On guard.
“O, MAMMA! See that wicked-looking
cat on the fence! She’ll have one of those
dear little rabbits in a minute!”
Mattie’s sweet face grew pale
with fear, and she trembled all over.
“It’s only a picture,
my dear,” said Mattie’s mother. “The
cat can’t get down, and so the rabbits are safe.”
“But it looks as if she could—as
if she’d jump right upon the dear little things.
I wish there was a big dog, like Old Lion, there.
Wouldn’t he make her fly?”
“But it’s only a picture.
If there was a dog there, he couldn’t bark nor
spring at the cat.”
“Why didn’t the man who
made the picture put in a dog somewhere, so that we
could see him, and know the rabbits were safe?”
“Maybe he didn’t think of it,” said
Mattie’s mother.
“I wish he had.”
“Perhaps,” said the mother,
“he wished to teach us this lesson, that, as
there are evil and hurtful things in the world, we
should never be so entirely off of our guard as the
children playing, with the rabbits seem to be.
Dear little things! How innocent and happy they
are! There is not a thought of danger in their
minds. And yet, close by them is a great cat,
with cruel eyes, ready to spring upon their harmless
pets. Yes; I think the artist meant to teach a
lesson when he drew this picture.”
“What lesson, mother?”
asked Mattie. “O, I remember,” she
added quickly. “You said that it might
be to teach us never to be off of our guard, because
there are evil and hurtful things in the world.”
“Yes; and that is a lesson which
cannot be learned too early. Baby begins to learn
it when he touches the fire and is burnt; when he
pulls the cat too hard and she scratches him; when
he runs too fast for his little strength, and gets
a fall. And children learn it when they venture
too near vicious animal and are kicked or bitten; when
they tear their clothes, or get their hands and faces
scratched with thorns and briers; when they fall from
trees, or into the water, and in many other ways that
I need not mention. And men and women learn,
it very, very, often in pains and sorrows too deep
for you to comprehend.”
Mattie drew a long sigh, as she stood
before her mother, looking, soberly into her face.
“I wish there wasn’t anything
bad in the world,” she said. “Nothing
that could hurt us.”
“Ah, dear child!” answered
the mother, her voice echoing Mattie’s sigh,
“from millions and millions of hearts that wish
comes up daily. But we have this to cheer us:
if we stand on guard—if we are watchful
as well as innocent—we shall rarely get
hurt. It is the careless and the thoughtless
that harm reaches.”
“And so we must always be on
guard,” said Mattie, still looking very sober.
“There is no other way, my child.
‘On guard’ is the watchword of safety
for us all, young and old. But the harm that comes
from the outside is of small account compared with
the, harm that comes from within.”
“From within, mother! How can harm could
from within?”
“You read about the ’hawk among the birds’?”
“Yes, yes—O, now
I understand what you mean! Bad thoughts and
feelings can do us harm.”
“Yes; and the hurt is deeper
and more deadly than any bodily harm, for it is done
to the soul. These rabbits are like good and innocent
things of the mind, and the cat like evil and cruel
things. If you do not keep watch, in some unguarded
moment angry passions evil arise and hurt or destroy
your good affections; just as this cat, if she were
real, would tear or kill the tender rabbits.”
“O, mother! Is it as bad as that?”
said Mattie.
“Yes, my dear; just as bad as
that. And when any of these good and innocent
feelings are destroyed by anger, hatred, jealousy,
envy, revenge and the like, then just so much of heavenly
good dies in us and just so far do we come under the
power of what is evil and hurtful. Then we turn
aside from safe and pleasant ways and walk among briers
and thorns. Dear Mattie! consider well the lesson
of this picture, and set a watch over your heart daily.
But watching is not all. We are told in the Bible
to pray as well as watch. All of us, young and
old, must do this if we would be in safety; for human
will and human effort would all be in vain to overcome
evil if divine strength did not flow into them.
And unless we desire and pray for this divine strength
we cannot receive it.”