outward aspect;
but, certainly, he was not ugly.
In stature he was a little, a very
little, above the middle size; the outline of his
face would be pronounced too square for beauty, but
to me it announced decision of character; his dark
brown hair was not carefully curled, like Mr. Hatfield’s,
but simply brushed aside over a broad white forehead;
the eyebrows, I suppose, were too projecting, but
from under those dark brows there gleamed an eye of
singular power, brown in colour, not large, and somewhat
deep-set, but strikingly brilliant, and full of expression;
there was character, too, in the mouth, something
that bespoke a man of firm purpose and an habitual
thinker; and when he smiled—but I will
not speak of that yet, for, at the time I mention,
I had never seen him smile: and, indeed, his
general appearance did not impress me with the idea
of a man given to such a relaxation, nor of such an
individual as the cottagers described him. I
had early formed my opinion of him; and, in spite
of Miss Murray’s objurgations: was fully
convinced that he was a man of strong sense, firm
faith, and ardent piety, but thoughtful and stern:
and when I found that, to his other good qualities,
was added that of true benevolence and gentle, considerate
kindness, the discovery, perhaps, delighted me the
more, as I had not been prepared to expect it.